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Warnings from Beyond

Warnings From The Other World

To the Contemporary Church


En ordret tekst som den blev åbenbaret af dæmonerne

Akabor, Allida, Judas Iskariot, Veroba og Beelzebub

gennem en række af exorcismer fra den 14. august 1975 til den 30. marts 1976

En oversættelse til engelsk fra fransk af Nancy Knowles-Smith, fra bogen

'Avertissements de l'Au-delà à l’Église Contemporaine – Aveux de l’Enfer’

af Jean Marty.


Google Video indtaling af exorcisme - Del 1/3


Ovenstående videoklip er fundet på Google Video er en indtaling af exorcismen
i en engelsksproget version. Vi viser her kun den første ud af tre videoklip.
Øvrige kan søges på

Imprimatur: + ærkebiskop Stanley Monaghan.

Necedah, Wisconsin, den 4. januar 2003 A.D.

Nihil obstat: Rev. Mr. John R. Walsh, B.A. St. John's Seminary; Boston, Massachusetts USA

Åbenbaringerne er også blevet udgivet på tysk af Bonaventure Meyer i Schweiz.

Jean Martys bog på fransk er mulig at bestille fra:

‘Les Editions Saint Raphael’, 31 Ouest, rue King, Sherbrooke, Quebec, Canada JIH INS.

$9.95, 174 pages, 8.5x11, from: Catholic Books & Tapes; PO Box 350333; Ft Lauderdale, FL 33335-0333 USA E-mail: All credit cards, checks in US dollars, cash of any nation, money orders from any nation's post office. Postage is $4.00 USA. and $10 Canada, $12.00 world for one copy. Multiple copies 4-20 lbs weight $25 Canada, $40 world for air priority mail.
Phone or fax is 1-954-583-5108

Bogen blotlægger og afslører hovedsagelig bemærkninger og fagter fra en besat kvinde fra Schweiz ved en serie af exorcismer i månederne fra den 14. august 1975 til den 30. marts 1976. Talende gennem den besatte kvinde, blev dæmonerne tvunget til at fortælle sandheden af Jomfru Maria under en højtidelig og alvorsfuld Kirke excorcisme, som blev bevidnet af følgende nedenstående præster, som alle har udtrykt deres overbevisning om ægtheden af de afsløringer, som blev givet af dæmonerne på ordre fra Jomfru Maria.

1. Abbed Albert-l`Arx, Niederbuchorten

2. Abbed Arnold Elig, Ramiswil

3. Abbed Ernest Fischer, Missionary, Gossau (St.-Gall).

4. Fader Pius Gervasi, O.S.B., Disentis

5. Abbot Karl Holdener, Ried

6. Pastor Faher Gregoire Meyer, - Trimbach

7. Pastor, Fader Robert Rinderer, C.P.P.S., Auw

8. Abbed Louis Veillard, Cerneux-Pequignot

Alle 8 præster var schweiziske, undtagen Fader E. Fischer, som var tysker. Alle deltog i exorcismen undtagen Fader G. Meyer, som var åndelig vejleder for den besatte kvinde. To andre franske præster deltog også i exorcismen.


Vi vil senere udarbejde et indholdsregister

Part One


August 14, 1975

E= Exorcist

A= Akabor, a fallen angel, from The Choir of Thrones

Al= Allida, a fallen angel, from the Choir of Archangels

Preparations: Prayers, blessings, dedications, prescribed psalms, three Rosaries (Joyful, Sorrowful and Glorious Mysteries) Litanies of the Saints, prayers of exorcism, etc.

E: Demon Akabor, we priests order you, in so far as we are representatives of Christ, in the name of the Most Holy Trinity, Father, Son and Holy Spirit.

We order you in the name of the Holy Cross, the Precious Blood, the Five Sacred Wounds, the Fourteen Stations of the Cross, the Most Blessed Virgin Mary, the Immaculate Conception of Lourdes, Our Lady of the Rosary of Fatima, Our Lady of Mt. Carmel, Our Lady of the Great Victory of Wigratzbad, the Seven Dolours of Mary, (in the name of) St. Michael the Archangel, all the nine Choirs of Angels, the Angel Erabel, Guardian Angel of this possessed woman, St. Joseph, the Scourge of Evil Spirits, the patron Saints of this woman, all Guardian Angels and Angels especially assigned to priests, all the Saints in Heaven especially those who were exorcists, the Holy Curé of Ars, Saint Benedict, (in the name of) the servants of the servants of God, Padre Pio, Theresa (Neumann) of Konnarsreuth, Catherine Emmerich, all the souls in Purgatory and in the name of Pope Paul VI.

As priests of God, we command you therefore Akabor, in the name of all whom we have just invoked, and in the name of the Most Holy Trinity, Father, Son and Holy Spirit: you must return to Hell.


A: There is more that I must still say.

E: Speak the truth, and nothing but the truth, in the name of the Most Holy Trinity, the Most Blessed Virgin Mary, the Immaculate Conception...!

A: Yes, in Their names, and in the name of the Thrones from whom I came, I am forced to go on speaking. I must speak.

E: Tell the truth, and only the truth. You have no right to lie. In the name...!

A: I was a member of the Choir of Thrones. I, Akabor, must speak (his breathing is gasping; he cries in a terrible voice). I must say how terrible Hell is. It is much more terrible than anyone could believe. God's justice is terrible, so terrible (he moans and groans).

E: Continue to tell the truth in the name of the Most Holy Trinity, the Blessed Virgin Mary, the Immaculate Conception. Say what God commands you to say.

A: Hell is so much worse than you imagine - you do not think deeply enough to comprehend. God's justice... naturally, His Mercy is available... but this requires many things. You must have great confidence, say many prayers, go to Confession. You must do everything according to the old ways. Novelties cannot be allowed to come in easily and wantonly. It is the Pope who speaks the truth.

E: Continue, in the name of the Most Holy Trinity, the Most Blessed Virgin Mary, the Immaculate Conception, continue in the name of the Thrones, continue!


A: The Wolves are even now...

E: Tell the truth, bring out the truth, in the name of the Most Holy Trinity, the Most Blessed Virgin Mary, the Immaculate Conception, and in the name of the Thrones!

A: The wolves are now in your midst, even among the good people.

E: Tell the truth, nothing but the truth. We order you, in the name...!

A: As I said before, they (the wolves) are even under the form of bishops, and higher still, in the cardinals.

E: Continue to tell the truth, in the name of the Most Blessed Virgin and Mother of God, Mary, in the name...! Continue to tell the truth, the whole truth, as you must, in the name...!


A: I say this against my will. I am saying all this against my will. But the young... the young have been taken in. The young believe that with a few...

E: Tell the truth, in the name of the Thrones. You have no right to lie!

A: ...with a few works of charity, they can reach Heaven; But that is not so. No, never.

E: Continue to tell the truth, the entire truth, in the name of the Thrones, in the name of...!

A: They must, whatever 'it costs me, I have to say this...

E: Continue to tell the truth, in the name of the Holy Trinity! You must tell the truth, in the name...!


A: ...they must receive the Sacraments; receive them in the proper way. True confession, not just participation in penitential ceremonies, and Communion. At this time (Communion) the priest should say "Lord, I am not worthy" three times, and not just once. Communion must he received in the mouth and not in the hand.

E: Speak only the truth, in the name of the Precious Blood, the Holy Cross, the Immaculate Conception of Lourdes. Our Lady of the Rosary of Fatima!

A: We racked our brains for a very long time down there (he points downward), until we succeeded in getting Communion in the hand under way. Communion in the hand... Communion in the hand is very good for us in Hell, believe me!

E: We order you, in the name... to say only what Heaven orders you! Speak only the truth, you have no right to lie, so leave off, stop it!

A: She (he points upward) wishes me to say...

E: Tell the truth, in the name...!

A: She wishes me to say... that if She, the Great Lady, were still living on earth. She would receive Communion in the mouth, but on her knees, and She would bow deeply, like this (he makes the gesture).

E: In the name of the Blessed Virgin... and of the Thrones, by order of the Thrones, tell the truth!

A: I have to say the Communion must not be received in the hand. The Pope himself gives Communion in the mouth. He does not want Communion to be given in the hand at all. That comes from the Cardinals.

E: In the name..., by order of the Thrones, tell the truth!

A: Then it went to the bishops and they imagined that it was a question of obedience, that they must obey the cardinals. Finally, it came to the priests, and they, in turn, imagined that they had to conform, because obedience is written in very large letters.

E: Tell the truth, you have no right to lie, in the name...!

A: Evil people should not he obeyed. The Pope, Jesus Christ and the Blessed Virgin are the ones who must be obeyed. Communion in the hand is not at all the will of God.

E: Continue telling the truth, in the name...!


A: The young must return to being pilgrims (on the road to Heaven). Moreover, they must turn towards the Blessed Virgin. They must not eliminate her. They must... they must know the Blessed Virgin and they must not live according to the spirit of the innovators - absolutely nothing must he accepted from those ones (he shouts furiously). We hold those ones, the wolves - we already have them in our clutches.

E: Continue, tell the truth, in the name...!

A: Nowadays, the young believe they have done wonders when they have accomplished a few charitable works, and when they are all united among themselves. But that is nothing very much - it is often very easy, when they have sympathy one for the other, but that has nothing to do with it. They must start to offer up sacrifices, they must mortify themselves, they must pray; they must go to the Sacraments at least every four weeks. But prayer and suffering are important too. Above all that, I must add...

E: Continue to tell the truth, in the name…! Say what the Blessed Virgin commands you!


A: ...above all, the world of today, even the Catholic world, has completely lost sight of the truth that suffering for others is necessary. The fact that you are all part of the Mystical Body of Christ, and that you must all suffer for each other, has been completely forgotten (he whimpers wretchedly like a dog). Christ did not accomplish everything on the cross. He certainly opened Heaven up, but men must make reparation for each other. The sects say that Christ has done everything, but this is not true. The Passion of Christ goes on: In His Name, it will go on until the end of the world (he groans).


E: Continue, in the name of the Blessed Virgin, to say what she commands you to say!

A: It (the Passion of Christ) has to go on. People must suffer for each other, and offer up these sufferings in the name of the Cross of Christ and the sufferings of Christ. You must suffer in union with the Blessed Virgin and all the renunciations she endured during her life in order to unite her own sufferings with the terrible sufferings of Christ on the Cross and in His Agony in the Garden of Olives.

These sufferings were more terrible than men believe. In the Garden of Olives, Christ suffered in ways other than those that you perhaps know about. He was crushed by the Justice of God as if He had been the greatest of sinners, and as if He were going to have to go to Hell. He had to undergo this suffering for you men. Otherwise, you would not have been saved. He had to endure such terrible sufferings, that He was almost on the point of believing that He would go to Hell.

His sufferings were so great that He felt Himself totally abandoned by the Heavenly Father. He sweated blood because He felt Himself totally separated from the Eternal Father and abandoned Him (he weeps piteously). He was crushed as if He were one of the greatest sinners.

This is what He has done for you, and you must follow Him; these sufferings are worth so much; these sufferings, darknesses, these terrible feelings of abandonment when it seems that all is lost and suicide is the only way out... I would rather not say it, no (he sighs heavily).

E: Continue to tell the truth in the name of the Thrones...!

A: God's response is the greatest, and rightly so. When these sufferings make it seem as if all is lost; one feels completely abandoned by God, the least among men and the lowest of creatures. These terrible, terrible sufferings in darkness are the most precious there can be. But the young do not know that. Most of the young do not know that, and therein lies our triumph.


E: Continue to tell the truth, in the name...!

A: Many, the majority who commit suicide, do so when they feel abandoned by God and the least of men. They no longer feel that, however dark the night. God is always near them. It is as if God no longer existed, and, momentarily, His presence is no longer felt by them. But, in spite of this, it is necessary for men to imitate the sufferings of Christ; especially those whom He has called to suffer much.

There are many who believe that they are perhaps no longer normal - but the majority are - so they give in. They give in much too easily; they believe they should kill themselves because they are no longer understood by men. Therein lies our triumph. Most of them go to Heaven, but it is our triumph nevertheless because...

E: Continue, in the name...!

A: ...they have not fulfilled their mission. They should have gone on living.

E: Continue, in the name the message from the Thrones!

A. There are today, somewhere in the world, some extremely heavy crosses - it is She who makes me say that (he points upward). These crosses are often mounted on illness. Visible crosses, like cancer, infirmities, or other handicaps, are often easier to bear than the terrible anguish or darkness of the soul which many people are enduring today. She up there (he points upward) makes me say what She has said before through a privileged soul: "I will send my children sufferings, sufferings as great and as deep as the ocean". Those people who have to bear these terrible crosses and many are predestined to do so - must not despair.

E: In the name of the Most Holy Trinity, Father, Son and Holy Spirit - Akabor, say what the Blessed Virgin charges you to say! A: By the way, the crosses of which I have just spoken are crosses which seem to be useless and pointless. They can lead on to despair. Often they become almost insupportable, but that is when they are most precious. I, Akabor, I am forced to say once again: She (he points upward) wants me to shout it to all the cross-bearers: "Courage! Do not be disheartened!" In the Cross lies salvation, victory is in the Cross. The Cross is stronger than the battle.

E: Continue, in the name... the message of the Thrones!


A: Modernism is false. Modernism must be totally rejected. It is our work, it comes from hell. Priests who spread Modernism are not even in agreement among themselves. Nobody agrees with anybody else. That indication alone should be enough for you.

E: Continue in the name of the Immaculate Conception! Tell the truth, in the name..., you must speak the whole truth, by order of the Blessed Virgin!

A: The Pope is tormented by his cardinals, his own cardinals... he is surrounded by wolves.

E: Tell the truth, in the name...!

A: If that weren't so, he would be able to speak out more. He is, as it were, paralyzed. He can no longer do very much; believe me, he can no longer do very much you will feel in your hearts what must be done. But, whatever else, in no way must you abandon the smallest scrap of the old faith. I want to say, I must say, that the Second Vatican Council was not very good. It was, in part, the work of Hell.

E: Tell the truth, in the name of the Most Holy Trinity!


A: There were a few small things, which needed to be changed, but most of it - no. Believe me! In the liturgy, there was practically nothing to be changed. Even the Gospel reading should not be in the vernacular; it would be better if the Holy Mass were said in Latin. The reason can be seen if you just look at the Consecration, only the Consecration, but that is typical. At the Consecration, one uses the words: "This is My Body which will be given up for you", followed by: "This is My Blood, which will be shed for you and for a great number". That is what Jesus said.

E: It is not correct to say "for all"? Tell the truth, in the name... you have no right to lie.

A: It certainly isn't. The translations have not been completely accurate, and this is particularly the case with "for all". It should not, and cannot, be "for all" - it should be "for a great number".

When the text is not correct, so the abundance of graces diminishes; the channel of graces still flows, but only sparsely. And the Consecration is accompanied by so many graces when the priest does things correctly, according to the old Tradition, and according to the Will of God. For you and for a great number" must be said, just as Christ Himself said it.

E: But, didn't Christ shed His Blood for all? Tell the truth in the name...!

A: No, He would have liked to shed it for all, but, in fact, it did not flow for all.

E: Because many have rejected it? Tell the truth in the name...!

A: Exactly; in this way it did not flow for all, for it did not flow for us in Hell.

E: Tell the truth, in the name...!

A: The new order of the Mass - the bishops have changed the Tridentine Mass - the new Mass is absolutely not as They up there want it (he points upward). The point will soon be reached when the whole Mass will no longer be valid.

E: How is the Tridentine Mass, the old Mass, which was prescribed by Pope St. Pius V? Tell the truth, in the name... and you have no right to lie!

A: It is the best in existence; it is in the standard, the true, the good Mass (he groans).

E: Akabor, tell the truth, in the name of and by the order of, the Blessed Virgin! We order you to say everything she charges you to say!

A: I said all that against my will, but I was made to! She up there (He points upward) forced me (he mutters).

E: Is there anything more that you must say, in the name..! But speak only the truth!


A: Many priests make reference to obedience. But now, in these times, it is not necessary to obey modernist bishops. It is now the time of which Christ spoke: "There will rise up many false Christs and false prophets"

Those (modernist bishops) are the false prophets. But one ought not - nor has one the right - to believe them. Soon, one will no longer be able to believe them, because they... because they... have accepted so many novelties. We are in them; we from down there (he points downward) have stirred them up. Prior to that, we deliberated a great deal as to how to destroy the Catholic Mass.

It is over a hundred years ago that Catherine Emmerich said: "It was in Rome..." She saw Rome, the Vatican in a vision. She saw it, surrounded entirely by a deep ditch, and beyond the ditch stood the unbelievers. In the center of Rome, in the Vatican, stood the Catholics. They threw their altars, their statues, their relics - almost everything - into this deep, deep ditch until it was almost filled-up. And that - that time is here now (he cries out in a frightening voice).

Then, when the ditch was filled, those of the other religions were actually able to get across it. They crossed, and looked around in the Vatican. They saw how the Catholics, the Catholics of today and the modern Mass had very little to offer them. They shook their heads, turned their backs and went away. And many from among you Catholics were stupid enough to leave ahead of them. But they did not take one step in your direction. There is something more I must say.

E: Tell the truth, in the name...!


A: In the Mass, the true Mass, the Tridentine Mass, there used to be thirty-three Signs of the Cross. Now, there are very few - sometimes two, three when all goes well. And at the end - for the Blessing - you are not even required to get down on your knees (he cries and weeps despairingly). Do you know how we would kneel down...would fall to our knees...if we were still able to (he weeps and wails).

E: Is that correct – thirty-three Signs of the Cross were made at Holy Mass? Tell the truth, in the name…!

A: Of course it is correct, it is even compulsory. When it happens that way, we are not present; we are forced to flee from the Church; but the way things are now, we are there. The 'Asperges Me' must also be restored." During the Asperges, we were obliged to flee before the holy water and the incense. The burning of incense must also be resumed. And, after Mass, the prayers "St. Michael the Archangel", the three "Hail Mary's" and "Hail Holy Queen" must be said again.

E: Tell the truth, say what you must say, in the name...!

A: Lay people should not distribute Holy Communion (he cries out in a frightful voice), not at all! Not even nuns and brothers, never! Do you believe Christ would have entrusted this to the Apostles, if women and laymen were able to do it (he groans). How I was forced to say that!

Allida (another angelic demon of lesser rank, equally present in the possessed woman), did you hear? Allida, did you hear what I have just been forced to say? Allida, you can speak too! (The other demon replied angrily: "Shut up!")

E: Have you said everything now, Akabor, in the name...? Have you said everything, have you spoken the entire truth?

A: She, up there (he points upward) does not allow me to be tormented by the Old One (Lucifer) because I have been made to say these things for you, for the Church. She does not allow it... happily! But it was not good for those down there (He points downward) for all of us, for all of us (he cries and groans).

E: In the name of the Blessed Virgin, continue; have you anything else to say? By order of the Thrones, your old companions, have you anything else to say?

(After seven hours of prayer, and six hours of exorcism, without food or drink, many of the people present are tired)

A: No, but maybe you can go away. We will be happy if you go away. We will be happy! Just go!

E: Continue your discourse! In the name of the Blessed Virgin speak! Say what she commands you, in the name...!

A: Because I have spoken, because I have had to say all that, She allows me a moment more. You must recite, three times: "Holy, holy, holy..." (Those present recite the prayer)

E: In the name of the' Mystical Rose... Akabor, say what the Blessed Virgin has charged you to say!

A: She has charged me to say what I have had to say and what I have said; I have said it against my will (he weeps with vexation).

E: In the name..., have you said it all?

A: Yes!

THE EXORCISM OF AKABOR (Followed by His Expulsion)

E: We order you, Akabor, in the name of the Trinity, Father Son and Holy Spirit, of the Most Blessed Virgin Mary, of the Immaculate Heart of Mary of the Holy Archangels, of the Choirs of Blessed Spirits, tell us now whether you have communicated everything that Heaven has charged you to say! Speak the truth, in the name of the Precious Blood! A: If it had flowed for us, we would have been men; but we were not men. If we had been men, we would not have been so stupid. Fundamentally, you are much luckier...

E: In the name of the Guardian Angels, in the name of this woman's Guardian Angel... Akabor, go away, go away to Hell for ever and for eternity, and never come back!

A: That is not possible...!

E: Akabor, go away, in the, name...! Your speech is finished, your job is done. Call out your name and return to Hell!

A: I am not obliged to go yet. She grants me another short delay.

E: Does any other demon have to go away with you?

A: No, I, Akabor, must be the first to leave; but you must say seven more "Hail Mary's" in honor of the Seven Sorrows of Mary. By her order (he points upward) I am going to tell them to you:

1. The first "Hail Mary" for her sorrow when Simeon prophesied to her: "A sword will pierce your heart".

2. Next, the Flight into Egypt; while contemplating the tears and torments she endured at that time.

3. The Child Jesus lost in the Temple: let this bring to mind the anguish she suffered because He was the Son of God.

4. She meets Jesus on the Way of the Cross; the humiliation in which she sees her Son.

5. The dreadful one, the most dreadful one: the Crucifixion and Death on the Cross; what she endured then - the tears, the anguish, the despondency.

6. The Descent from the Cross; that terribly disfigured Body which they carried together to the tomb; the part she had to play throughout this whole scene.

7. Finally, the laying in the tomb; her great sorrow: her sadness. She suffered enormously.

A: (He calls out the last prayers, in a voice full of hatred : Now, three times: "Holy, holy, holy..." (Those present recite the prayer)

E: In the name of the Holy Their name, you must now go away for ever into Hell, Akabor.

A: (He groans and cries out in a terrible voice): Yes...

E: In the name... call out your name and go away to Hell. Go, in the name of your old companions, the Thrones, who serve God as you have not served God!

A: (Groaning) I wanted very I much to serve God, but Lucifer didn't want me to serve God.

E: You must now go away. We priests order you, in the name of the Holy Trinity, Father, Son and Holy Spirit... you must go away now, in the name of the Holy Heart of Mary and in the name of the Seven Sorrows of Mary.

A: (He cries out despairingly).

E: In the name... take yourself off to Hell! Call out your name

A: A-Ka-bor (he cries his name, weeping)! A-ka-bor!

E: Go away to Hell and never return, in the name...!


Al: Now it is Allida speaking.

E: In the name of the Holy Trinity, we order you to tell us Allida, whether Akabor has gone away? Al: He is no longer there, he has gone. Lucifer and all his clique have come to look for him.

Note: This chapter has been abridged. In particular, the revelations made by Akabor during the time of his expulsion have in effect, been highlighted, rather than detailed in their entirety.


August 14,1975

E: Exorcist

J: Judas Iscariot, a human demon


J: If only I had listened to Her! (he points upward). She was close to me (he sighs in a frightful voice

E: Who was close to you?" Speak in the name...!

J: She, up there (he points upward); but I rejected her.

E: Continue Judas, say what you must say, in the name of the Blessed Virgin! Tell the truth, and nothing but the troth!

J: I am the most hopeless of al (he groans).


E: Judas, you must go away, now!

J: No (he groans)

E: In the name of the Queen whom you rejected, in her name - Our Lady of Mount Carmel - you must now go away to Hell!

J: You have to say the complete Rosary of Sorrows, and the Credo.

(While we are saying "descended into Hell' Judas speaks.)

J: He came - He came down there!

E: Christ came to Limbo? Tell the truth, in the name...!

J: He came to Hell, not just to Limbo where the souls (of the Just) were waiting for him.

E: Why did He come to Hell? Tell the truth, in the name...!

J: To show that He died for us too; it was terrible for us. He certainly came to the Kingdom of the Dead, but He also came into Hell, really, really into Hell. It was necessary for Michael and the Angels to chain us up to stop us throwing ourselves at Him (He points upward and growls). Because I am who I am, I do not like saying that; I don't at all like hearing that; I was guilty of betraying Jesus Christ.

You must sing "I see you, Jesus, silent..." and "I wish to express sorrow for my sins"; these two verses, and then a verse of "Stabat Mater" – "Standing at the foot of the Cross..."

(Those present sing the two hymns)

J: (During the singing, he utters cries of frightful despair). If only I had repented! If only I had repented!

E: Judas Iscariot, we priests order you, in the name of the Most Holy Trinity—to go back to Hell!

J: No - but I don't want to go back (he growls). It was good for me to be in this woman. It was good for me in this woman. She was obliged to share my despair to a very large decree.

E: Judas, in the must now go out of her and return to Hell, to eternal damnation, which is where you belong, in the name…!

J: But I don't want to.

E: Depart from there, Judas Iscariot. in the name of the Mother of God!

J: She (he points upward) would have pity on me, even now, if she could; even now! She loved me, she loved me! Do you know what that means? (He sighs a terrible sigh)

E: Call your name, Judas Iscariot, and depart, in the name...!

J: I know she loved me (he mumbles piteously).

E: You didn't want it; you did not obey her. She wanted to save you for eternity, for Heaven. She was so well disposed towards you! Go away now, in the name of Our Lady of Fatima!

J: No! (a cry of utter despair)

E: Judas Iscariot, call your name and go away! Go away now to Hell, in the name of the Crucified Savior Whom you betrayed, in the name of His sufferings, in the name of His hours in the Garden of Olives!

J: You must say three times: "Holy, Holy, Holy..."

(The people present recite the prayer and sing "Benis O Marie!" During this time, Judas cries out in a terrible voice: "No! No!")

E: We order you, in the name of the Most Holy Trinity...! (Judas tears at one of the priest's stoles) In the name of Jesus, leave that, Judas Iscariot! In the name of all the Choirs of the Blessed Spirits, in the name of this woman's Guardian Angel, you must go away now - we order you!

J: No! (in a terrible voice)

E: In the name of this woman's Patron Saint, you must go away now, Judas Iscariot!

J: You must bring all the relics from the shelf. That will make me go away so easily... I am the... (he utters a terrible cry)

E: In the name of the cruel sufferings of Our Lord, Jesus Christ...! J: I don't want to go away!

E: You have to go, in the name...!

J: I don't want 'to go away. I don't want to go away. Leave me, leave me alone! (frightful howling)

E: Our Lady of the Great Victory orders you!

J: If only I had listened to Her!

E: We order you, in the name of the Blessed Virgin, of the Catholic Church!

J: That's useless (loud grumbles in a sepulchral tone)

E: In the name of the Most Holy Trinity...!


J: If only I had not lost hope afterwards! It is frightful in Hell! If only I had not lost hope! (spine chilling howls of despair)

E: The Blessed Virgin orders you to go away, in the name of the Crucified One, in the name of His Precious Blood!

J: Let me stay a little longer in this woman.

E: No, depart, in the name of all the Holy Apostles, in the name...!

J: I don't want to. No, no! (he howls' in a voice full of hatred)...but they will come soon (the infernal spirits) - (heartrending cries)

E: You must go now, Judas Iscariot, in the name of Our Lady of Mount Carmel! She commands you to go back to Hell, to eternal damnation.

J: (A prolonged, heart- rending cry) No, No…! (he sighs dreadfully, and emits sounds of despair)

E: In the name of the Seven Sorrows of Mary, in the name of the Most Holy Trinity...go away to Hell!

J: But I don't want to, I don't want to (terrible howls)

E: In the name of the Most Holy Trinity, of the Immaculate Conception, the Mother of God, we order you to return to the home of Lucifer!

J: (Drawn-out moaning): No! (With a terrible howl of despair): No, no! They do not want me at all in Hell. (Suddenly, Judas shouts despairingly: "Lucifer, Help.'")

(The priests say a new exorcism and two litanies)

E: In the name of the most Holy Trinity, we order you to go back to Hell for eternity!

J: Oh, you infernal spirits, come to my aid! Help me so that I am not forced to go away! Hurry, Akabor! Help me! Oh, oh, hurry, hurry! (he groans woefully)

E: Judas Iscariot, go away, in the name...!

J: Lucifer, you sent me, you must help me!

E: We priests order you, in the name of the Most Holy Trinity, the Father...

J: (He cries in despair): They are coming...they are going to come soon (Lucifer and his cohorts). Do you know how I fear them? Do you know that?

E: We, priests of the Catholic Church, order you, in the name of the Most Holy Trinity, of the Holy Cross, of the Immaculate Virgin and Mother of God, Mary of Lourdes, of Our Lady of the Holy Rosary of Fatima... go away, Judas Iscariot!

(Thereupon the priests recite three times: "Holy, Holy, Holy..." and the "Glory be to the Father." At this moment, Judas, in the mouth of the possessed woman, assumes a masculine voice")

J: No! Oh, (he groans)...if only we could kill her (the possessed woman) right now. We would like to kill her. A long time ago we decided that she had to be killed.

E: We order you not to kill her, in the name of the Most Holy Trinity...move out now, move out in the name of the Blessed Virgin, of all the Holy Angels and Archangels, and especially of Saint Michael.

J: No, Michael, you must not… (he howls like an animal and utters a dreadful groaning). They are coming... they are coming... they are coming...!

E: In the name of the Most Holy Trinity, call out your name, Judas Iscariot, and go away!

J: I...they are coming! I... Judas Iscariot... I... Judas Iscariot... I must go away, I must go away! Go away - I must... I must, I must, I must! They are coming... there they are! (he howls and shouts in a terrible voice). There they are, the wicked spirits! (He weeps)... Lucifer, Lucifer!... Go away, Lucifer, go away Lucifer!... I am afraid of you, go away! (He cries out in a frightened manner)

E: It is necessary for you to go away, Judas Iscariot, right now, in the name...!

J: He is coming... he is coming.

E: In the name of the Blessed Virgin - flee for ever to Hell and never come back!

J: They are there they are. There they are... (terrible cry and groaning) I must go away...they are greeting me!

E: Go away now, in the name of the Most Holy Trinity...and call out your!

J: I have already called (it)...I, Judas Iscariot, I must...I...I must go away.

E: In the name of Our Lady of the Most Holy Rosary of Fatima, in the name of the Immaculate of Lourdes, go away! In the name of the Father, Son and Holy Spirit, it is necessary for you to leave now!

J: "Judas Iscariot!" (Fifteen long, frightening and heart-rending cries are heard)...No, no, no…no, I would rather not go away!

E: We order you, in the name of the Catholic Church in the name of the Most Holy Trinity...!


J: Oh, this despair! This frightful despair! How frightful it is! You have no idea how cruel Hell is! You have no idea how horrible it is down there! You don't know what it is like!

E: It is your own fault. Go away, Judas Iscariot, in the name...!

J: (He moans and sighs) I have a frightful corner! Such a frightful corner, down there! Oh...Oh! Tell everybody that I have a frightful corner! Live a good life! Live a good life!... It is frightful!... For the love of Heaven, do everything in order to reach Heaven, even if it means enduring torture for a thousand years on the rack (he moans). Listen to me, there is more I must say: Even if you had to remain a thousand years on the rack, stand fast, stand fast!...Hell is horrible, it is horrible! Nobody knows how horrible Hell is! It is much more atrocious than you imagine... it is appalling! (Judas pronounces all these words in a spine-chilling, jerky, faltering voice of unutterable despair)

E: Have you said everything now, in the name of Jesus?

J; I must still say, although I would much prefer not to: There are so many people...who no longer believe in Hell...but...but (menacingly) it is there! There is a Hell, and it is frightful!

E: Yes, there is a Hell. Speak only the truth, in the name...!

J: Yes...Hell is there...! It is frightful...! I will have to go back soon, but I have still more to say (he howls and whimpers like an animal)

E: But, now you must go away, in the name...! Depart from this woman!

J: Hell is much more frightful than is believed...! Hell is much more frightful than you believe...! (he shouts with ear-shattering loudness)

E: Speak, in the name...!

J: (He howls and wails) Oh!.. .if I were able to come back...if I could come back!...Oh...Oh! (indescribable cry)

E: Depart from her, depart from her, in the name...!

J: Oh! I would prefer not to go back down there. Have pity...let me stay in this woman!

E: No! In the name...we order you, depart from this woman!

J: Let me stay in this woman. Let me stay in this woman!

E: No! No! In the name..., go away!

J: (sighs) It was better for me in her. She was obliged to share my despair to a large degree. Let me stay in this is frightful for me - so frightful for me in Hell (he heaves a gasping sigh; Oh, do let me stay in this woman!

E: No, in the name...!

J: Besides, she can still put up with me (with immense despair). It will be good for her to have me stay.

E: Depart from her, in the name...!

J: What are you thinking of!... Down there, it is much more frightful, it is much more frightful!...Oh! Oh! (he howls) Tell that... tell that to all the young people, to all the heretics, tell it to absolutely - everyone: THERE IS A HELL! (In piercing, spine-chilling tone) Oh! (he cries) It is terrible enough to send you mad. It is terrible enough to send you mad! If only I had listened to the Blessed Virgin and had not slipped that rope around my neck! If only I had retained hope! If only I had retained hope! (in a despairing voice)...But that is what they all say - all damned men say that when they come to join us. But then it is too late. They don't believe it until it is too late.

E: You must go away, in the name of the Most Holy Trinity, in the name of all the Holy Angels and Archangels, and of Saint Michael, the Archangel.

J: That Michael is terrible for us. Michael is terrible (he howls with a voice full of hatred)

E: Go away, in the name of the Holy Curé of Ars, in the name of all the exorcist Saints, and in the name of the Catholic Church!

J: (He cries) Ju - das Is - ca - ri - ot! I have to go (in a terrible roar)

E: Now you must go away, Judas Iscariot, in the name of the Most Holy Trinity, you must return to Hell for all eternity. You must return to damnation!

J: They are coming, they are coming (he moans and weeps despairingly) There they are… Farewell, farewell, happy men... happy! I am going away... because I am obliged to...because I am obliged to (he weeps and roars in heart-rending fashion)

E: We order you, in the name of the Most Holy Trinity, Father, son and Holy Spirit. Amen. In the name of Saint Michael, the Archangel, go away now! Call out your name and go away to Hell!

J: (He roars in despair like a lion) I...I am leaving... Ju - das Is - ca - ri - ot!

E: Leave now and go to Hell, in the name of Saint Michael, the Archangel, and in, the name of the Blessed Virgin, in the name...! (He continues uttering piercing cries of unbelievable despair)

(Suddenly, he points upward and says: "She allows me another short delay. Her (the possessed woman's) mission is not yet completed."

August 17, 1975

E= Exorcist

J= Judas Iscariot, a human demon


E: When do you have to go away? Speak, Judas Iscariot! Speak now. in the name of the Most Holy Trinity. Father, Son and Holy Spirit

J. I was an Apostle (in a somber, harsh voice, like the voice of a man)

E: Continue, in the name of Jesus!

J: I was a traitor.

E: Continue...we know the name of Jesus!

J. Today, also, there are traitors among, the bishops with this one difference from me - I betrayed openly, and they are able to disguise it.

E: Is that the truth, in the name...!

J: Yes!

E: You are not lying? In the name...!

J: No. Do you believe that I am saying this of my own accord?

E: Have you been forced to say that, in the name? Tell the truth!

J: Yes!

E: In whose name?

J: In that cursed name...Hers (he points upward) Alas!

E: When are you going to go away? In the name of the Most Holy Trinity, tell the truth!

J: I still have things to say.

E: Then say now what you must say, everything that you must say, in the name of Jesus!

J: Among the bishops of today, there are some who are no less treacherous than I, whether...or not they are..

E: Not all of them. Tell the truth, in the name...!

J: Not all, but many. It is easier to fall into their nets than into mine.

E: Continue, Judas Iscariot, to say what you must say, in the name of Heaven, in the name of the Most Holy Trinity...!


Those that aren't must not be obeyed.

J: I have to say that, today, many bishops are not on the good road, and those ones must not be obeyed. Obedience is of great importance. Even in Heaven, Obedience is written in large letters. But it is now the time of the howling wolves.

E: Continue, Judas Iscariot, in the name of the Immaculate Conception, in the name...! You have no right to lie, in the name...!

J: No lamb throws itself into the jaws of the wolf. One cannot give obedience to wolves.

E: In the name of Jesus, continue; continue, in the name.., in the name of the Saints who were not traitors and whose relics are placed on your brow, continue!

J: All men flee when the wolf arrives. Now, alas, it is the time of the wolves. Many bishops have become ravening wolves who no longer know what they are saying; and they must not be obeyed. In the eyes of Heaven itself, they can no longer lay claim to obedience.

E: Continue, Judas Iscariot, in the name of the Blessed Virgin!

J. One can make reference only to the Pope!

E: Continue now, in the name of Jesus!

J: He (the Pope) can no longer produce his documents, because they are distorted and falsified.

E: Continue, in the name...!

J: It is necessary to pray every day to the Holy Spirit, so that you don't fall into the ditch - or, in other words, into the jaws of the wolf.

E: Continue, Judas Iscariot, in the name of Jesus! What else have you still to say about the Pope?

Say what you have to say on behalf of Heaven! We do not want to know any more about it, except what Heaven wishes you to say!

J: Do you believe I am saying anything else other than that? Do you believe I wanted to say those things?

E: Speak in the name of Jesus; say nothing but the truth from Heaven, the truth from the Heavenly Mother!


Many are searching for it.

J: Ecône will triumph.

E: What is that you said? Repeat that, Judas Iscariot! Who were you speaking about? In the name of Jesus, repeat, it, tell the truth and nothing but the truth!

J: After a long struggle, Ecône will triumph.

E: Speak in the name of Jesus!

J: Ecône is on the unique good road.

E: Is that the truth? Is it Heaven who said that? Speak, in the name of Jesus!

J: When I say: the good road I do not wish to say that there is nobody else on the good road; but the road which Ecône follows is singularly good. That is what we mean. There are not many roads which are good, but there are many people who are on the good road. Ecône is on the good road and many people do not recognize Ecône are searching for the truth, and so they also are on the good road.

E: Continue, in the name..., say what you must say!

J: Archbishop Mgr. Lefebvre will still have a great deal to suffer, but he is good.

E: Continue, in the name... say what you must say.

E: Is the liturgy he follows good? Tell the truth, in the name of Jesus!

J: The liturgy he follows is the only good one.

E: Is this the truth, in the name of Jesus?

J: It is the complete truth.

E: In the name of the Most Holy Trinity, have you lied?

J: No! It is the complete truth.

E: Where does it come from? Who ordered you to say that? Speak, in the name...!

J: It is She (he points upward) who says it; it is Those up there Who say it. The truth comes from on High. They, up there, do not like the new liturgy. In any case, the old Missal did not need to be modified... I am saying all of this against my will (he cries and sighs). In today's times, one should not obey all the bishops any longer.

E: There are still some good bishops. Speak, in the name of..., nothing but the truth!

J: There are still some who should be obeyed, but not all! Akabor has spoken about that previously (he sighs and has difficulty breathing)

October 31, 1975

E = Exorcist

J = Judas Iscariot, a human demon


E: Judas Iscariot, we priests order you in the name of the Most Holy Trinity, Father, Son and Holy Spirit, of the Blessed Virgin and Mother of God, Mary, of the Immaculate Conception, of all the Holy Angels and Archangels, of the Nine Choirs of Blessed Spirits of all the Saints of the Celestial Court, tell us: Are you really obliged to go away? Tell the truth, Judas Iscariot, nothing but the truth! In the name of all these protectors, you must speak the truth and nothing but the truth, arid in the name of the holy relics which rest on your brow.

J: I must speak. I must speak. I am, in a kind of way, part of the angelic demons, and am ranked amongst them. I was important, I was important, I was a bishop.

E: Continue! Tell the truth! Say what you must say, in the name...!

J: I am more important than the other human demons. As I said before, I have a horribly dark corner. Those human demons...I envy them. They are well off compared to me. I have a filthy corner.

E: Continue! Say what you must say, in the name...!

J: She (pointing upward) kept warning me. She warned me. I didn't listen, I didn't listen (frightful wailing)

E: Continue! Tell the truth, say what you must say, in the name of the Blessed Virgin!

J: If only I had listened! In some way I was mistaken about Her. I did not love her. I did not love her, this...

E: Continue to tell the truth, in the name of the Blessed Virgin! Tell the truth, Judas Iscariot, say what you must say on her behalf!

J: To tell the truth, from the outset I wasn't there because of Jesus to any great degree. I was hoping for power and royalty, and as that didn't happen, I was disappointed.


J: The Catholic Church is in a grave situation. Without intervention by Those up there (he points upward) it would not be possible for it to be saved. But these words must be fulfilled: "I am with you all days, even to the end of the world." There will be a total purification, a terrible purification, which we are not very keen about at all, you understand.

E: Continue! Tell the truth, in the name...!

J: We are around you now, particularly during the last few months, as we have never been before.

E: Continue, tell the truth, in the name...!

J: At all events, not since a thousand years ago.

E: Continue! Tell the truth and nothing but the truth! In the name of the Blessed Virgin, tell the truth about the Church!


J: The Pope, the Pope...he is a martyr. In a kind of way, he has been laid low - he would like to die. He would prefer not to go on living under these circumstances. He is tormented by the thought that what he says is not being published throughout the world, and it is precisely what he would not want which is published by the cardinals. At all events, many cardinals, not all, but many, are involved in it. He has been deceived terribly. He is in a prison, harsher than any actual prison. We demons exert great pressure on him, we are doing everything we can. We have already done a lot.

E: Continue, tell the truth,... and nothing but the truth!

J: He is deprived of his freedom... so he can no longer do anything important. That is why we speak of him as a slow-worm who can only move without pain by creeping across the ground. He has nothing to say, neither to the right nor to the left, neither to the front nor to the rear. They are responsible for this - those false men who would like to see him gone.

E: Continue, tell the truth, the whole truth and nothing but the truth, on behalf of the Blessed Virgin! Continue to say what you must say on Heaven's behalf!


J: You must pray for the Pope. He is in a worse plight than a martyr. He would rather be stoned like Stephen. He is a great Pope although he is forced to remain silent. He carries a cross. Few achieve his eminence, although he appears to be small and powerless. In the beginning, he made some mistakes, which he realised a long time ago, and now his hands and feet are tied, even his tongue. He cries out to Heaven that he would like to restore the old liturgy, the Tridentine Mass: he would like...but his hands and feet are tied. He can do nothing.

E: Speak only the truth, on behalf of the Blessed Virgin! Tell the truth, and nothing but the truth, about the Church and about Pope Paul VI!

J: You can be sure that Pope, Paul VI would like to re-introduce the Tridentine Mass. Whenever you see on television, or have to see or read any part of these novelties, you can be certain that this does not come from him.

E: Tell the truth, in the name...!


J: They do with him as they wish. They are like wolves howling during a gale...this is what they want and what the "Modern" people, the masses, want. So they are popular. Quite recently, some of the good "Traditionalist" priests, who formerly had no doubts about the thinking of the Pope, have been led into error. But, as things are now, the thoughts of the Pope are not his own any longer. Now, in these times of dreadful disorder, the Pope is able to do practically nothing any more. Now, it is necessary for God Himself to intervene,...and He will intervene before long, very soon.

E: What do you mean: before long? In a few years? Speak, in the name...all the truth!

J: No, not that. It is closer, closer than you think.

E: Tell the truth, in the name of the Blessed Virgin, about the Church and about the Pope! Continue to say what you must say, nothing but the truth!

J: The worst thing for the Pope is seeing how even the "traditionalist" priests are in doubt about his thinking and his wishes. He can do nothing. Everything he does do is interfered with. Supposing he wants to send a letter outside - it does not reach its destination in the same form as it leaves him. It is altered before it reaches the post.

E: Why doesn't he speak out during his audiences, his public audiences? He would be able to speak freely there!

J: Many times he is no longer able to; he is no longer able to. Many times he scarcely knows what he is saying.. That is how these terrible errors and confusion are produced. He is an unfortunate Pope. The Blessed Virgin pities him, and Christ does too. But he must live out his martyrdom. For a very long time he would have preferred to be assassinated by his own cardinals rather than go on living like this. He knows they are against him. He is very sensitive and feels it. His nerves are on edge. He is not a forceful Pope, but they wouldn't want a forceful Pope now - it would take too long to topple him over.

E: Continue to tell the truth, in the name of the Blessed Virgin, tell the truth! We forbid you, in the name... we forbid you to lie!

J: It was part of God's plan, now that the situation is such as it is, to have in office a Pope who is humble, submissive, selfless. The words of the scriptures must be fulfilled; that is why it was necessary for Pope Paul VI to come at this time - he was, in effect, chosen for this. They alone (he points upward) pity him. But all this will not last much longer. His martyrdom will soon be over; but to him, it will seem a long time; for to him, the days seem like weeks - worse than that, like months. You must pray for him, pray much more. It is appalling for him to see the Church tumbling down with everything topsy-turvy. You must believe that he would like everything still to be done the old way. He would prefer it if the Council had never been convoked. He is aware that what has eventuated from the Council - its frightful, devastating, catastrophic consequences, cannot be halted. They cannot be halted, even by prayer.

E. Continue, say what you have to say, on behalf of the Blessed Virgin, about the Church and the Pope!

J: All the bishops should be told that the Pope is not in control. But they don't believe it. They are blind. Of what use are their doctorates and their intelligence if they are so blind and do not believe! We know a lot more about it, we know a lot more about it than the bishops.

E: Tell the truth, and nothing but the truth, in the name of the Blessed Virgin!

J: They are afraid of each other. They are all afraid of the people - afraid of being given a hard time by them. Each one wants to dance to the tune played on the people's violin, although the bow does not produce tuneful sounds.

E: Continue! Tell the truth, in the name of the Blessed Virgin!

J: This violin is so out of tune. that it will soon not be possible to produce a sound from it at all - and this is what has the effrontery to call itself the Church! Do you understand? This still wants to call itself the Church! A cursed, corrupt, upside-down Church. Is this what a Church is - something which soon one will no longer have the nerve... will no longer be able to call a Church!

E: Now that wasn't the Blessed Virgin speaking when you said: "It is a cursed Church".

J: No, you're right, that was us - that sentence was our own.

E: Speak only the truth, and only what the Blessed Virgin wishes!

J: In spite of all that, it is the truth. In a kind of way, it is what She wants me to say.

J: It has almost reached the stage when the sects will soon be better than your Catholicism. The sects will be in a better position for they do not have its knowledge, nor are they guided by the Holy Spirit as the Church has always been. The sects say that it is the Holy Spirit, but it is really their own ideas that they want, in their illusion, to send throughout all the world. There are still some of them (bishops) who would prefer not to spread this (new) kind of Catholicism so much; they would still like things to be done the old way. They would still like that, but they are too cowardly. Their cowardice is an indictment against them right up to the highest places - up there close to the Great One (he points upward).

E: Continue! Tell the truth, in the name...!

J: If there are many prayers, some will see the light again, but for many it is already too late! Heaven is sorry about this, the Blessed Virgin is sorry, the Pope is sorry. These three, Christ, the Blessed Virgin and the Pope are in agreement; they are the only ones who do agree nowadays. The cardinals, - or at least, many of them - are not in agreement. The work that they are doing is the opposite of what Those up there (he points upward) wish, and what the Pope would like. The Pope is in a dreadful, dreadful situation!

E: Continue to tell the truth, in the name of the Blessed Virgin! Say everything you must say, in the name...!


J: We fear the Pope; only the fact of the matter is that we no longer have to fear him so much, because his Vatican is directed by the cardinals. The Pope is suffering constantly, but, in the final analysis, he can thus save more souls and accomplish more than we would like.

E: Tell the truth, on behalf of the Blessed Virgin, nothing but the entire truth! Continue!

J: What will happen is that God Himself will be obliged to turn everything around and overthrow Modernism. Everything will start again from where it used to be - with the good, traditional, old ways of the past - doing what must be done and what They up there wish (he points upward), not what humanity has created for itself.

E: Continue, tell the truth, on behalf of the Blessed Virgin, nothing but the truth!

J: If the Pope were not isolated and watched constantly on all sides, he would still have enough control for his words to reach the outside world. But during these last few months, it has become more terrible. Practically nothing reaches the public any more, and what he would still like to publish is immediately contradicted, modified, changed... to the point of falsification. It is falsified.

No methods are too low for the cardinals to promulgate their notions throughout the world. Nothing is too low, for these, are the Last Times. If we were not steering them on this course and did not have the cardinals in our power as we have, then they would keep a better check on themselves. But as we are all rushing around busily, and so many masters of black magic are following in our tracks, we have the cardinals completely under our domination at the present time. The best thing for you to do is to pray a great deal to the Holy Spirit. As has already been said by myself and Akabor in regard to obedience, I Judas, have said it - it is now no longer obligatory to obey.


E: Tell the truth about the Church, continue in the name... You have no right to lie, in the name...!

J: It is amusing: obedience has never loomed so large, so to speak, as it does now. Now, suddenly, obedience is the "in thing" (sarcastic laughter).

E: Speak only the truth, nothing but the truth, on behalf of the Blessed Virgin!

J: All of a sudden, they are calling on everyone to obey, now that it is so easy!

E: Speak the truth, Judas Iscariot, not what you demons want to say, in the name...!

J: What I have just said has the approval of On High. We are obliged to tell the cursed truth. Now that it is, in some way, very easy to obey - for those who have the modern outlook and who love to have plenty of money and the like - now, "obedience" comes hurtling back over the horizon like a cannon-ball! Previously, it was no longer news, but now it has suddenly made the headlines again!

E: Tell the truth, on behalf of the Blessed Virgin, nothing but the truth!

J: That pleases us. Long may it go on, just like that! But Those On High regard it with disfavor. They have other plans, which they would really prefer to be different from what they are, but it is necessary for the Gospel to be fulfilled - it must be. All their plans must come into effect, even in the midst of great catastrophes, in the midst of great troubles and conflicts between nations.

E: Tell the truth! Continue telling the truth on behalf of the Blessed Virgin!

J: Everyone refers matters to the bishops, at a time when the bishops cannot themselves refer to the Pope, because it is not the Pope who answers them. I believe I have almost finished speaking.

E: Tell the truth, on behalf of the Blessed Virgin, say what she wishes to say through you, Judas Iscariot! Go on speaking, say everything you have to say and nothing but the truth, on behalf of the Blessed Virgin!


J: On August 14 (1975), Akabor was forced to speak about the Mass and the Asperges Me which should be re-introduced at the beginning of Mass. That is true, that is true; then, we are obliged to flee from the church.

E: Tell the truth, Judas Iscariot, tell the truth, on behalf of the Blessed Virgin!

J: Without it, we are in the church. It would be better if the priest were to start again sprinkling the people with holy water from the top to the bottom of the church, as used to be the custom. It would also make us flee from within the people.

E: Tell the truth, on behalf of the Blessed Virgin, the whole truth and nothing but the truth! J: Another of our tasks is to distract the congregation. When the priest goes through the church with the holy water, the people are able to pray better. Moreover, this also removes the ideas and powers of black magic.

E: On behalf of the Blessed Virgin, tell the truth!

J: The Asperges Me, the thirty-three signs of the cross, the recitation of "Oh Lord I am not worthy" three times, and finally, at the end of the Mass, the prayer "St. Michael the Archangel", the three "Hail Mary's" and the "Hail Holy Queen" should all definitely be brought back. Their suppression is our work, and, one way or another, that of the cardinals who are in our power.

E: Continue to tell the truth, on behalf of the Blessed Virgin!


J: Furthermore, Those up there (he points upward) prefer the Tridentine Mass to the Mass in German (=also French, English - "the vernacular") and to the New Mass, because it cannot be translated exactly.

E: Do you mean the Tridentine Mass in Latin? Tell the truth, tell the truth. Judas Iscariot, nothing but the truth, on behalf of the Blessed Virgin!

J: The texts are difficult to translate into German. That is how those inexact words have come in - words which carry fewer blessings at Mass. Everything which is not said exactly as Christ wishes it, carries fewer blessings. This applies especially at the Consecration; the words of consecration must be pronounced in a perfectly correct way. Not one syllable should be changed. Everything must be done strictly correctly. Do you know how, in our place (Hell), everything is perfectly well-ordered? Even in the Catholic Church, things are no longer conducted in such an orderly fashion as they are where we come from.

E: Tell the truth, on behalf of the blessed Virgin, nothing but the truth!


J: Feasts... Catholic Feasts! Everything is changed and higgledy-piggledy; dates have been altered and the people can't find them any more. Formerly, they were able to know in advance: "Now, here is such and such a feast coming up"... and now... (ironic laugh)

E: Tell the truth, on behalf of the Blessed Virgin!

J: Now, people don't know any longer when these feast-days occur - neither the dates, nor which dates are fixed ones. This is a great win for us, but a senseless loss for everyone else; for there used to be feasts for which men used to prepare themselves for weeks in advance. Now they can't do that any more, or they do it only rarely, because they don't have the dates fixed in their minds any longer; and in every calendar they are on different dates. How are they expected to prepare themselves? It is not the same thing to come to the Church and celebrate a certain feast with the bishops and priests on a certain day in a certain way, and then, later on, in their own homes, celebrate the old feast on the old date all by themselves.

E: Tell the truth, on behalf of the Blessed Virgin!

J: But believe us, even where we live in Hell, it is the old feasts which are in force. They have much more impact where we are then where you live, on earth. You are well aware of that already from the Feast of Our Lady of Mount Carmel.

E: Tell the truth, nothing but the truth, on behalf of the Blessed Virgin!


J: All the feasts must be reestablished in their proper place. And Holy Souls Day - that is another idiotic story! E: Tell the truth, on behalf of the Blessed Virgin!

J: The Souls in Purgatory are at a terrible disadvantage. In former times, cemeteries used to be visited. Every prayer said there gained an Indulgence; a soul could go straight to Heaven. Now that doesn't happen any more; that is to say, some people still go to the cemeteries, but they are no longer encouraged to do so. This has been done away with by the clergy. They say that these Indulgences no longer apply, and that only one of them is available at All Saints time. What do you expect the Holy Souls to do now, with only one, single Indulgence?

Ah! In former times, thousands and thousands of souls were delivered, one should say, millions... and now? Now, it is a terrible loss for them; they are calling out for help and nobody comes. And now, here we are, with this feast coming up again (N.B. date of this exorcism is October 31). Everyone should be told about all this, but, for that matter, they wouldn't believe it (boisterous laugh of evil joy).

E: Tell the truth, on behalf of the Blessed Virgin!

J: It wasn't difficult: simply to go to the cemetery, sprinkle holy water there while saying an "Eternal rest grant to them, Oh Lord", and, sometimes, an "Our Father" or some other prayer which might come to mind. When prayers like that were said with the right intention, a soul was actually delivered from Purgatory with each prayer. Now, even the good, who still believe in this, are led into error when they are told: "You cannot gain such and such an Indulgence because it is no longer valid!" Naturally, that is excellent for us in Hell (laugh of wicked joy).

E: Speak only on behalf of the Blessed Virgin, nothing but the truth, the whole truth!

J: For this great Indulgence, that of All Saints (only one of which can be gained now, according to the modern priests) many people still find the six "Our Fathers", etc., too long. Another thing - because of this Indulgence being limited to only one, scarcely any souls are delivered any more. God Himself - the One up there (he points upward) - will set people's thinking straight on this. But, without any doubt, for many it will he largely too late; it will be too late.

I must say further that this has more connection than you think with feast-days in general. In recent times, they have lost their importance, particularly those of the Blessed Virgin. The December 8 has not been changed, but what is that? There are many other great feasts. Let us quote as an example, that of Our Lady of Mount Carmel, and several other great feasts and commemorative days. When people do not go to Mass on those days to beg the Blessed Virgin's assistance in the conduct of their lives, they receive fewer graces: for them, this is a great loss, but for us, it is a magnificent gain. E: Speak only on behalf of the Blessed Virgin, and only the truth!


J: If only I hadn't been forced to say that! I would prefer not to say it!

E: Continue, in the name...all the truth!

J: I would prefer to stop talking altogether!

E: Continue, speak on behalf of the Blessed Virgin, nothing but the truth, in the name...!

J: The German proverb which says: "Only he who swims against the current gets fresh water" is very true. Many priests will soon, as it were, be swimming in an infected, dirty, disgusting stream and they are not even aware of it. They let this filth bathe their bodies, and, what is worse, their minds, and they are getting in deeper and deeper.

It is certainly difficult to swim against the current, but one does get fresh water. This is rather like the graces which They, up there, wish one to receive; but, as things are today, even more does it represent souls. More souls are saved through the Tridentine or Latin Masses than through priests who no longer say Mass in the proper way because that does not produce as many blessings. There is no longer the abundance of blessings in those churches because we are present; we dance around there and will soon outnumber the people.

E: Tell the truth, on behalf of the Blessed Virgin, in the name...!

J: We will soon be dancing around in such great numbers that the churches will not have room for the people (sarcastic laugh of evil joy).

E: Tell the truth, on behalf of the Blessed Virgin!

J: For every one person, we can deploy two, three (demons), or more, if the person is a little more pious than usual (laugh of wicked joy).

E: Speak the truth, and nothing but the truth!


J: And this reading "face to face with the people"! This is a tremendous advantage for us, but it is even more tremendous when there are women parading around up in front, in the sanctuary. (Laugh of wicked joy)

E: Tell the truth, in the name of Jesus, Judas Iscariot!

J: The next thing that happens while the women are still up the front, is that even some of the pious people-both men and women - who would really like to pray, find themselves wondering instead: "What is she wearing? How does her hat suit her? Has she had her hair done recently?" (Loud laugh of wicked joy)

E: Tell the truth, in the name of the Most Holy Trinity!

J: "Are her shoes the latest fashion? Do they make her two or three inches taller than her old ones? Is she wearing dark or light-colored stockings?" (Burst of laughter)

E: Judas, tell the truth, and nothing but the truth, on behalf of the Blessed Virgin!

J: Isn't that the lace on the bottom of her slip hanging down?" (sarcastic laugh)

E: From now on, say only what the Blessed Virgin wants you to tell us - say only that and absolutely nothing else! What you have just said came from you (demons).

J: I was, in a kind of way, obliged to say that... I have to go further and say that it really is a bit that way. They do think things like that, and above all they look at her face, which can be seen clearly. In earlier times, the women were veiled, but that was a long time ago. However, even although they are now allowed to go unveiled, it is not their place to be in the sanctuary of the church. The Pope and Those up there (he points upward) do not want any of that.

E: Tell the truth, nothing but the truth, on behalf of the Blessed Virgin!

J: The worst thing is when women are appointed to distribute Communion. Then there are scarcely any blessings or graces; these are not consecrated hands, these are women's hands. I want to clarify that - saying that these are women's hands would, in it self, have no special significance, but the hands are not consecrated. Christ chose men, and only men, for the Priesthood - not women. But this is pride - pride, the original sin of the Angels.

E: Continue to tell the truth, on behalf of, and in the name of, the Blessed Virgin!

J: It is like this - these women are proud to be able to go on show and to take part up there in front of everyone. Believe me, the priests -even the modern ones - who are going to see all this thrown out like rubbish in the trashcans, are going to see, just as clearly, that, with all their theories and their smart novelties, they are heading nowhere. However, they don't want to turn away from the road they have taken. Furthermore, they are reaching the point where they no longer know how to organize things to please the people. That is why many priests bring women up to the sanctuary. Then they still have a chance (satisfied laugh) that the people will come back again, since their churches are only one-third filled.

E: Judas, Iscariot, continue to speak on behalf of the Blessed Virgin, and say nothing but the truth!

J: Before long, they are actually nearer to Protestantism; the fact is that Protestantism is in some ways even better than the modern Catholic Church.

E: Tell the truth, on behalf of the Blessed Virgin!

J: The protestants know nothing else; I speak the truth - they know nothing else because these things are part Protestantism, but... Catholics!

E: Continue to speak, Judas Iscariot, on behalf of the Blessed Virgin!

J: Deservedly, the Protestants are soon going to be nearer God than modern Catholicism. They know nothing else, as I have just said; I wish to add that they would, in a certain way, know it well. The intelligent ones might recognize that the Catholic Church - the good Church, you understand - could be the true Church and many might be converted. But at this point where the Catholic Church is today, I - or rather, all of us in Hell '- would say that Protestantism will soon be in a better position.

E: Continue to tell the truth, on behalf of the Blessed Virgin, and nothing but the truth!

J: And next - preaching! There are places where the sermons are delivered by women. He up there (he points upward) does not want any of that.

E: Continue to tell the truth and nothing but the truth, on behalf of the Blessed Virgin!

J: God wishes sermons to be given by a consecrated man, since this has most effect on the faithful. A non-consecrated woman is a long way from having the same effect, without taking into account the fact that people do not pay any attention to her sermon. A woman who preaches is no longer good. She cannot preach seriously, for if she were good and still had a serious mind, she would not be preaching at all.

The imitation of Christ, the virtues, the Cross and the Saints are subjects now hardly touched upon at Mass, or in the sermons. Even the consecrated priests no longer preach them in the majority of places.

E: Continue to tell the truth, on behalf of the Blessed Virgin and say nothing but the truth!

J: If this woman does not go into the depths of the subject of her sermon, how can the people draw any benefit from it? At the very most, they may get some very strange ideas from it; not always; but, whatever the circumstances, such a sermon has no worth at all.


J: The altar facing the people is not good, particularly for the women. It is like I said before about women in the sanctuary. Now the women say to themselves: What hairstyle does he have? Is it well combed? Has he been to the hairdresser recently! Goodness! Now it is wasn’t like that before. He has beautiful teeth! (Ironic laugh)

E: Continue to tell the truth, in the name of the Blessed Virgin, and nothing but the truth!

J: His vestments suit him very well, he is still quite young, what a shame he is a priest (gleeful laughter)...etc. But if he celebrated Mass facing the altar, such thoughts would not come to the women. When he used to turn around after they had been praying it was of no consequence. That is why God knows well that Mass should be said with back turned to the people, in other words, the right way round.

E: Tell the truth, by order of the Blessed Virgin - nothing but the truth - continue!


J: The tabernacle should be in the center. What does it mean when, on entering a modern church, the first thing one has to do is search for the tabernacle? One does not know whether it is up front, at the back, or on the side. In many places now, the tabernacles make one ask whether it belongs to a fox terrier (loud laugh of wicked joy)...

E: Tell the truth and nothing but the truth. Judas Iscariot, by order of the Blessed Virgin!

J: ...or whether it is a safe (he can scarcely contain his mirth)

E: Tell the truth, Judas Iscariot, nothing but the truth, by order of the Blessed Virgin!

J: There are many people who make tabernacles, of a kind, out of iron; that would be good enough for railroad tracks which men step over or on which they tread.

E: Tell the truth, nothing but the truth, in the name...

J: A understand me?...ought to be gilded! I must say that neither gold, nor the most precious stones, would be good enough to enclose what it encloses. This (a gilded tabernacle) would still be a long way from being worthy of what it contains. It is shameful - even we, down there, must acknowledge it - it is shameful to see the kinds of churches and tabernacles that people are building.

E: Tell the truth, stop laughing, tell the truth, by order of the Blessed Virgin!


J: Then there are the churches where masses are said in the evening, or better, in the morning, and afterwards they have dances there! I must mention sex as well as dancing, because where there is dancing there are also instances of eroticism in the majority of cases. It could be said that there is not a single dance where sin is not committed, either by action or by thought. It would be better if I said that they provide the occasion for committing them later on.

Dancing is our idea alone. But now, even Catholic priests - recommend these festivals and dances. To make the people come again, it is necessary that they (the priests) offer them dancing. So the order of the day is: beer drinking, dancing and an orchestra (loud laughter again)

E: Tell the truth, nothing but the truth, in the name...!

J: It is coming to such a point, or rather it has reached the point, where certain priests - they still call themselves Catholics, but they haven't been that for a long time - are arranging to bring into their churches men of certain sects, let us say, of the Pentecostal movement, etc..., so that they can speak their nonsense there. Then, it is not the Holy Spirit who prevails, it is we who prevail; to a certain extent, it is then black magic, which prevails. And men are so blinded that they no longer know the difference between east and west. Naturally, that gives us a harvest just waiting to be reaped. Those are the sort of priests we have today. Even the consecration, the essential part of the Mass, will soon be cut out - the essential part - do you understand me? (He sighs)

E: Continue to tell the truth, in the name of the Blessed Virgin, nothing but the truth, only the truth, by order of the Blessed Virgin!


J: Oh yes, the Blessed Virgin! That is something else again! They put her statue right in the corner, or better still, right at the back, in such a way that it can be seen as little as possible. Often it is a cheap little Madonna (when you can still recognize what it is). With modern statues, it is often difficult to tell whether they represent a gangster's moll or someone from On High (he points upward).

E: By order of the Blessed Virgin, tell the truth!

J: When there are still beautiful statues of the Blessed Virgin, people are more drawn to pray. That is why. They up there wish that...

E: Continue, tell the truth by order of the Blessed Virgin. Say everything that she commands you to say!

J: ...good works of art be displayed, at all events good and beautiful statues, which speak to the people. The tabernacle should be - when this is possible - richly gilded, and installed in such a way that the whole appearance of the church is in harmony. Let it not look like a nest for a dog - I have a fancy to say: like a tree-house for pigs (sarcastic laugh).

E: Tell the truth, as ordered by the Blessed Virgin. Leave out expressions like that which come from Down Below!

J: They do come from below, but I have been allowed to use them (He breathes heavily and laboriously)

E: Continue to tell the truth, say everything the Blessed Virgin charges you to say! Continue to speak!


J: The Blessed Sacrament, the Blessed Sacrament. It is no longer adored any more; It has been put completely to one side. Exposition (of the Blessed Sacrament) rarely takes place. There are still a few ceremonies of Reparation in the churches of the "Traditionalists"; apart from that, it is now the exception (rather than the rule). And yet...if you knew how great this Sacrament is!

E: Continue, in the name...!

J: If it were realized what blessings flowed from the Blessed Sacrament of the Altar! Such blessings used to pour from It when It was exposed outside the Tabernacle and people used to make reparation in adoration before Him! That was very beneficial for sinners. All that does not happen any more, which is the reason fewer souls are saved - I would like to stop talking, I really would!

E: Continue, as ordered by the Blessed Virgin, say everything she charges you to say and nothing but the truth!


J: I am still required to say this (he sighs heavily): the bulk of the priests are blind. We blind them. But, with a little good will and much prayer to the Holy Spirit, they would in the course of time, regain their sight. The Rosary would be a universal remedy, but it has been done away with almost everywhere. It is no longer fashionable, no longer the "in thing", so to speak.

E: Continue, by order of the Blessed Virgin, say all the truth, say what you have to say!

J: The chaplet of Sorrowful Mysteries would be the most precious of the three; what I mean is, they are all precious, but that of the Sorrowful Mysteries contributes the most towards saving souls. That is why, On High (he points upward), it stands out as the most precious.

E: And the other chaplets? Speak, in the name...!


J: They are good too. They are all by their nature very good, especially the Glorious Mysteries with the decade recalling Pentecost and the Descent of the Holy Spirit. They are all good, but the Sorrowful Mysteries are good and precious because they cannot be separated from the contemplation of Christ's Agony in the Garden of Olives, the Scourging, the Crowning with Thorns, the Carrying of the Cross and the Death on the Cross.

The book, "The Imitation of Christ", would provide food, nourishment and bread for humanity. But it has been thrown out as have all the best books in existence. Let us cite, for example "Agreda" and "Emmerich", etc. Many other Lives of Holy people have fallen into oblivion.

Yet, Catherine Emmerich and Mary of Agreda have the advantage of presenting Christ's life before the eyes of men in a very impressive manner and showing them the extraordinary poverty in which Jesus Christ, the Blessed Virgin and Saint Joseph had to live. If men took that to heart, they would not become men of money, as they are becoming, and they would not let themselves get so puffed up with pride. They would realize that the only things blessed by Heaven are humility, the virtues, works of mercy - as they are so correctly called - the perfect imitation of Christ and His offering of Himself to the One on High (he mutters).

E: Continue to tell the truth, nothing but the truth, by order of the Blessed Virgin!

J: Lucifer is paralyzing me. I can't any longer. I can't any longer. I don't want to any more, I don't want to. Talking makes things too hard for me, for me, Judas Iscariot (he breathes loudly and painfully)

E: Continue to tell the truth, Judas Iscariot! We forbid Lucifer to treat you badly! Lucifer, you must go away, by order of the Blessed Virgin, so that Judas may go on saying what the Blessed Virgin has ordered him to say! Lucifer, you must go away! Take yourself off! (Sound of heavy breathing)

J: The imitation of Christ would be good; the Cross would be good. In the Cross lies salvation; in the Cross lies victory; the Cross is stronger than the battle. Oh! Lucifer is tormenting me because I am saying that!

E: Continue to tell the truth! Lucifer, go away, come out of this woman! You have no right to do harm, in the name...!

J: He is in the vicinity.

E: Go away, Lucifer! You have nothing to look for here! Continue, Judas Iscariot! Lucifer has no right to harm you, in the name...!

J: He is tormenting me. It is only thanks to Her up there -because she once loved me very, very much - that he, that old, mad, hideous monster, does not torture me more terribly in Hell.

E: Continue to tell the truth, by order of the Blessed Virgin, and Lucifer must not upset you, he must not hurt you, in the name...!

J: He is upsetting me, he is hurting me, but it's all the same to me. I will be happy if I am not obliged to say these things. They only make me remember my own misdeeds. I would like to be able to go back to the way things were - to be able to go back (he sighs piteously).

E: Continue, on the order of the Blessed Virgin, to say what you must say! Lucifer must not harm you any more, he must leave, go away, by order of the Blessed Virgin!


J: The Marial Congregation used to be good, but now it is no longer good. In the places where it does still exist, it is not good any more; however, it has gone out of existence practically everywhere, because the Blessed Virgin has been eliminated in a big way from the churches. There are no longer many people who act according to her wishes and desires; there are few who imitate her perfect devotion as described by Saint Louis -Marie Grignion de Montfort.

It must be said that it is difficult. Perfect devotion and the gift of oneself is not easy, not easy. We want to hinder that sort of thing, but it would be the best thing men could do - at least, one of the best things. She (he points upward) is very powerful and protects her children - protects them as She would have protected me, if only I had been willing (he sighs despairingly).

E: Continue to tell the truth, Judas Iscariot! Lucifer must not harm you or prevent you from speaking! Say what the Blessed Virgin wishes to say to us through you! By her order, you must speak, in the name...!

J: In modern churches, hymns to the Blessed Virgin are heard only once in a blue moon (he sighs dolefully, as if being tormented).

E: Lucifer, you must not harm Judas Iscariot, nor give him a bad time - he must be allowed to speak!

J: They are heard only once in a blue moon; and when you do hear one, it does not go right to the depths of the soul and doesn't say much at all. That is a great win for us, because many have been saved or brought back to better sentiments through hymns to the Blessed Virgin. Let us take, for example, the hymn "Maria zu Lieben" ("To love Mary") - "You are my Mother, I want to be your child, only yours in life, in death!" (He sighs piteously). No, I don't want to say that!

E: Tell the truth,'in the name...!

J: I want to hold my tongue!

E: By order of the Blessed Virgin, you must speak, in the name...!

J: I want to hold my tongue... Many of the words have been changed by the bishops in the German-speaking countries. The hymn "Milde Konigin, gedenke!" (Remember, gentle Queen!; is another one which we fear, for it contains this beautiful sentence: "Should the poorest of your children leave you without receiving help?" That used to inspire good thoughts in many people, thoughts which were retained to the last moment. Or again, "Look on me, a poor, great sinner..." But it is good for us in Hell that they are no longer sung; it is good, it is only too good.

E: Tell the truth by order of the Blessed Virgin, and say only what she wishes!

J: Then, there are the hymns to the Blessed Sacrament, "Kommet, lobet ohne End" (Come, praise without end): "O Stern in Mure, Furstin der Liebe" (Star of the Sea, Queen of Love); there are, or used to be hundreds of very good and beautiful hymns... But the modern church knows very well, the things we must destroy first of all in the Catholic Church. We are forced; Lucifer wished it, Lucifer speaks, Lucifer demands it. We have now arrived where we want to be. The culminating point has been reached. We are standing at the zenith. To top it all off, the only thing still missing is the Warning! Only the Warning is missing!


E: Tell the truth, by order of the Blessed Virgin, Judas Iscariot, say what she wishes to tell us, through you!

J: Within many people, humility is lacking. Within many priests today, humility is lacking; for, if they were humble, they would not be so faint-hearted. They would be bold enough to stand up with the good people, and for everything they should represent, even at the risk of receiving indignities. It is through this that we have taken them over. Many things are dependent on this virtue. Humility is written in extremely small letters, so small that they are difficult to read any more. They are still written within a few people, and in a very few indeed, the virtue of "Humility." is written in very large letters. Naturally, when there are no more sermons on it, how are men to learn humility and other virtues? If it doesn't come from sermons, where are they to find the fabric, the inspiration, the soundness of spirit which should prevail.

Didn't a great Saint once say: "When the devil wants to have someone, he doesn't let him go to a sermon any more"? But with sermons the way they are today, the devil can let people go there with an easy mind (loud laugh of wicked joy).

E: Tell the truth, on behalf of the Blessed Virgin, and stop laughing!

J: Now, there are many more anecdotes or foggy, conciliary superficiality, where they act more like a lecturer up there in front (he bursts out laughing), rather than fulfilling their role as preachers. Yet the people hang on their every word, But, for how much longer?

E: Tell the truth, in the name...

J: They drink in his words and believe unhesitatingly everything he says, for he is a priest and he has been appointed by the bishop. He says this, he read that, every Sunday - never from the height of the pulpit - but down below, of course, so that the really is quite a business... (He laughs again, louder)

E: Tell the truth, say what you must say, on behalf of the Blessed Virgin, speak the whole truth!

J: A priest has...(the words don't want to come out; he seems to be choking): I don't want to say that.

E: Go away from here, Lucifer! You have no right to harm Judas, you have no right to hinder him! Judas, tell the truth, in the name...!

J: A priest is much more effective when he speaks from the height of the pulpit, than down at ground level with a microphone. Formerly, priests had a much greater effect when they spoke, in their natural voices, from the pulpit, than nowadays, on the floor, with fifty loudspeakers.

E: Tell the truth, the entire truth, on behalf of the Blessed Virgin, nothing but the truth; say what she wants to say through you, Judas Iscariot!

J: It really is like that, which is what makes the whole business so clever. When the people were obliged to look towards the pulpit -and, one way or another, it is normal to look at the person speaking - they were not seeing all the hats, all the hairstyles, the coats and the ties. They were obliged to fix their eyes on the mouth, or at least on the head of the preacher. Now it is not like that any more; they look all around and are distracted by the others.

E: Tell the truth, on behalf of the Blessed Virgin! Lucifer must not upset you!

J: It really is clever the way things have been organized so that the priests no longer speak from up in the pulpit. It is a very important thing for us - a great advantage - that they speak up in front of the church. It is something which has been brought about by our plotting; it too, is what we wanted. We got it. We get everything. Yes, now we get absolutely everything we want (triumphant laugh)

E: Tell the truth, nothing but the truth, on behalf of the Blessed Virgin, and Lucifer must not interrupt you, Judas Iscariot, speak, in the name...!

J: Another of our achievements which we are still working on, is that women - or anyone at all - can go to Mass in scanty clothing without any priest sending them away. Quite the opposite, there are many priests who say that one must practice love of one's neighbor...

E: Speak! Send out the truth, in the name...!

J: ...that one must practice love of ones neighbor; that one can't judge a man by his clothes, whether they are suitable or not, but that one must take account of the feelings in his heart, etc. (wicked laughter)

E: Tell the truth, on behalf of the Blessed Virgin and nothing but the truth!

J: Previously, it was better. Then, any such person - let us say, any such lout - was expelled from the church by the priest. Previously there was order. But now, anyone can come in, no matter how slovenly (huge laugh) E: Say what the Blessed Virgin charges you to say, Judas Iscariot, nothing but the truth, only what the Blessed Virgin wishes to say through you!

J: It is normal for this sort of thing to happen when people like that are in the church... (he remains silent).

E: Continue to tell the truth, in the name...!

J: When some people of this kind are in the church, heads turn from right to left, forward and backward, twisting and turning to wards everything they have a desire to look at (he laughs boisterously). As a result of that, prayer is not slow to vanish (wicked laugh).

E: Tell the truth, in the name...!

J: Then, prayer is hung up on a hook, or better, stuck away on the flypaper (sarcastic laugh).

E: By order of the Blessed Virgin, tell the truth, say what the Blessed Virgin wishes you to say!

J: As for that, prayer can't even wriggle any more after the flypaper; the very most it can do is wriggle when hampered by the shackles of sex. (He remains silent)


E: Tell the truth, in the name...! J: Priests should get back into their black clothing. We have already had to say that before; some of the human demons said it. When a priest goes out in civilian clothes, in an open-necked shirt - or wearing a necktie for that matter - then nobody knows if he is a reporter...(he laughs ironically)

E: Tell the truth, on behalf of the Blessed Virgin, nothing but the truth!

J: ...a diplomat, or an Executive Vice-President (full - throated laughter), or a lecturer who...

E: Tell the truth, on behalf of the Blessed Virgin, nothing but the truth!

J: who...(sarcastic laugh)

E: Tell the truth, on behalf of the Blessed Virgin; stop laughing; stop playing the fool; Speak now, by order of the Blessed Virgin!

J: ...or a lecturer, or some other jackass prowling round looking for a " good time", a romantic spree.

E: Tell the truth, say only what the Blessed Virgin wishes!

J: That fits into the picture; it fits into the picture (he continues to laugh with wicked joy)

E: Tell the truth, Judas Iscariot, by order of the Blessed Virgin, say what she wishes to say!

J: That was exactly what I was doing! (he grumbles)

E: Speak, in the name of Jesus!

J: I don't want to speak!

E: You must tell the truth, speak Judas Iscariot!

J: That was the truth.

E: You must speak, by order of the Blessed Virgin!

J: When a priest goes out in a sport-shirt - preferably a stylish one - any old cat could think he was after her. What sort of an example is that for a priest to give? What sort of example? How many of the errors of the last years have been caused by that sort of thing. They could have been avoided if priests were still wearing their correct, primitive, old, good, traditional...(he grumbles)

E: Tell the truth, in the name of the Blessed Virgin, say what you must say, speak!

J: ...not only good...(he sighs)

E: Tell the truth, speak, bring out the truth, the whole truth; speak, Judas Iscariot, in the name...!

J: ...their very suitable clothing, or...

E: Continue in the name...! Lucifer, you have no right to torment him!

J: In their priestly soutane, their costume...! Don’t know how to put this. Let us take, for example, the Benedictines. The habit of Saint Benedict would still suit many priests much better than crumpled, secular clothing, which will never be able to present the imago which should he presented. Or let us look at the habit of Saint Francis with its cowl. How many lay people's thoughts would become better at the mere sight of this habit, even from a distance - it need not necessarily be right along side.

How many times has the salvation of a soul been made easier through that sort of thing! Many people were made aware of the fact that there were still many priests and that God must exist in spite of everything. Otherwise, those men would not be wearing that habit.

E: Continue to tell the truth, on behalf of the Blessed Virgin, say what you must say, what the Blessed Virgin charges you to say, nothing but the truth!

J: And then (the person) says to himself: "If there really is a God, perhaps he could enter into me. What must I do?" Then that works away all night in the soul of this individual and, in the end, will find the way which will lead to a correctly-attired religious, be it a man in a black soutane or a priest in the flowing garb of a Benedictine...I don't know the correct name for all these things.

If that happened, it would be marvelous good fortune for you and for the whole world. It would be a tremendous advantage for souls. Thousands and thousands of souls would be saved just because of that. How many men and women, wherever they happen to be, wherever they happen to be going, on trains, in public places, would feel better, less neglected shall we say - they would change their behavior (he remains silent

E: Tell the truth, Judas Iscariot! Say what the Blessed Virgin charges you to say, and nothing but the truth, in the name...!

J: How many beneficial rays (of grace) would then come down right into the souls of these people when they think: "He is a priest; he represents the Divine Blessing, the Blessed Sacrament, he has all the power. God must be standing right behind him; besides, we can do nothing about the fact that we will have to die one day..." It would be good if things were like this, as I have just said. I repeat it yet once again, because...

E: Tell the truth, Judas Iscariot, say what the Blessed Virgin charges you to say! Lucifer, you have no right to prevent Judas Iscariot from speaking, or to upset him, in the name...!

J: ...because it is frightful when a woman in a mini-skirt sits facing a priest in secular dress and does not know that he is a priest. She sees from the look of him or from his general bearing, that he must be someone quite important. She feels that in a certain way and she tries to get nearer to him. That wouldn't happen if he were wearing the soutane or the religious habit. Things like this have already led many priests astray - have led them to get married, and to abandon their priestly role. The Catholic Church is in a very bad way. It has reached rock bottom.

E: Tell the truth, Judas Iscariot! Lucifer, you have no right to prevent Judas Iscariot from speaking, nor to torment him. Judas Iscariot, say what the Blessed Virgin charges you to say!

J: (Only unintelligible, guttural noises are heard, and there is an impression of suffocating)

E: Speak, Judas Iscariot, in the name...! Lucifer, you have no right to disturb him, go away, in the name...!


J: Only the intervention of God Himself, of the One on High (he points upward) can save the Catholic Church now. We have it completely hemmed in. It is starting to perish, it is breaking up. It is engulfed in Modernism, in the ideas of teachers, doctors and priests, who believe they are more intelligent than their predecessors. Only prayer and penance can help now, but there are few who devote themselves to those (he breathes deeply, painfully).

E: Tell the truth. Judas Iscariot! Lucifer, you must not disturb him! go away, Lucifer, let Judas Iscariot speak, in the name!


J: It is a great advantage for us that very few priests still speak of Hell. Hell - in all its horror - should be painted on the walls. I must add, however, that no painting would ever give any idea of its horror. Where, nowadays, do you still see a priest who preaches about hell, death, purgatory or any other subject like that? There are very few of them left! These rare priests are not enough for the army, the great mass of people, who are on the road to perdition.

E: Continue, Judas Iscariot! Lucifer you must not hinder or upset Judas Iscariot when he is talking!. He must say what the Blessed Virgin charges him to say, in the name...!

J: This also one of the principal reasons...

E: Continue to say what the Blessed Virgin charges you to say, Judas Iscariot.

J: ...something we can latch onto. It is great for us when there is no more preaching about Hell. The horror of Hell in all its magnitude should be preached, but even that would not be enough now. I said it before - Hell is much more terrible than is commonly...than is thought (he sighs and weeps).


J: If people were only told that from the height of the pulpit, and if popular missions were given again, great numbers of people would return to confession. Now they don't go. As we said previously, penitential ceremonies are never a substitute for a confession. We fear popular missions like the plague, because they have saved too many souls.

The preachers of popular missions used to speak principally about Hell, Purgatory, Conversion and Death. That used to light a sacred fire in the souls of many; it was as if the priests were able to place a fuse near the people. That made them stop in their tracks, because nobody loves death, nobody loves the devil. Everybody shrank back in a startled way, thinking: "If it is like that, I must start to lead a good life again. He is right."

When a priest follows, the good, the old tradition - as They up there wish (he points upward) - when he still celebrates Mass in the proper way, and moreover, is guided by the Holy Spirit and prays to Him often, then his power of blessing and his influence over men is much greater. The same goes for his sermons. Many priests preach only superficially nowadays. Indeed, there are scarcely any blessings flowing from their Masses, very very few, and certainly fewer than with the good priests. And that is logical.

This is what Heaven says: a priest who wants to be really good, who lets himself be guided by the Holy Spirit, who gives himself completely to God, and does only what He (he points upward) wishes, has by far the greatest effectiveness and bestows the greatest enlightenment on the people who frequent his church. Even reading the Gospel and other readings from the beginning of Mass right until the end he has a great power for greater and more extensive blessings than an ordinary, or lukewarm, or almost apostate priest. The latter kind of priests do not want that any more, or they are too slipshod to say the Mass and to do good in the way that they should according to the Will of the One on High...I don't want to say any more, I don't want to speak.

E: Judas Iscariot, tell the truth, say what you must say, by order of the Blessed Virgin! Lucifer, you have no right to disturb Judas Iscariot; you must go away to Hell, which is where you belong! Judas Iscariot, continue to say what the Blessed Virgin charges you to say, the whole truth and nothing but the truth. Say everything that you ought to say!

J: (He sighs)

E: Lucifer, go away! You have no right to cause a disturbance, nor to prevent Judas Iscariot from speaking! Judas Iscariot, continue, in the name...!

J: It is necessary for some courageous priests to stand up. Naturally, it would be better if the bishops rose up against the abuses in the Church. They should organize themselves. They should repeat it in their sermons - they should even shout it from the rooftops. Everything that I, Judas, have just said should be proclaimed loudly from the pulpits. I am thinking, in particular, of the Asperges Me and the Blessing at the end of Mass, during which everyone should be kneeling. Of course, they should be on their knees! The standing position procures fewer blessings. God does not like that. It offends God when people remain standing for the Blessing, perhaps not even praying, and leaving their arms dangling. It is frightful - we in Hell would be shocked - if we could be - but obviously it pleases us. It pleases us.

E: But speak now, by order of the Blessed Virgin, say only what she wishes you to say!


J: If they had again the thirty-three signs of the cross, which, moreover, is in keeping with the Life of Christ and which was all worked out in advance - it was Jesus who organized that through the Holy Spirit; if they reestablished it (the Mass), from the Asperges Me right to the prayer "Saint Michael, Archangel", and celebrated the Mass as Christ has wished, then...I don't want to say it.

E: Tell the truth, Judas Iscariot, by order of the Blessed Virgin. Lucifer, you have no right to disturb him! You must go away!

J: ...then, thousands of souls would be saved, who are not saved and who are going to their eternal destruction. The evil comes from the Mass, principally from the Mass. An endless flood of blessings used to flow from the Mass, when it was still celebrated properly. The Mass is the principal factor.

The Mass and Holy Communion are the two greatest things for you Catholics. All the mystics, all the apparitions of the Blessed Virgin must yield place to them. Holy Mass has an infinite value, an unimaginable value. Christ Himself goes up to the altar with all his plenitude of graces, which we hate so much. We must flee from a Mass that is still celebrated well. We have to flee at the very beginning, at the Asperges Me. Then, speaking figuratively, we can only watch, timidly, through a crack. Now, on the contrary, at the modern Mass, we can dance around, up to...I don't want to say it.


E: Tell the truth, say what the Blessed Virgin wishes you to say, nothing but the complete truth!

J: ...up to the sanctuary. We can dance around even in front of the tabernacle. For it is no longer in every tabernacle that...I don't want to say that, I don't want to.

E: Tell the truth, you must, Judas Iscariot, by order of the Blessed Virgin! Lucifer has no right to disturb you!

J: Those in Heaven lament because the consecrated Host is no longer present in all tabernacles.

E: What did you say? Tell the truth, in the name...!

J: If, at Mass, the priest no longer believes in the words of the Consecration, and has no intention of consecrating, then the host is not consecrated. Then, it is only bread, as the Protestants and the sects say it is. The majority (of priests) have "lost their minds"; they do only what the people command. They wish to be honored in their modernism and in their presumption, which seems to ooze out from the tops of their head (he grumbles).

E: Tell the truth, Judas Iscariot, nothing but the truth, say everything you must say, by order of the Blessed Virgin!

J: The saddest thing of all for Those up there, is that the people believe they are receiving Christ in the host...and it is only bread. In actual fact, it is no longer Christ. That represents for them a loss of graces, and so makes it easier for them to leave the good road. They are deceived by their very own priests.

E:Tell the truth, Judas Iscariot, in the name...!

J: It is necessary for me to say this: Those, up there, do not like to see brown hosts used. They are allowed only in cases of extreme necessity. In normal times, preference must be given to white bread. The reason, dating back from earlier times, is that Jesus is Innocence personified (his breathing is troubled).

E: Continue, Judas Iscariot, say all that you must say on behalf of the Blessed Virgin! Lucifer must in no way disturb you; he must flee to Hell, where he belongs! Judas Iscariot, continue speaking, in the name...!

J: When the Pope appears on his podium - what I mean is his balcony where he is accustomed to speak - if he were able to speak freely and say what he should say (which is also what he would like to say), then men would return to the past. Then there would still be time, but right now, he is prevented. If he were able, just once more, to come out and say what he would like to - but he would be... (mumbling)

E: Tell the truth, on behalf of the Blessed Virgin, in the name...!

J: He would be silenced altogether if he spoke freely. He knows that he cannot take a false step. The situation being what it is, he would like to be able to die. But he knows very well that he must hold out right to the end. He must live out his martyrdom, like a true disciple of the Cross of Christ. He must live the Passion right to the end, whether he wishes to or not. The Pope must pass through the winepress as Jesus Himself passed through it: not in the same degree, but, nevertheless, he must pass through it.

K: Continue, Judas Iscariot, say what the Blessed Virgin charges you to say! Lucifer is not to disturb you, he must let you speak, in the name...!

J: People do not believe what Heaven announces through the "privileged souls"; the things She (he points upward) charges the privileged souls to impart, in the name of Jesus Christ; and when Jesus Himself appears, still they do not believe. Jesus and His Mother have said so often what is being said now, that everything is rotten in the Church, but, exactly as I have said, the bishops do not believe it; now the places of pilgrimage, more so the older than the more recent ones, are no longer recognized. There is still some superficial belief in Lourdes and Fatima, etc. but there are no longer many graces in those places, because the priests no longer say the good Mass there... (He remains silent)

E: Tell the truth, Judas Iscariot, in the name...!

J: There are certain priests there who would indeed like to say a Mass of their own invention - so to speak - and to send the other priests packing. Already, Fatima is in the lead, and soon Lourdes...

E: Tell the truth, by order of the Blessed Virgin! Lucifer must not disturb you, nor prevent you from talking!

J: ...soon Lourdes will not be very far behind. Moreover, not many Catholics go to Lourdes any more, because they consider it out of date to honor the Blessed Virgin or to go on a pilgrimage.

E: By order of the Blessed Virgin, continue to tell the truth, saying now everything that you have been charged by the Blessed Virgin to say!


J: If all priests, without exception were to recognize in a flash of understanding, exactly where the Church is and what the whole situation is, they would be panic-stricken. They would come back immediately, or at least, a great number of them would. But they do not have this flash of understanding, although they believe that the Church is guided by the Holy Spirit.

K: Tell the truth, on behalf of the Blessed Virgin, and nothing but the truth!

J: These priests fix their gaze firmly on the new Church - in the final reckoning, they themselves would be the Church and could therefore make any changes they pleased, because the Holy Spirit would also be in them. But, in thinking that way, they forget that they are being disobedient to the Pope, the Head of the Church, and that these things do not come from him at all. For it is only through the (official) word of a Pope, that that could come from the Holy Spirit, and not through my old words that they would like to twist and turn as they please (he growls).

E: Continue, Judas Iscariot, on behalf of the Blessed Virgin, say what she charges you to say, in the name...!

I: Naturally, what we are disseminating by means of the cardinals does not come in any way at all from the Holy Spirit.

E: Judas Iscariot, tell the truth, say what the Blessed Virgin charges you to say, continue, in the name...!

J: Some of them (cardinals) will he destroyed like the grass that withers - the prayer of the exorcism puts it very well - but not all of them will be destroyed. Some of them will yet come to understand... As far as the bishops - in this case, the iron is still hot...the bishops...

E: Say what you have to say, on behalf of the Blessed Virgin!

J: I was a bishop. If I could have my time over again, I would do my work better, a thousand times better. The bishops...

E: Continue, on behalf of the Blessed Virgin!

J: It would be better if many of the bishops were not bishops. It would be better if they were the lowliest of laymen, rather than bearers of the word and holders of the crozier, because that, for them, is no more than a camouflage, and...

E: Tell the truth, in the name...Say what you must say on Her behalf!

J: ...they wear their disguise very well, but underneath, there is only wormwood and rottenness. It is the same for us, it is...

E: Tell the truth, on behalf of the Blessed Virgin, say what she wishes to tell us through you, Judas Iscariot, in the name...!

J: But I don't wish to speak any longer. I don't want to speak.

E: You must speak on behalf of the Blessed Virgin and in the name of...! Lucifer must not hinder you from telling all the truth!

J: Enough - I've...(he mutters)

E: Speak! Speak on behalf of the Blessed Virgin! You must say everything she wishes to tell us today through you!

J: I have said enough - enough. This was the main thing that I have had to say: they must organize themselves, and Ecône will triumph in spite of all the persecutions. That cursed Ecône will triumph (he growls)

E: In the name of Jesus, leave that alone! Tell the truth! Say what the Blessed Virgin charges you to say!

J: It will triumph in spite of everything! What do you believe? Where do they find so many candidates? Perhaps from the nether regions! These candidates see very clearly where the good way lies and how they must follow along it. They feel very strongly that only there - in renunciation, sacrifice and the way of the cross - can be found the imitation of Christ and the true priesthood. It is because they know that so well that they have so many candidates for the priesthood. They have more than the others (seminaries), who would still like to be able to boast of what they...but they have almost come to the end of their boasting.

E: Continue! Say what you have to say on behalf of the Blessed Virgin

J: The modernists can see, of course, that their song is almost over and that Ecône is ahead of them. That is why they are fighting it. There it is - the whole story. That is why they are fighting it (he sighs).

E: Stop pulling at our stoles! You have no right to harm us! Continue, in the name of Jesus!

J: In the most real sense, it is only because we are in them - in those who are fighting Ecône. They give us support like good tools. They are good, useful tools, which we wouldn't want to throw away right now. Their theories are useful to us in Hell.

E: Now, it is necessary for you to tell the truth, on behalf of the Blessed Virgin, and not just say what pleases you!

J: We are obliged to say all that as well. We are obliged to add that, so that the picture will be complete. We must emphasize how all these things are linked together, so that everyone will come to understand. But now, no more - I don't want to say any more!

E: Say what you must say, on behalf of the Blessed Virgin, right to the end!

J: I don't want to speak any more, I don't want to!

E: Lucifer has no right to disturb you. Continue saying what the Blessed Virgin charges you to say, in the name...!


J: Next then, confession...and celibacy. That is quite a business! When a priest lives a celibate life, all the women, and the men too, have much more confidence in him, particularly in the confessional, than if he were married.

(If he were married) there could well come a day when one of those witches (ironic laugh) cross-examines her husband about what so and so said during confession. She would be mighty curious to know what so and so had said, and, in particular, whether it fits in with her schemes.

But if the priest lives, and perseveres in, a celibate life, and if he imitates the virginal life of Christ, then any jackass will understand - anyone at all will think: "I can go there (to confession) to him. There I can unburden myself completely. It won't come out, it will remain between us. If they are good enough to keep their celibacy, then they are also capable of maintaining silence." But they don't feel this any more about those who are married. On the contrary, then they think: "He is married, therefore he has not been able to keep it (celibacy), so how could... (Laugh of wicked joy) could he remain silent, how could he hold his tongue, when he is not even master of his own body?

E: Tell the truth, nothing but the truth, on behalf of the Blessed Virgin!

J: Celibacy is Christ's wish. It must not be departed from, not by a yard, not by an iota. Those who have married must come back and repent of their fault - it would be better if each of them could have his time over, rather than repent of his fault - then he... but as things are...

E: Continue, say what the Blessed Virgin charges you to say; Lucifer has no right to disturb you, he must go away! Continue, say what you must say, on behalf of the Blessed Virgin, and only the truth!


J: Even if the people wanted to go to confession, they have too few opportunities. Confession times are at the most one hour and then, only a few old people come (ironic laugh)

E: Continue, tell the truth, say what you must say, on behalf of the Blessed Virgin!

J: Then the priests feel put out. They ask themselves: "So few, and only old people? We will soon be able to consign confession to the box-room. Are we also going to be obliged to go along with penitential ceremonies?" Then the minute the old people have finished their prayers for the confession, these priests leave the confessional, so that those who are waiting believe that they will miss out on confession unless they rush quickly into the confessional. Then they can't (bursts of laughter)...

E: Tell the truth, on behalf of the Blessed Virgin! Stop laughing!

J: ...they can't even, in their fear that the confessor will get away from them, prepare themselves properly, as they would otherwise do (full-throated laughter).

E: On behalf of the Blessed Virgin, tell the truth!

J: I don't want to say any more, I don't want to.

E: Yes! You must speak, say what the Blessed Virgin wishes! You must say right to the end, what the Blessed Virgin wishes, and nothing else!

J: If the priests were to hear confessions for several hours; if on Good Friday, while speaking on the Death of Christ, they could take the opportunity to speak also on the death of man. They could recall that everyone must die and that he must prepare his soul for death - in that way, thousands of souls would be snatched from Hell (he sighs woefully),

E: Don't be annoying! You have no right to pull at that stole, in the name...!

J: It's not our idea, but we are forced to; Beelzebub and Lucifer want us to annoy you.

E: Beelzebub and Lucifer have to disappear! Judas Iscariot, you alone, speak, on behalf of the Blessed Virgin, in the name...!

J: We spread disorder everywhere. Because Beelzebub is here, we have more power in every way. He prowls in all directions and sows disorder wherever he can.

January 12, 1976

E= Exorcist

V= Veroba, an angelic demon from the Choir of Powers


E: We order you, Veroba, in the name..., you must tell the truth, say exactly what the Blessed Virgin wishes!

V: The good people are even fighting with each other. It used not to be like that. Formerly, the good were united. Confusion has now begun and is heading towards its climax. But it will become even worse.

E: Continue, in the name...!

V: At the present time, all of a sudden, men do not look so often at the Holy Scripture. Moreover, it is explained differently everywhere, or even distorted and arranged differently, and interpreted according to the individual's own ideas. Only the Holy Scripture that has not been falsified, the good, old, traditional Holy Scripture should be retained. All the rest is part of the plan (of the demons); you could say it is poisoned.

E: Continue to tell the truth! Speak, in the name of the Most Holy Trinity, of all the holy Angels and Archangels, and in the name of the Immaculate!

V: The Great Lady wishes to save all those whom she can. The world is so corrupt that she is no longer able to save all people en masse. Nevertheless, she still wants to do everything that she can. She loves her children, loves them more than most of them would have deserved.

E: Continue to tell the truth, in the name...!

V: If only we were still loved with one-tenth of that love! (He sighs dreadfully) She loves her children as only a mother can. That is why many good people, particularly from among the laity, must turn to her: all must pray, but they must also suffer for and on behalf of the salvation of other souls who would otherwise be lost or sink deeper into the ways which lead to perdition. The confusion is frightful and it will become even worse. But you must carry out all her wishes!

E: What does the Blessed Virgin wish? Speak, in the name...!

V: That you persevere on this road, that you do not deviate from it in the slightest way, even if the devil were to rush up at you on stilts.

E: Tell the truth, say what you must say, on behalf of the Blessed Virgin and in the name of the Most Holy Trinity!

V: The Pope can be a consolation for you: he is suffering even more than you. For a long time, he has wished that everything could come to an end. But he has to go on praying and making sacrifices. You (priests) must help him.

Lay people must also join in. There is a real need at this time for better discernment to be able to counteract all the varied opinions that are believed to be correct, because everyone thinks he has the right answer even when it is incorrect.

E: Continue to tell the truth, Veroba, say what the Blessed Virgin charges you to say! You have no right to lie.

V: If she weren't in Heaven and if she could still become discouraged she would have become fed up a long time ago. But she is patient; she is infinitely more patient than all men put together...If only she had this patience...could still exercise this patience... with us (he sighs piteously) We in Hell no longer expect it. Now we can do nothing more except make revelations to you. Ah! To think that we still have to reveal to you what we would rather not!

E: Continue to tell the truth! You must tell it, in the name of the Blessed Virgin, Veroba! You must tell the truth!

V: Soon, Jesus Christ will no longer even be present at all Masses. Even now, He is no longer present everywhere. There are already many priests who do not believe in the sacramental presence of Jesus Christ at the Consecration. It is very sad; there are no longer many graces coming from it (the Consecration) or scarcely any.

If all those who call themselves priests were to still say the Mass -the Mass of Saint Pius V - properly, the world would change in a sensational manner. But, unhappily, this is not the case. To bring this about, we have had to take the matter up strongly with the cardinals, then with the bishops and priests and finally, with the laity. A cardinal, a bishop or priest is always a thousand times more important than a layperson, at all events, for our purposes.

E: Veroba, continue! Say what you have to say, on behalf of the Blessed Virgin, in the name...!

V: If the Great Lady could still weep - she does still weep during her apparitions - but if she could still weep in Heaven, the whole earth would be drenched with her tears. She still has pity for these miserable earthworms; in her compassion, she tries to call them back or hold them back. But men don't want that; they go on blindly, throwing themselves into the nets of these puppets, who are nothing but our lieutenants, our publicity agents. But people don't believe this. That is a huge win for us, that it is not believed any more!

E: Continue to tell the truth, Veroba, in the name of the Blessed Virgin who is suffering so much in Heaven, and in the name of the Holy Father, Pope Paul VI!

V: Even Judas, with his odious betrayal, was less wicked than many of today’s priests. Judas did not act in such a secret way. He felt that Jesus was aware of his guilt. Then he repented and threw his thirty pieces of silver into the temple, saying: "I have delivered up Innocent Blood." Is there even one priest today who still does that? Those of today are much more villainous. Not one of them would be sorry for the evil he is doing, and that is contagious. They are infected right into the marrow of their bones and they aid and abet each other in such a way that everything may be hidden and remain so. But for how much longer?

Until the time when that will all be shattered on the great day, when it will no longer be we who have the upper hand, but the Church. What the Church has represented up until the present day cannot simply be thrown overboard, discarded like a worn-out shoe, or like a threadbare overcoat that needs to be patched up with other material!

E: Continue to tell the truth, in the name of the Most Holy Trinity! V: It is sad for the Great Lady and for Heaven, that so many good people, whom she loves so much and who should be going hand in hand with her to Heaven, are now paralyzed. Many do not know anymore what they ought to do in the midst of this confusion; and imperceptibly, the danger of falling into error looms up on them. That is why I, Veroba, have to say: "You must pray a lot to the Holy Spirit. It is impossible to pray too much to the Holy Spirit."

E: Tell the truth, Veroba! Say everything you have to say on behalf of the Blessed Virgin!

V: I would rather not have said that! I don't want to say any more!

E: You must say now what you have to say, on behalf of the Blessed Virgin, in the name of the Most Holy Trinity!

V: She makes me say: "Do not despair, even if some of the just are mistaken about you". Jesus predicted: "The time will come when whoever kills you will believe he is doing a holy duty for God". That time is here now. They will not kill you straight away; many have already been killed, but not you. Inevitably, you must undergo persecutions. But it will become even worse. It will not last more than ten years. Even we do not know how long. We ourselves know only that it is near. Christ Himself has said: "You know neither the day, nor the hour when the Son of Man will come". That is true, not only of the end of the world, but equally so regarding the Chastisement. In saying that. He also meant the Chastisements, as well as the individual death of every man. The Warning is part of the Chastisement, which will not be so light! The Chastisement will commence with the Warning - it will be, so to speak, the first part.

E: Tell the truth, Veroba, say what you must say and nothing but the truth!

V: It will not last more than ten years. According to our calculations, it could well be possible that the Warning - but as I said, we in Hell do not know (frightful grumbling). The many prayers being said are the reason Heaven is still holding the Chastisement back. In fact, it is paradoxical to continue praying. With the delaying of the Warning and Chastisement, the confusion is only growing greater. Nevertheless, prayer is necessary. She wants it, because through prayer, many more souls are saved (spine-tingling roaring).

February 5, 1976

E= Exorcist

Al= Allida, an angelic demon, from the Choir of Archangels.


E: Tell the truth, Allida, in the name of the Most Holy Trinity!

Al: We are grateful to Those on High that the Chastisement has not yet come. That leaves us additional time to bestir ourselves. They up there (he points upward) have everything in hand; it is all in their hands. We down below (in Hell) are afraid that the great warning will come soon.

E: Tell the truth, in the name...!

Al: We will soon have finished our deliberations.

E: In the name of the Blessed Virgin and in the name of..., tell the truth!

Al: Because all the signs now appearing throughout the whole world - in the clergy, in nature - point that way, we are afraid that...What do you believe? We also know what is in the Apocalypse. Comparing the signs with what is in the Apocalypse, any jackass has to admit that we have now arrived at that point...with just a few, small reprieves, because those up there still feel pity all the time.

Al: We must say, because Those up there wish us to: Don't lose your head, be as steady as a rock and as hard as iron and diamond; apply yourself, step by step, to what is good, to what is traditional! It is obvious where the New is leading you.

For example, many children are now so advanced that they know everything about sex almost while they are still using a pot. It is, so to speak, drummed into their skulls so well that by four or five years of age, they have nothing else in their heads. There are even some institutions such as kindergartens and schools, who know nothing better nor more intelligent than to drive sex into the heads of the children with a mallet. Then what stage do the young reach at the age of puberty? The parents don't know what to do. They scarcely dare to speak with the priest and protest about it. They say to themselves: "He is a priest, he knows what he is doing" (he growls)

The young are corrupted even before they are able to stand up on their own feet. The last two generations will never produce true soldiers of Christ, unless there is a complete reversal of the situation. They would be better off in concentration camps than in those education centers that inoculate them with sex like a poison. At the same time, this is offset with a faint taste of modern Christianity.

It was more easily seen in Sodom and Gomorrah. At that time, corruption was not injected, drop-by-drop, as it is now (he growls). It is true that it was serious in Sodom and Gomorrah, but they knew that they were sinning. They felt it. Today's children of ten do not even know that they are sinning. They understand too late that they have been pushed headlong into sin. The priests, teachers and educationists who would be responsible for it often know only in a very confused way, that their manner of acting is culpable. Sometimes, they still hear the voice of conscience, and some times they imagine it is the Holy Spirit.

E: In the name of the Most Holy Trinity, of the Immaculate Conception, of Our Lady of Mount Carmel, of the holy Curé of Ars and of Catherine Emmerich, continue, say what you have to say!

Al: There has never been such confusion as there is now. There was indeed a very great crisis at the time of the Reformation, but then it was more of a split. The good remained on the good side and the others simply moved over to Protestantism. But the Lutherans (of that time) were still better than the bad Catholics (of today). Then it was a terrible liability for the Church, but now everything is in a much more deadly situation. Then, the majority of people, even among the protestants, were aware when they had done wrong.

Then they were divided into three groups - Luther, Calvin, Zwingle - they soon realised that this could not be the true Church in so far as these three men were in conflict. Then they saw clearly that it was a crisis for Catholicism. But they also saw that the good were at least united. They would then have been willing to come back, at all events Luther would have, but it was too late. We (he points downward) had him too tightly hemmed in by then.

E: Say, in the name of..., what you still have to say, Allida!

Al: It was we who influenced Luther, and the Old One (Lucifer) who influenced Zwingle. It was necessary for the Old One to take Zwingle in hand until he had risen up like a hothouse plant that flourishes like a weed. This weed doesn't even need much rain. It is well known that evil always flourishes and grows tall much more quickly than good. In some way or another, it multiplies rapidly and is difficult to cut back.

Good is always harder and more difficult; it does not grow up so readily; and even when it has flourished, and the person concerned believes that it has already reached a good height, it can suddenly come tumbling down from half-way up the mountain and be obliged to begin again from zero. Evil, on the other hand, flourishes and multiplies like weeds, without any setbacks. It flourishes, it grows upward, and nobody can stop it.

Corruption is like a sinister mountain which obscures everything, makes everything reek, spreads darkness over everything, infects everything, when evil is once there, it is like an epidemic which carries off throngs of people. Virtue, on the contrary, has much more difficulty flourishing. It is not so easy, not so attractive, not so widespread. We do not want to say that! How we have been forced to say that! (He growls furiously)

March 30,1976

E= Exorcist

J= Judas Iscariot, a human demon

B=Beelzebub, an angelic demon, from the Choir of Seraphim.


E: In the name of Jesus, tell us who must speak?

J: Judas Iscariot must speak.

E: Demon Judas Iscariot, we priests, as representatives of Jesus Christ, order you, in the name of the most Holy Trinity...tell us: when must you go away! Judas Iscariot, in the name of all these invocations and in the name of the Church, you must speak!

J: To begin with, that is a superfluous question. First, it is necessary for your business to be settled (he growls).

E: In the name of Jesus, what business must be settled?

J: This business of publication of this little book (he growls again). - That is still not all, still not all.

E: What does "That is still not all" mean? Tell the truth, you must speak! Tell the truth, in the name...!

J: We don't want to speak - we don't want to speak.

E: In the name of the Most Blessed Sacrament of the Altar, Whom you betrayed after the Last Supper, you must speak now!

J: If I had known, I would never have betrayed Him!

E: On that holy evening, you betrayed Jesus, and now, you must speak in His name and in the name of all the holy Apostles and Popes who have not betrayed Christ! Speak now - the truth and nothing but the truth! You must speak, Judas Iscariot!

J: What is already printed is settled, but that is not yet all.

E: What else is still necessary? Tell the truth, in the name...!

J: We definitely do not wish to do that. Just go home, go away!

E: No, we are not going to go home now. You must speak now, Judas Iscariot and Beelzebub! We order you to say only what is true! In the name… you must say what the Blessed Virgin wishes to say through you! By her order, you must speak! What more must be added?

J: How we hate Her (he points upward)! Oh! How we hate her.

E: Yes, but in her name, in the name of Our Lady of Mount Carmel, you must speak the truth!

J: (He sighs). But you cannot demand that of us!

E: Yes we can! She is your Queen and your Sovereign. All Hell must obey her.

J: That is right. She (he points upward), rightly, she must... (he wails piteously). She is there with her crown and scepter. She is there with her crown and scepter; and on the crown, she bears the cross, the insane, the cursed cross (he howls in a heart-rending way). Oh! how we fear her.

E: Tell us, in the name of the Blessed Virgin, and in the name of the Most Holy Trinity, what you have to tell us, and nothing but the truth!

J: We do not want a woman having dominion over us - we don't want that!

E: In the name of the Most Holy Trinity, Father..., tell the whole truth!

J: Partly, I must repeat something that has already been said, and partly, I must say some new things.

E: Judas Iscariot, say now what the Blessed Virgin has charged you to say, in the name of the Most Holy Trinity!

J: Broadly, Veroba has said that it was a paradox to keep on praying, because without that, the Warning would already have arrived. But the reason for that is: so that a few men may still be saved.

E: Continue to say what the Blessed Virgin has charged you to say, and nothing but the truth! She commands you now, Judas!

J: The Blessed Virgin wishes that this cursed, filthy little book be widely distributed. That was the only thing left for us to say, so that the whole world may know what is going on. They could change their lives; they could certainly begin to doubt those things that we are propagating through Rome. They could come back to the old tradition. There is nothing more for us to say - that was all that remained.

E: Continue, by order of the Blessed Virgin, to say what she has charged you to say, and nothing else! Speak now! Is that all?

J: She (he points upward) certainly wants still more of it!

E: You must tell the truth, in the name...! Speak now, Judas Iscariot, you must speak for the Church!

J: "Nothing" would be, too much for the church, that cursed container of filth!

E: Speak now for the Church, the Holy Church, which will not disappear, in the name...!

J: All right, I am going to be forced to speak.

E: Yes, the gates of Hell will not prevail against it. You haven't the power to destroy the Church.

J: The part concerning the Church will come later on, but first I must stick to my subject. It will come later, it will come later!

E: Then speak: Judas! Say what the Blessed Virgin wishes, in the name...!

J: Now she wished quite simply that the question of sex and the business of youth generally, be raised again. She wishes to let it be known yet one more time, that it must be proclaimed from up in the pulpits; that there must be preaching on the virtues (he breathes with difficulty); that the gravity of the fault must be proclaimed - do you understand? - how grave the fault is and where it is leading.

E: What fault, speak in the name...!


J: The whole fault of sins, of each individual sin in particular. These sins can be mentioned separately in different sermons, or all together in one single sermon whichever seems the most suitable to each priest, but above all, the Holy Spirit must be invoked.

E: Judas Iscariot, speak in the name of the Most Holy Trinity, Father...Judas, speak!

J: It must be brought much more to the attention of the young, of all the faithful, how serious the fault is, how terribly serious and deadly, where it comes from, where it is leading and how it comes; how to keep oneself free from it, what would need to be done to be able to lessen it, to be able to eradicate it altogether (he wails)

E: Judas Iscariot, continue telling the truth on behalf of the Blessed Virgin, the Mystical Rose!

J: Above all, it must be said that prayer is one of the most solid anchors of Christian life. This must be said from the height of the pulpits, without a microphone. A thousand microphones are no substitute for the pulpit. When the priest speaks from the pulpit, the faithful are linked directly to God's Word. Then they don't see all the objects of possible distraction in front, behind, on all sides. They look straight at the one above them, and are able to concentrate better.

E: But all that can already be found in the little book that the Blessed Virgin wants.

J: Yes, it is there already, but it is necessary for me to say it once again, and it must be written once again.

K: When did you say that before, Judas Iscariot? Do you still remember? Speak, in the name...!

J: Yes: on October 31 (1975).

E: Continue, continue, in the name...!

J: the fault is much greater than you can describe. It is like this! We demons are hideous; we are afraid of one another. we have a terrible appearance. We cannot bear one another. If only we didn't have to look at one another! But we must, we must! For all eternity, we will have to live in this diabolical pit, and will have to look at one another!

But when we are obliged to look upon sin, the fault, in the hearts of men, it always plunges us again into a frightful terror. So, you can picture for yourselves the seriousness of the fault: when it can plunge us demons, accustomed to so many things, who are in frightful torment day and night, who must contemplate hour by hour, minute by minute, this sight which is the most terrible of all terrible sights - when it can still plunge us into terror!

So, you can imagine how serious the fault is, particularly in the sight of Him up there (he points upward), Whose majesty surpasses all else. That was what I still had to say (he wails piteously).

E: Continue to tell the truth, Judas Iscariot, and nothing but the truth, in the name... in the name of the Immaculate!

B: If you knew what majesty He has (he points upward)! It is not Judas saying that - it is Beelzebub, It is I, Beelzebub!

E: Good. You have seen better than Judas what the majesty of God is. Speak, in the name...


B: Judas has not seen the majesty of God; by that I mean that he has seen the humanity of God; and he has been able to perceive a few fragments of His majesty, but he has not seen Him (God) in the fullness of His Majesty (he sighs). Do you know what that is? I have seen Him - that is to say, I have not seen him as you will see Him one day. But I was able to understand Him, and I have seen and experienced a large part of it. We were not yet in the totality of the perfect beatific vision, but we were already in a very powerful beatific state. But we were not willing to give her the pleasure of having dominion over us, or directing us. That leads on to what must still be said.

E: Continue to tell the truth, Beelzebub, by order of the Blessed Virgin, who commands you to speak, and nothing but the truth!

E: She is indeed above us. She is terribly much above us.

E: Speak, Beelzebub, in the name of the Father..., by order of the immaculate Conception!

B: She wants me in particular, to say these things; if only she had chosen Allida! But she wishes me to!

E: You are required to speak now, Beelzebub, in the name...!

B: Now listen carefully! I must say this - she is forcing me!

E: Yes, so much the better. Speak, in the name...!

B: There she is with her crown and scepter. She is there; she almost crushes me. This is what it is like: in the beginning, at the time of the Apostles, when she, the Mother (he points upward) was still living, She, in a manner of speaking, had to organize the beginnings of the church. She had to pray that it would develop as it should, that it would develop as (he sighs)...

E: In the name of the Father, and of the Son... tell the truth!

B: That it would develop according to the Will of the Holy Spirit. She was on her knees, day and night; and she prayed for the church to become like that, and that it would get rid of the old, that is the Mosaic, law; that circumcision would disappear. She saw that circumcision had been fitting during a certain period and had been necessary in accordance with the law of that period. But after Jesus Christ and His Mission, it was no longer necessary. Jesus Christ submitted Himself to circumcision, but He did not want to continue. From that time on, there was the Holy Sacrifice of the Mass (he sighs). E: Beelzebub, continue by order of the Most Holy Trinity, Father... and the Immaculate Conception, on whose behalf you must speak today!

The Blessed Virgin was present when the Apostles celebrated Holy Mass for the first time. After Christ's Ascension, the Blessed Virgin always took part in the Mass of the Apostles and received Holy Communion. They used to prepare for their Masses for many hours. Is there even one (priest) who still does that today? There are scarcely any who do! Often indeed, the Apostles would prepare themselves for entire days before a single Mass. On one occasion even, the Blessed Virgin retired for ten days and prayed day and night. During that time, she was called to Heaven, and she saw the infinite Majesty of God.

God, the Holy Trinity, ordered us down there, to come up from Hell (he points first downward, then upward). It was not yet the perfect celestial sphere, but it was already a superior sphere. We had to come up, and we had to look upon this creature, whether we wanted to or not. The Holy Trinity forced us to see her in her almost perfect majesty. Her majesty and splendor were greater than we had ever seen them before. The Blessed Virgin has conquered. She has vanquished us.

We saw her clothed in the sun. At all events, we saw her in a great majesty, the moon at her feet, that is to say, the world. The moon under her feet represents the entire world whose adversary is the serpent, which is symbolic of all of us.

How we pleaded with God! How we begged His Majesty to spare us from this sight! We even pleaded with Him to allow us to rush straight back towards Hell so that we could return to the nether regions; so hard was it for us to bear looking at her! But He did not allow us to leave. We had to suffer this terrible sight for yet a moment longer - (he moans in despair).

E: Speak, in the name of the Most Holy Trinity, Father...

B: Do you know how often we deliberated over how to weaken or degrade this creature, even by the smallest fraction? (He points upward)

But nothing we did succeeded. She was victorious everywhere. She was sovereign over all. For years, centuries, we were deliberating to see what we could, what we might be able to do once she arrived (was born). But when she did come, we didn't even recognize her immediately...

E: Not recognize her immediately?

B: ...Not immediately... We suspected that such an extraordinary incredibly virtuous creature - a creature over whom we had no influence - could be her. But why we didn't know immediately (he mutters and sighs vehemently)...

E: You must speak now, Beelzebub, continue in the name of the Most Holy Trinity. Father... of the Immaculate Conception, by whose order you must now speak!

B: ...and who hid herself in the background. Lucifer and I, Beelzebub, called the whole Council together. When we had finally worked out that this really was her, we deliberated, day and night, for a long time, to see what we might be able to do to harm her. For this we called together the best magicians (those with the greatest occult powers). We ordered them to harm That Woman (he points upward), both in body and soul, so that she would not be so strong, so that her prayer would not be so deadly, and so that she could exercise such power.

For we knew very well that later the Church would be in her hands. Even Peter used to fall at her feet when he failed (he growls).

She has an immense power, because she has been the most amiable and perfect of God's creatures. She has been a creature of incredible perfection; after God, she is thousands and thousands of times above all creatures. Even her spouse, Saint Joseph, who was thousands and thousands of times above other men, was still thousands and thousands of times inferior to her.

E: In the name of the Father... in the Name of the Blessed Virgin's Immaculate Conception, continue to tell the truth! Continue, Beelzebub, go on, continue! And nothing but the truth!

B: So we deliberated and the magicians tried to harm her. They tried everything to harm her, but she persevered in prayer. She stood fast. She was well aware of what was happening, but we could achieve nothing. We were not able to harm the beastly creature, because she was not subject to original sin like the rest of men. Neither magician, nor sorcerer, nor anyone else, was able to harm her. Black magic can harm only those men whom we can harm, particularly those who are possessed. But the diabolical magicians had no influence over Her (he points upward)

So we were overtaken by an infernal fury, a frantic fury, a fury of which only Hell is capable, when we saw that all those together could do nothing more against this incomprehensible creature, this predestined one of God. We hurled ourselves furiously against the sorcerers and the magicians and it was on them that we inflicted injury. They received double the harm they would have inflicted on her (he points upward) - (he moans).

E: Continue, Beelzebub, in the name of the Father, the Son and the Holy Spirit, in the name of the Immaculate Conception, by whose order you must now speak! Tell the truth!

B: It is a crazy penance for me that I have to be the one who is obliged to say these things!

E: Go on! Continue to tell the truth, and nothing but the truth! You have no right to lie!

B: Leave me alone! The (possessed) woman is almost on the verge of a heart attack.

E: The Blessed Virgin orders you to speak for the Church, in the name...!

B: No, we don't want to speak!

E: Yes, you must! Go on! Speak!

B: No, leave me alone! (he growls).

E: You must speak now, in the name of the Most Holy Trinity, in the name of the Immaculate Conception of the Most Blessed Virgin Mary, you must speak now!

B: Very well. It is impossible to describe the fury of Hell, when we saw our shots miss the mark. As that was not successful, we pondered again how we could harm her, but she was able to put to flight all our evil efforts. She was superior; she was truly a chosen creature of God, chosen in a very special way.

For as long as the earth will continue to exist, right up to the end of the world, you will never find her equal; never, from the beginning of the world to eternity, would there, or could there, be found anyone to equal her. And He up there (he points upward) could imagine nothing more atrocious, nor find anything more shameful, than to make us go up into this sphere in order to present this creature to us. It was a dreadful calamity for us (in a tearful voice). We would have preferred to remain in the depths of Hell, in the midst of the most cruel fire, rather than be forced to look on this...We cannot say what we want to, but I would like to use the most abusive adjectives if I could. She does not allow it.

E: Tell the truth! You must speak now in the name of the Blessed Virgin, in the name of the Most Holy Trinity!

B: It was frightful for us to be obliged to look upon this creature, clad in the greatest sanctity, with crown and scepter, chosen by the Most High (terrible cry). I still have the spectacle before my eyes; this sight from the past: it still maddens me (he shouts). It seems to me as if It must have happened today; it seems like today to me, and to the others as well. Even now, we are still stamping with rage about it.

When we eventually had to return to Hell - but it was more like being allowed to, rather than being ordered to - we rose up in fury against one another. You know, we maltreated one another... for we could not bear the sight of one another.

I have to say still more about that same diabolical happening (cries and terrible wailing)...

E: Continue to tell the truth, in the name of the Most Holy Trinity...!

B: On one occasion, during the time she was helping, to organize, the Church founded by her Son, she was immersed in prayer, that the Almighty might well have carried her constantly in His hands, so great was His satisfaction.

Then the Apostle, Barnabas, came, followed by another. They prostrated themselves before her and they pointed out, correctly, that it was now time for the Gospels to be written for the Church. "They invoked the Holy Spirit for a long time, and they prayed constantly for days on end. Such prayer does not happen any more today, or only in very rare circumstances and places. Yes, for several days they prayed, they bombarded Heaven with prayers, to know who should be chosen to write the Gospels. And then the Blessed Virgin appointed that Luke, that John, that Mark and do I know the other one? to write those filthy books. How annoyed we were about, that, but it still happened! Do you know what it felt like for us when those texts of Matthew, Mark, Luke and John came out? (he growls furiously). Just think about it, those four were chosen by the Trinity and by the Blessed Virgin with her rotten majesty! It was not Peter who was charged with it, no not he; he was the rock, he had the overview of everything, and the Church was founded on him; yet the writing of the Gospels was entrusted to those four Apostles.

E: Tell the truth, in the name...!

B: Then the Holy Spirit descended in the form of a dove on those (gathered there) and they saw that those four were appointed - all the others saw this. But now, I don't want to say any more.

E: Yes, you must! In the name of the Father... in the name of the Immaculate Conception, you are required to speak, Beelzebub, go on!

B: When Barnabas and one of the others came to visit the Blessed Virgin, she said to them: "Above all, you will tell the story of the life of Christ. Do you understand? It is He Who must be glorified, He who must be in the forefront; as for me, let me stand aside. Concerning me, you will relate only what is indispensable for the Birth and Incarnation of Christ. The rest you will leave aside."

Although they knew about and had seen very great and elevated things which gave evidence (of her greatness), they were not able to write about them. It was a great sacrifice for them not to have the privilege of writing about her. She wished to efface herself through humility, in order to leave the forefront to the Son of God, His Jesus Christ, on whom the Church was founded. But She, the Mother of God, is the great Sign of God; indeed she symbolizes the Church. He (Jesus) loves the Church like a spouse.

Then, so they would not be saddened, she told these two apostles (Barnabas and his companion) that later on Christ would speak again about her, through mankind or through I don't yet know whom (he cries terribly).

E: Mary of Agreda has spoken of her.

B: (turned towards the priest with an annoyed expression; You have guessed it. Mary of Jesus, in the town of Agreda. We know more about it than men. Yes, we have cursed those books, we fear them! How I was forced to say that! (he grumbles and gives an anxious cry).

E: Continue to tell the truth, and nothing but the truth! By order of the Blessed Virgin, you must speak now and in the name...!


B: During the cursed beginnings of the Church, I was kept quiet. The Blessed Virgin and the Apostles were responsible for this. Her role in particular (he points upward) was the determining one; it was crucial to an extraordinary degree. She subdued us. Often she prayed day and night for the Apostles, so that they might carry out their mission correctly. So that we would not be able to defeat the Apostles, she often prayed day and night. She frequently remained on her knees, day and night, without eating (anxious grumbling); that is why she now has such far-reaching power. These are lofty truths, which we are being forced to tell you now. We would prefer this little book to be published without this part (he howls like a dog).

E: Continue to tell the truth, in the name...!

B: You could have made this little book several months ago, without this exorcism. We don't want to say it, don't want to...and we don't want to speak any more. I, Beelzebub, do not want to speak any more.

E: You, Beelzebub, must continue to speak, in the name of the Most Holy Trinity, in the name of the Immaculate Virgin!

B: So she said she wanted to efface herself. It was entirely through humility that she wanted this. She did not want in any way to appear in the forefront, although she was a powerful creature. Even we have to acknowledge that. She was and she is far above us, far above your Angels. And when I say "far", that does not signify a distance (measurable) in leagues, but a distance that becomes lost in infinity; it means so far above that there is a gigantic distance between the Angels and her (he wails). She is a terribly majestic creature, and yet she wanted to withdraw herself. She wanted this in order to show men how they also should (he mutters), how they also should be humble. But men do not do it. What they achieve is not the least grain of sand compared with what she has accomplished, and with what has been done thanks to her.

E: Tell the truth, in the name...!

B: Although men cannot accomplish anything and are nothing on their own, they still want to be talked about, much more than this creature, predestined from eternity, wanted to be talked about. Therefore she withdrew from the limelight. But that was a great advantage for us. From that moment on, the sects could be born (wicked laughter), and they would not recognize this creature.

If she had said, without reservation, what she was, and if the Apostles had written of the great miracles that took place through her intercession, and if that had been contained in the Gospels, then those sects would not have flourished like weeds (he wails).

Thousands of sects have appeared: there are among them many who attack the Blessed Virgin savagely, and who attack Catholics solely because they give recognition to this predestined creature. They attack this woman because they believe that with this course of action (by Catholics) Christ is overshadowed. However, she has done nothing but serve Christ. She praised her Son to the skies; everything that she has done has been done only for Him and for the Church. She excluded herself completely. This was a great thing for us. But by doing so, she gave a lesson in humility and this was a great shame for us. But only Catholics are aware of that. Through love of her Son she wished to exclude herself, so that her Son might reign supreme. Even in regard to her suffering, she accepted only a role in the background, and one that was no larger than absolutely necessary. Yet the Apostles were bound to have seen how humble she was, the extraordinary way in which she foresaw things, what she suffered, what she had to bear with and endure.

She is given much too little prominence in the Gospels. What if she had been less humble? However, we were in luck's way and the result was the birth of the sects. Nevertheless, their birth had to be allowed by God. K: In the name of the Father... of the Immaculate Conception, of the Mystical Rose, you must now speak the complete truth, Beelzebub!

B: From then onwards, the sects were born. They thought that Mary was only a character on the fringe, and that she had been chosen only in passing as a receptacle for Him up there (he points upward) and after that she could very well go away like an old... I am not permitted to use the word.

E: Continue to tell the truth, in the name...!

B: We are refined. We do not use very bad words. It is only the human demons who say them. We are more refined than they (he swaggers about). I must tell you something else, which has just come to mind. When Judas had to speak on October 31, it wasn't he who laughed through the mouth of this woman (the possessed). Judas absolutely never laughs. As we have already said on previous occasion, Judas is in the most gloomy corner. He is despair personified. When Judas had to speak, it wasn't he who was laughing through this woman. It was the other human demons who were laughing - laughing with wicked joy (he cries). You should note this too - Judas never laughs. He is utter despair. He never laughs. We had to add this -this remark is part of the whole Judas business of October 31 (1975).

E: And now, what else have you still to say? Continue, by order of the Blessed Virgin and the Most Holy Trinity!

B: Yes, the charlatan...if only things were not the way they are, and we could say more about her...

Now I have come to the central point...but I don't want to say that, I don't want to. E: Beelzebub, speak, in the name of the Most Holy Trinity.


B: On the subject of the beginnings of the Church, I have to repeat that the Gospels contain very little about the Blessed Virgin. But later, great saints were inspired by Heaven, or received in visions and revelations, enlightenments on the life and work of Her up there (he points upward).

One of the greatest among these is Catherine Emmerich who has not even been canonized yet! (Laugh of evil joy.) She is one of the greatest of Heaven's Saints.

And the second one is Mary of Jesus, from the town of Agreda. She lived in Agreda. She was an abbess. Her parents had previously retired to a convent (snarling)...they had made a vow to enter a convent. They obtained for their daughter, their favorite child, the grace of having these accursed visions.

E: Speak now, in the name... speak now about this central point that you announced!

B: Because the Gospels contain much too little about the Blessed Virgin, she wishes that now, particularly in the this time of confusion, reading the books of this Mary of Jesus of Agreda be recommended from the height of the pulpit.

No Catholic family should be without them. They should have all the volumes (terrible cry). Originally, there was one volume; now there are, to be strictly accurate, four blue volumes, and eight volumes in the edition with red binding (snarling).

E: Continue to speak, in the name of the Most Holy Trinity... in the name of the Immaculate Conception; you must speak, by her order!

B: So she wants the priests to say in their sermons that these books should not be lacking in any Catholic family and that they should even be recommended to Protestants. When the readers have become acquainted with all the richness of these books, it will not be long before they understand what a...

R: Continue, in the name of the Most Holy Trinity!

B: ...what a chosen and predestined creature she is, a creature of such grandeur as could never be attained by man, neither in deeds nor in thoughts. The priests should lot the people know that these books, which are so instructive, should be distributed throughout the entire world and everyone should read them straight away. You will also learn from them about our disaster in all its extent and totality, and about the grandeur and dignity of this creature (his teeth are chattering), who crushes our heads.

E: You must speak, in the name... of the Immaculate Conception, on this Octave of the Annunciation, you must now speak, Beelzebub, and also in the name of Saint Michael the Archangel!

B: She wishes (he utters a dreadful cry)...I am speaking against my will, against my will (he roars). For all that, I still cannot withstand That Woman from up there (he points upward) if I have to withstand what the Old One (Lucifer) wants. I do not wish to speak.

E: But you must speak now, in the name..., in the name of the Immaculate Conception, in the name of the Annunciation of the Blessed Virgin, in the name of Saint Michael the Archangel, for the Church! B: Besides, it isn't our job, it isn't our business. Our mission is to lead men astray. We do not want to direct them along the best roads. Through these books, men would indeed be rushing headlong along the best roads (he cries).

E: Continue! You must speak, in the name of the Immaculate Conception, in the name of Our Lady of Mount Carmel! You have no right to lie, continue!

B: Well in these books, you will learn what the Blessed Virgin has done in her life and death, and indeed before. These books are a reliable source from which to gain knowledge of God's eternal plans, as far as man can know them, and are worthy of belief. In these hooks, the faithful will see the full details and the outcome of everything.

E: Continue to tell the truth, in the name...!

B: They will see in That Woman (he points upward) a universal creature. They should bow down before so much humility and dignity. We ourselves fear her; we have to surrender before such humility and such dignity... Then how much more should creatures like you men, filthy muck that you are! You're not worth a red cent! We were far superior to you men...and how much more so is She (he points upward).

E: In the name... continue!

B: If you saw only a tenth of her dignity, you would immediately grovel in the dust - but I am saying that against my will. We have seen her, we were forced to see her, we had to. We don't want you to see her. We would rather you hurl yourselves down, and not up. Some of those educated men, actually those academics, should have been told about this Mary of Jesus of Agreda before they joined up with priests in opposition to the "Traditionalists".

E: Tell the truth now, in the name...!

B: Even the "Traditionalists" (no matter what their method of approach are a long way, a terribly long way, from being able to capture such dignity, even if they read these books. But you must read them, in the name of God. Neither you nor laymen can pass them by any longer. You priests must announce it to the people. I have to say it once more: You must proclaim it from the height of the pulpits. That Woman up there wishes these books to be carried to the four corners of the world.

Now comes the second one: Catherine Emmerich, this fawning expiator. She was always lying on her back because she was torn by pain and suffering. She didn't have much to say during her lifetime, and yet when she died, all Dulmen was ablaze. When everyone from the district came running with fire-pumps, it should have been seen as a sign from Heaven...but men are fools, men are crazy fools. What do men know? They know nothing...they are blockheads, fools to the tips of their toes...

E: In the name..., tell the truth!

B: Even a block of wood is more intelligent. Here and there, it produces a little green leaf. But men can produce, nothing but filth and chaff.

E: Continue, tell the truth, in the name... of the Immaculate Conception, in the name of the Most Blessed Virgin Mary, of Saint Michael the Archangel!

B: This Catherine Emmerich had to speak for the Church. She made prophecies about the Church and prayed and suffered continually for the Church. She was suffering right from the time she was quite a small child. We used to get in such a rage against her. Even as a small child, she used to toddle around (making the Way of the Cross) and she used to imitate to the letter, the humility of That Woman up there...Ah! and the cross too, the cross, just like That Woman up there.

She was a great Saint. We had a great fear of her, which is why we wanted to destroy her, but we were never successful. She always survived, so that she might suffer mortal illnesses for others, in order that they might receive the grace of conversion. She died only when Those up there (he points upward) truly wished it, so that they could take her venerable, her holy was a holy Heaven.

There are many Saints in Heaven - I mean those Saints canonized by Rome - who are less holy and less great than she. Ah! How I was forced to say that!

E: Yes, continue to tell the truth, in the name...!

B: We considered that if she were canonized her books would be known. As long as she is not canonized, her books will not be so well received. That is also why the bishops don't want to hear about it. Perhaps one can be found who reads her, but that is of no consequence.

I have to say this yet once again she is a powerful Saint in Heaven (he weeps). Her books should have been distributed to the four corners of the world a long time ago. You must proclaim it from the height of the pulpits. But now, I am saying nothing more, nothing more! (He whimpers like a dog.)

E: Speak in the name..., in the name of the Immaculate Conception, of the Most Blessed Virgin Mary and Saint Michael the Archangel, you must speak now!

B: Among her books it is particularly the volume "Life and Death of the Venerable Catherine Emmerich" which should be distributed among the people. These books should be strapped to the backs of children so that, they learn to walk with the cross which the Lord puts on their path. At the age of four years, this little Saint used to go, even at night, to make the Way of the Cross, with her small feet wounded and covered with blood, in honor of her crucified King. In the morning her mother used to have to bandage her feet. She did not know where she had been. The little one said nothing (he weeps).

Catherine was a great suffering soul. It used to be very cold in her room. She accepted this as part of her poverty. Even when her sheets were frozen stiff and she was shaking with fever in this coldness, she did not ask for them to be changed. She wanted to bear her Passion and to offer it up humbly. Where are such souls still seen? Some compassionate nuns then changed the sheets for her. Catherine had not even complained; she would rather be dead from the cold. She endured everything for her crucified Lord. What she did for Him is beyond imagining. She is a powerful Saint whom we have always feared. These people who renounce self and voluntarily follow their Way of the Cross, and suffer patiently for others, are very annoying for us. There are some great Saints, who perform many miracles and who are very great in the eyes of the Lord and who can even read into people's consciences - which, you must understand, she also did -but I am talking about those who do it very much more publicly, so much so that they attract the attention of millions, or at least thousands, of people. They are certainly great Saints also, but many, many of them cannot and do not equal her. She was a suffering, hidden, ardent soul of God. God has especially loved and glorified her and that is why He would like her to be canonized.

E: Continue, in the name...!

B: It is not just now, but a long time ago that she should have been canonized. It is essential that you inform people about her books and her numerous visions and revelations. It is essential that you do this through love of the bitter Passion of Our Lord Jesus Christ. Also, she wishes it and God Himself, Jesus, wishes it. Of these books, you should give prominence to "The Dolorous Passion of Our Lord Jesus Christ". This book too, should not be lacking in any family, above all in any family which calls itself Catholic (he sighs). But now, I don't want to speak any more!

E: Yes, you must! In the name of the Father... in the name of the Immaculate, in the name of the Most Blessed Virgin Mary, of Saint Michael the Archangel, of all the Holy Angels, you have to speak now, Beelzebub!

B: Jesus Christ and the Blessed Virgin have given and allowed these great visions and revelations to these two great Saints, to this Mary of Jesus and this Catherine Emmerich, so that they would come to the knowledge of the faithful. They should accept them in their hearts, follow them, and tell others about them. This isn't bunkum, it is a treasure, a great thing which the Blessed Virgin foretold the Apostles in the past: "God will provide, Heaven will provide that my name, at the desired time, at the desired time... (he whines like a dog)...

E: Tell the truth, in the name...!

B: ...will yet be glorified and placed in the light, and what should be revealed about me will be revealed at it's proper time". Now, it is high time. Now we are already in the midst of the Apocalypse. And She (he points upward) is the Great Sign. That is why people must read these books, because it is in Emmerich, and more particularly in Mary of Jesus, that the Apocalypse, the Great Sign, the Virgin Mary are considered,

E: Continue to tell the truth, say what you have to say on behalf of the Blessed Virgin, the Immaculate, Saint Michael the Archangel and all the Holy Angels and Archangels!

B: If they were to read these books (he emits plaintive sounds), they would soon understand that the hour has come. They would understand a great part of the Apocalypse and what is written about in the Bible. What fools you are! What super-fools men are! They allow such great treasures to get lost, squandered or neglected! (Noisy laugh of wicked joy.)

E: Tell the truth, in the name...!

B: They allow these precious treasures of infinite value to stagnate and remain hidden. And what ought to stay hidden, they publish and display in bold type (sarcastic laugh) such as, for example, bibles which are no longer bibles and lives of saints which contain absolutely nothing of a religious nature. This kind of work is guided more from down below than from on high (sneering laughter). They are all the work of "village idiots" Even a donkey or a horse is much more intelligent - it has some idea of what its master wants. But down here, on earth, they have no idea; it is only when it is far too late that they realize that there could still be something that ought to be done differently.

Ah! For us, those texts of Emmerich and Agreda are accursed books which we have feared for a long time and will fear forever. We, down there, pondered for I don't know how long to see what we could do to oppose them... and men don't even read them (sarcastic laugh). Even those who call themselves good Catholics do not have them in their homes! (Prolonged, sneering laughter.)

E: Tell the truth, in the name... of the Immaculate, of the most Blessed Virgin, Saint Michael the Archangel, Saint Joseph and all the Choirs of Blessed Spirits!

B: You should expound this to the world: All priests, all "traditionalists" and even the modernists, should proclaim from the height of the pulpits, that these books should be disseminated everywhere, as quickly as possible so that they might be read. If they were read and their contents followed, be it only in an approximate sort of a way, there would be a great number of saints (terrible howling).

E: Continue, in the name of the Most Holy Trinity!

B: For Emmerich had visions of the dolorous Passion of Jesus so that it could be known in a closer and deeper way, because the Gospels have recorded only fragments of it. Although the Apostles knew more about it, their accounts are very summarized.

In the visions of this great Saint, there are some condensed and summarized accounts which are frightfully drawn out as far as we are concerned. One can learn from them, for example, how to have a good contrition - which plays the main part in confession. One can also learn how not to offend the Lord so much any more - the Lord Who suffered so much. His sufferings are described there in a more profound way than in any other hook (he growls).

They should be displayed prominently on the shelves of all libraries, at all events, all Catholic libraries. They should be there in plentiful supply, not just a single copy.

E: Beelzebub, tell us something about the hidden sufferings of Christ on Holy Thursday, in the name...!

B: We do not like talking about that subject. But because it is the season of Lent, She wants at least a few sentences...

E: Then speak of the hidden sufferings of Christ, as you saw them; in the name...!


B: We didn't look much, we didn't want to see all that. We were flying about like arrows and injuring one another in anger and rage (he cries). Of course, we knew what was happening. We know even better now. But that Emmerich woman was shown it in a very real way. She saw, for example, that in the Garden of Olives. Our Lord Jesus Christ suffered much more terribly than can be known by imagination alone.

Previously during His life, He had often sweated blood in anguish. We demons persecuted Him dreadfully in the Garden of Olives. He saw us rushing upon Him in our hideous throngs. We had the appearance of the sins that men would be committing in the future. We were hoping, through the sight of this horror, to take away from the Son of God the courage to endure His Passion. He saw an unspeakably foul, horrible sight, which brought forth a sweat of blood from His pores. Facing this monstrous obscurity and horror, He thought that His Passion, which was never just that of a man - He was also God, you understand, but at that precise moment He felt Himself only a man - would not be enough to wipe out and expiate such an enormous sin. Shuddering with the violence of His suffering. He wanted to withdraw. Then came the Angel with the chalice which was meant to give Him strength. But, in actual fact, this chalice was only the acceptance of this suffering. By drinking the chalice, He confirmed that He was accepting the Passion (he sighs) and that He would drain the whole chalice to the last drop (he wails). Thanks to that, you creatures, damned dirt that you are, will one day see the Heaven which is closed to us (furious).

Later on, Christ was lashed even more. At the scourging, He was lacerated and torn to the bone. When He was crucified, less than half His hair remained. Almost all had been torn out, but He turned this into good.

He had very tine features, with the feet of a traveler. As a result of walking, their skin was hard and calloused. His hands were very fine-boned, much too fine to carry that dreadful cross (he cries).

If we had tasted His streaming Blood, if we could have tasted only one thousandth part of it, then we also would adore Him for all eternity (he weeps). But He no longer allows us to. For us, it is too late (he sighs).

Then, on the cross, when He was suspended on the cross, He did that for you. As that was being done for men, so was the fury of Hell being unleashed. When He was suspended on the cross. He was like a worm as Akabor has already said; He wasn't a man any more... for you. Why did He do that for you? He wouldn't do it for us (heart-rending wail). A worm, no longer a man - there He was, crushed by everything (he weeps).

It was as if He had taken upon Himself the burden of the sins of mankind) it seemed to Him that He was the greatest of criminals. It seemed to Him that He had been abandoned and rejected by God the Father; His executioners had inflicted countless blows upon Him; they had hacked and beaten Him and left Him stretched out in His Own Blood (he growls). And He did that for you! Why were we unable to prevent it? (He weeps).

If the Lord Himself has done so much for you, how much should you not make reparation for one another, to prevent any other men from coming to Hell? If He, Who was God and had no sin, achieved something so immeasurable, something that no man will ever achieve; if He took upon Himself such atrocious torments, then you should spend your whole life as if you were under the axe of martyrdom. This would not be too much for you, it would only be what you deserved. But men don't understand that. They imagine that they are meant to have a beautiful life, even if their Master has walked before them with the cross and good example, and endured such a frightful torment from Hell.

What he endured was a torment from Hell, but it was not for long. We ourselves admire Him - we admire Him as we rage about His having done that for you. We would never have thought that He would undergo something so severe for such dirt. We predicted it well enough, but that it would be done in such great measure, we would never have imagined.

As well as all that, I must also say that it is necessary to proclaim from the pulpits that people should especially during Lent, do penance with Christ, the Lord Jesus. He fasted for forty days, as no man has ever fasted... He too has been racked by hunger...

E: In the name of the Most Holy Trinity, by order of the Most Holy and Immaculate Virgin Mother of God, Mary, continue to tell the truth, say what the Blessed Virgin wishes to tell us, in the name of the Archangels, Michael, Raphael and Gabriel, of all the Choirs of Angels and all the Saints in Heaven!


B: ...He prepared Himself for forty days for His public life, and also for His great Sacrifice. He knew that it would be a Sacrifice as vast as the world, with a universal efficacy, which He, God, would have to offer to the Almighty, in reparation for the guilt due to sin, so that you would be able to attain the eternal vision of God.

Without that, you would at best have seen Paradise (the Garden of Eden), nothing else, supposing that you could have still seen even that. Also many more men would have come to Hell because they would not have had any share in the Graces brought by the Holy Sacrifice of the Mass. Countless graces flow from the unbloody Sacrifice of the Cross, at the offering of which the Blood of Christ flows anew.

We, down there, (he points downward) hate this Sacrifice of the Mass which is celebrated every day in many churches. It is true that it is no longer celebrated properly in many of the houses of God. Formerly it was frantic for us when the true, the old Sacrifice of the Mass was offered. That is, in actual fact, the renewal of Christ's Sacrifice on the Cross, which wipes out sin and obtains marvelous graces for the salvation of souls which, without it, would be lost by the thousands and would come to join us. I must say this again: you are forcing me (he sighs). I am saying nothing, I do not wish to speak any more.

E: In the name of the Most Holy Trinity, of the Most Blessed Virgin and Mother of God, Mary, of the Immaculate Conception, in the name of Saint Michael the Archangel and of all the Holy Archangels, in the name of Saint Joseph, Patron of the Church, and in the name of Catherine Emmerich, tell the truth, say what the Blessed Virgin charges you to say!

B: I do not wish to say it. I no longer have the right to say it. If I must speak, then you must recite again a little exorcism. Lucifer is furious about this. He would like to throttle me; I shouldn't say that. If I speak any more, he is going to grab me by the neck when I arrive back down below.

E: (After the recitation of the exorcism). By order of the Blessed Virgin, Lucifer has no right to do that, because you have spoken for the Church. He has no right to harm you again!

B: I was a great angel, I was second in grandeur. That is why Lucifer gets in such a rage and says: "Since you are so great you ought to know that you should not say stupid things like that. You must have more control of yourself". That's what he is going to say (his teeth chatter violently). She (he points upward) has ordered me to speak because I was present earlier at the fall of the angels. I was the second in importance, that is why it is I whom she forces to speak about this "filthy business". She always has the power to dictate to us down there (he growls vehemently).

E: Beelzebub, on her order, you must speak now and say only the truth!


B: I still have to say this: in writing these revelations, you must mention my name. You must quote my name. With the other demons too, you must always specify who has spoken. You must do it. It is not for nothing that we tell you who is speaking. Why do you think we do it?

E: Beelzebub, you must speak, on behalf of the Blessed Virgin!

B: She allows us to say our names... who is speaking, and then she also wished you to note who has spoken. Concerning the important matters above all, she wants it to be known which demon she chose, which one had to speak...

E: Beelzebub, you must speak now, in the name...!

B: ...Just because I am well known, it is essential that my name be mentioned.

E: In the name of the Blessed Virgin and Mother of God, Mary, of Saint Michael the Archangel, of all the Choirs of Holy Angels, of St. Joseph, Patron of the Church, of all the saints of Heaven, and of Catherine Emmerich, you must speak now and only the truth!


B: Veroba has spoken previously on January 12, 1976, of the Warning and the Catastrophe. He said then that that should also be put in the little book. He also told why the Warning has not come yet, and why it was paradoxical to pray. You men, you are worth nothing (laugh of wicked joy). You are nothing, and you will be nothing. You are asses who can be told the same thing over and over again. Have you the brains of a fly, or maybe you have a sieve for a brain?

If He up there (he points upward) did not exist, all your bones would disintegrate; it is He alone Who supports your carcass every second without that, you would be rags and scraps. This is why we, down there below, cannot understand how teachers, doctors and I don't know how many more, have such insane presumption; how can they have such great presumption, although they are only dirt which will be eaten up by worms!

E: Beelzebub, continue, in the name and by the order of the Most Holy Trinity... of the Immaculate Conception of the Most Blessed Virgin and Mother of God, Mary, of Saint Michael the Archangel, of all the Holy Angels and Archangels, and of all the Nine Choirs of Blessed Spirits, of all the Saints of Heaven!

B: On the subject of this presumption, she wants this to be said in addition: she deems it entirely out of place on the part of these people to exalt themselves so inordinately; they are an abomination in the eyes of the Lord. She considers it entirely misplaced since she comported herself with such perfect humility.

She would have had cause to carry her crown high and to flourish her scepter. She would have had every reason to. Did she ever do it? At all events, not on earth. Consequently, she has been exalted in accordance with the Scriptures, as Jesus said: "For everyone who exalts himself will be humbled, and everyone who humbles himself will be exalted. This means that everyone who exalts himself will, in the end, be humbled in an extraordinary way, not just by one degree, but by innumerable degrees.

Do you understand what we mean? He who exalts himself will not be humbled by the same amount, but a million times more. and still more than that. But he who humbles himself, however high his place may be - we are learned, we know that! (He emphasizes what he is saying with a wave of a finger) - according to the parable of the banquet where Jesus said: "He who puts himself in the last place will perhaps be placed in the first place by the Master of the banquet"... I mean that those who humble themselves thus will not be exalted by the same amount. They will be placed a million times higher than they were... and that applies for all eternity.

I have to say that it is a paradox and a monumental act of stupidity to exalt oneself on earth. I have to say it because it is an abomination for the Lord. If men knew what they are doing, they would be horrified with themselves (laugh of wicked joy).

E: Beelzebub, in the name of the Father... of the Immaculate, of the Most Blessed Virgin and Mother of God, Mary, of Saint Michael the Archangel, of the Nine Choirs of Blessed Spirits, of all the Saints of Heaven, of all the Holy Exorcists and of Catherine Emmerich, you must speak now, by order of the Blessed Virgin!


B: If she had not always put herself in the last place, even below Saint Joseph, who however was highly aware of her dignity, and if she had not been so humble, she would never, never ever, have had today, this power over the Church and over the world. You would not have in her this Mother, who does everything for you and who obtains for you the inexpressible graces which she can now obtain, if she had not first given you the example. She practiced humility, in every part of every virtue, right to the last degrees of heroism. If she had not practiced these virtues, and especially this cursed virtue of humility, we could have dragged ourselves close to her in spite of everything. That would have enabled us to succeed once more, in spite of everything - the devil it would! (Cry of bitterness)

E: Beelzebub, continue, in the name of the Most Holy Trinity...!

B: It is the same for men. It is as clear as day: when a man is not humble, all the vices follow. We have a hold over a man as soon as his own wisdom call it what you like goes to his head. Man has not been wise for a long time for a long time his brain has been that of a gnat. Even if he believes himself to be wise, and then exalts himself only a little bit, he falls immediately, in the mind of That Woman up there (he points up ward). But I don't want to say that. I know it well enough because that is what happened to us. How we have fallen, thousands and thousands of times, confound it, and then more again! (he howls woefully).

E: Continue, Beelzebub, in the name...!

B: That is why you priests must speak from the pulpit about the original sin, about pride. You should do your utmost to promote the virtue of humility. Speak about the Saints who have practiced this divine perfection to an eminent decree, for example, Catherine Emmerich; of thousands of other Saints, of Saint Theresa of the Child Jesus.

Preach about Saint John Marie Vianney. He lived on potatoes for fifteen days, at a time he used to eat sour, moldy potatoes (he sighs). He did not even want to get into the bed that had been installed for him. He found that it was too comfortable for him.

We do not have so much power over these people who have such a poor opinion of themselves that they don't even wish to sleep in a good bed; and who do not make this known to other people by saying such things as; "See, I am not using the good bed. I am good, I am using the uncomfortable bed." They hide it from men. John Marie Vianney always kept it secret that he was not eating normally. He had true humility.

Catherine Emmerich was the same; she did not want to show how ill she was, nor what she carried on her body. It was only when people came and said: "But she is in a pitiable state, something must be done!" that she allowed them to move her because it was absolutely necessary; and still she wanted to remain in extreme poverty. She used to lie half done for, framed in a wretched bed. She always wanted to live a retiring life; that is why the birds used to come from the skies to perch on her shoulders.

The Saints receive so many favors; the Saints in general, hut above all, the humble Saints. They are very much in favor up there; they mount rapidly towards Heaven, while the others drag themselves laboriously, step by step, along the hard road which is leading them there.

Before all else, the virtue of humility must be preached again from the pulpit: all the others come only after that one. Then comes the virtue of purity, most fitting for our times (he breathes painfully); then truth. and all the others. You must say where that leads and give examples.

E: Lucifer, you have to go away. Beelzebub, you must speak, on behalf of the Blessed Virgin, in the name of the Most Holy Trinity... of the Most Blessed Virgin and Mother of Cod, Mary, and Saint Michael the Archangel!

B: First and foremost, the vice of pride must he denounced. You must say that the virtue of humility must be written in very large letters. Then, of course, comes anger, theft and all the rest. You must. always endeavor to quote comparisons and examples, living, proved and verified in the lives of the Saints (frightful cry). Leave me alone!

E: Continue, Beelzebub, continue in the name of the Father... of the Immaculate and Blessed Virgin, Mother of God, Mary... (Here, Beelzebub interrupts):

B: What you are doing is good, it is good, but you ought to do it with more insistence; You must point out more insistently the devastating effect of sin. Particularly during this season of Lent, put the accent on the gravity of sin, which surpasses all imagination. Make known the consequences of sin with great clarity. It is much more frightful than you can depict it. It is sin you must depict, and you must try to explain very clearly what its consequences are. You have now understood everything, but the other priests must do as much, because it is worthless coming just from you. If they do not do it, although they are under an obligation to do so, they are inflicting great harm and they are depriving both themselves and those depending on them, of many graces. All their faithful suffer as a result, and they did not receive the graces they should receive.

E: Beelzebub, speak on behalf of the Blessed Virgin, in the name... and say nothing but the truth!

B: About these virtues I must say again that this filthy old book: "The Imitation of Jesus Christ", by Thomas a Kempis, which we fear so much, down there below; this satanic old book (he whines like a dog) should be disseminated and it must be read. It should not be missing from any Catholic household, and it should be read.

The best thing would be to read a chapter of it every evening, and strive to conform your life to it. In so far as possible, you should read the old, non-abridged edition of "The Imitation of Jesus Christ". In the recent versions ways have already been found of changing some things. But they are changing things all the time. So you must search out the old copies. If there are not enough of them, it should be republished.

In any case, you yourselves should preach on the Imitation of Christ use and develop the themes you find therein, and inculcate them into the hearts of the faithful. "The Imitation of Christ" is pure wheat, it is not chaff; it comes from Heaven. Heaven wants and recommends it, and would this not be because it places the cross of Christ in front of one in a concrete way, and it tells how the cross of Christ can be imitated? In that way, man learns how Christ suffered, and how he must do the same himself if he wants to advance one step, or even one inch, in the following of Christ; and even with that, he is still a long way from being a Saint, and he must continue to have a very small opinion of himself. That is what you absolutely must say.

There are thousands of people, one could say millions, who believe that they are good because they have done this or done that. But that is far from enough. They will be good only when they consider themselves to be not yet good, and think they have done too little and that they could do a lot more about it. They will be good only when they consider themselves to he very unimportant, and do every thing that they can for Christ.


B: The Blessed Virgin Says: Just as she herself always carried out her duties around the house which she always did with humility and for the greater glory of God, and always in the service of Christ alone it is quite improper for anyone to wish to exalt themselves above their service and duties.

She says to say that she was not even present on the occasion when Christ commenced His public life, although her desire was to accompany Him. She loved her Son to such a degree that it was the greatest pain and sorrow to allow Him to leave. It could be said that she was attached to Him almost as if He were part of her own body. She was much more closely bound to Him than a brother to a sister, or a father to a mother. She found well-being only in His presence. But she effaced herself and remained at home. From that moment on, she saw Him only occasionally.

In this behavior, she demonstrated her humility, so that men may also learn to be humble themselves. Did she ever officiate at an altar or at a Mass, as the principal character? She always put herself in the background, although she was the most exalted, the most universal creature. She is much more exalted than all the priests and religious put together! She is the All Great, chosen by God to guide the Church and to be a Sign, to be the Great Sign and the Mother of the Savior. She is also the Queen of the Angels. But all men must be told that, in spite of all that, she lived in retirement in her home.

It does not become a woman to appear in public offices, for example as a government adviser or a doctor of science; the devil knows what, else they are called. It is not good to be on display like that, nor is it good, besides, to scorn the duties of a housekeeper.

Even the lowest, the most humble office of a housekeeper who serves God and her family with all her heart, weighs more than the most brilliant, the finest and the best lecture of such a woman doctor, even if her speech is relayed through all the micro phones, taken down by all reporters and appears in all the daily newspapers. Such a woman is worthless up there than a mother who bears her daily cross, who brings up her children well, and who says "Yes" when a, child comes to her.

When she bears everything patiently, does her work humbly, nurses, protects, raises and clothes her children, she is much higher in the eyes of that Gang of Three on High, than a woman who wishes to be important. This saying could apply here: "Who ever humbles herself will be exalted, and whoever exalts her self will fly away like an arrow." When a woman does not want to take upon herself the duties of a household and aims for grandeur, most of the time she will not be able to remain humble. All women who want to be exalted will be humbled in Heaven; all those who, on the other hand, humble themselves, are on the good road. They obtain for their families and for the people, many more graces than a woman who wants to shine.

But at the same time, there is abortion, which is a consequence of pride. A woman does not want to play the part of the mother hen whose role is to bring up children; she wants to be, and to be seen to be, "something". That is one of the reasons for which many children die through abortion. There are always mothers who are in great distress; they should be helped, by words and by deeds. They must bring their children to term, even if it is hard for them. They will receive blessings in return.

E: In the name of the Most Holy Trinity, of the Father...!

B: If women were to stay by their stoves, in order to prepare good meals for their men, there would not he so many divorces as is the case now. If women were to fulfill their household tasks better and prepare a pleasanter home for their husbands, there would be fewer disagreements and separations.

If men and women did not, live in free union, there would be many more partners endowed with a spirit of sacrifice and there would be far fewer homes breaking up. When, in their free union, they have forgotten what sacrifice is, and do not know how to practice self-denial, how do you think that they can lay the foundations for a family! In their eyes, marriage requires too many sacrifices and privations. But that is what it is, that is how it goes, and that is what it will always be.

Among people who have lived for a long time in free union, and who have set up house with anyone at all, few will marry later. That is because it is hard for someone who has lived in this fashion for a long time to go back and correct himself or herself. Even if these people would change their way of life, it would be much harder for them to single out the good grapes and gather the fruit as they pleased, than it would be for someone who has lived normally and has not wandered from side to side.

E: In the name..., tell the truth! Say only what the Blessed Virgin orders you to say, and nothing but the truth!


B: I am forced to say this yet again: the book "The Dolorous Passion of Our Lord, Jesus Christ", the books of the Venerable "Saint" as far as Heaven is concerned, Catherine Emmerich, as well as those of that monkish Mary of Jesus of Agreda, and the little book, "The Imitation of Jesus Christ", by Thomas à Kempis, are extremely valuable (he groans). I don't want to say that.

E: In the name... tell the truth!

B: These books must be circulated. But themes for sermons must also be drawn from them, ideas which are very important for today's confused world, for the faithful of today.

E: Tell the truth, Beelzebub, bring it out, in the name of the Father, the Son and the Holy Spirit, of the Immaculate Conception, of Saint Michael the Archangel! Lucifer has no right to hinder you from speaking!

B: I must also say how valuable those rotten pictures are with their prayers. I have been forced to say this once. You must proclaim this from the height of the pulpits and it must also be noted in the little book. The pictures which are accompanied by promises have a particularly great value. You should make them known, these promises that are made to devout people. Many don't know about this: up to now, they have never read about it.

On the picture of the Agony of Christ, where Christ is kneeling in the Garden of Olives with the Chalice, there is a prayer to which important promises are attached. The picture and Rosary of Merciful Christ should also be referred to. Important promises are also attached to these.

There should be stocks of these pictures everywhere, in great quantities, and they should be distributed and almost... I don't say "thrown at", you can't do that but attached to everyone's back. You are still as stupid as your feet; such pictures, such promises, such privileges... and you don't make use of them, or at all events, the majority of people don't.

There are many more similar pictures, for example, of St. Bridget of Sweden, and of the Sacred Heart. The devotion to the Sacred Heart is written in pretty small letters nowadays. There also, important promises are attached. The same thing applies to devotion to the Immaculate Heart of Mary. The perfect devotion as practiced by Saint Grignion (Louis) de Montfort, has also fallen into oblivion to a very large degree. These pictures I have just mentioned, in particular those of the Holy Face, of Christ's Agony, of the Merciful Christ, along with the Rosary you would frame them in gold if you realized what their value is (he utters a terrible roar)

E: In the name... Beelzebub, you have more of them to mention? What ones still?

B: The devotions to the Sacred Heart and to the Immaculate Heart of Mary, with their important promises, the Rosary of Mercy, the contemplation of the bitter Agony of Christ and the devotion to the Holy Face, these five are of prime importance. Distribute them everywhere you can. She (he points upward) wishes it. You must speak about them in your sermons. These devotions contain great virtues. Many people, if they had known that or if they had always prayed, would have been converted or would never have fallen so low (he sighs).

E: Beelzebub, continue to say what you still have to say, by order of the Blessed Virgin, and nothing but the truth!


B: The situation is now grave for the world. The Pope is suffering much because of it. But he cannot, as it were, see it any longer. He is a martyr; he is suffering more than the martyr Saint Stephen. As he has almost nothing to say any more. you should at least resume your task of widely spreading the books of Mary of Jesus of Agreda, of Catherine Emmerich and of "The Imitation of Christ". That is what Those up there wish.

E: What do you still have to say, Beelzebub? Speak, in the name of the Most Holy Trinity!

B: There will of course be a great battle, a great battle. She up there (he points upward) knows it well.

E: Tell the truth, in the name of the Most Holy Trinity, of the Most Blessed Virgin Mary, of Saint Michael the Archangel, of all the Angels and Archangels!

B: The Pope is suffering dreadfully on account of the New Mass. He knows that the document concerning the Mass has not been received in the way he wanted, and that the New Mass... (he utters terrible cries).

E: In the name of the Most Holy Trinity, tell the truth!

B: Ah! We don't like talking about the Pope! We have some thing else to do right now. We must busy ourselves with men. We can no longer grapple so much with the Pope in person (he mutters in annoyance).

E: But, Beelzebub, you must tell the truth, in the name of the Most Holy Trinity, of the Most Blessed Virgin. Mother of God, Mary! Say what else you have to say!

B: We said on a previous occasion that Pope Paul VI had prepared and wanted to promulgate a document in favor of the Old Mass. This is what it was: the Pope wanted to re introduce the Mass of Saint Pius V. He had drawn up, in the correct and proper form, a document for this purpose. He then wished to publish it "Urbi et Orbi".

Some of his subordinates deliberated to see how they could prevent the restoration of the Old Mass. They drew up another document, which looked like the first one so perfectly in its format and style of writing, that it could not, at first, glance, be seen to be a forgery. The Pope, the good Pope verified the tenor of the document, and we blinded him just enough so that he did not realize that the "copy" was falsified. Because this document bore his signature, people believed...and say that indeed it came from the Pope. And there you have it (laugh of wicked joy).

E: Why does the Holy Spirit allow that in the Church? Beelzebub, tell the truth, in the name of the Most Holy Trinity... of the Blessed Virgin Mary, Mother of God!

B: He allows that, so that the Scriptures may be fulfilled. It was said a long time ago, that a time of great confusion would come, a time when everybody will say: "The Christ is here! The Christ is there!" Today, everyone is saying: "This is better, that is better, such and such a thing is better..." and no one knows what he wants. Everyone believes he is good, he is superior and that a step forward has been taken. There are even some people who follow many Christs... and those who follow only one, usually follow the false one (laugh of wicked joy).

E: Yet the Catholic Church is guided by the Holy Spirit, in the name...!

B: Certainly, the Holy Spirit guides the Church, but it, at this lime when everything is so confused, certain cardinals and bishops are not better than they are, it is not our fault if they let-themselves he taken in by our trickery.

E: Beelzebub, say what else you have to say by order of the Blessed Virgin, and nothing but the truth!

B: Fundamentally, the Church should not have to overcome this crisis, but it is necessary that things take place in such a way so that the world is passed through the crucible, according to the prophecy of Christ. The time will soon come when there will no longer he anything, except a left and a right, and nowhere in between. Perhaps that might not have happened if things had not come to such a state of confusion. It is necessary for the world to be passed through the crucible. The Christians who will remain will be better than the Church has been in the last five centuries.

E: In the name of the Most Holy Trinity, Father, Son and Holy Spirit, we order you, Beelzebub, to say what you still have to tell us, on behalf of the Blessed Virgin!

B: I, Beelzebub, must say once again, that the revelations of Saint John's Apocalypse, as they are written down in the Bible, are poorly understood by the majority of people, because they are written in mysterious language. To understand them better, they should consult the books of Mary of Jesus, of Agreda. There, many things concerning these revelations are explained clearly. These are now the last times, which is why all the faithful should take these books in their hand and follow them. Then they would be better informed about every thing.

E: Beelzebub, tell the truth in the name of the Most Holy Trinity... of the Most Blessed Virgin and Mother of God, Mary, say what else you have to say!


B: Today is a time of great confusion and wars. What Those up there (he points upward) regret very much also, is the fact that today numerous "privileged souls" are rising up, who are not that at all. A great number of these privileged souls of today are not authentic. I have to add but I do so against my will that a very large number of the faithful have a tendency to follow these self-styled privileged souls fanatically. In any case, it is a lot easier to follow them than to follow the cross.

With the authentic privileged souls, one finds the cross in particular, as well as disbelief, opposition and denials. This happens because we demons are at the back of it, and we don't want what is good. But the majority of the faithful, at all events many of them, have a tendency to follow, not the authentic privileged souls, but those where there is a lot of trickery and everything takes place with a good deal of fanaticism.

E: In the name of the Most Holy Trinity...!

B: There have never been as many false privileged souls as there are at present. That is why many of the faithful, even the pious ones, are led astray into error, especially those people who are not very intelligent. We have great power, and we use it, first and foremost, to tempt good people. We are now working terribly hard.

Many of the miracles that take place in certain sects and with the false privileged souls come from down below (he points downward). It is claimed that they are worked in the name of the Holy Spirit, but they are really worked in our name (again he points down), in the name of Hell. We can transform ourselves into "angels of light".

It is possible to cure the sick in our name, when that results to our advantage. It is a lot easier for corrupt people to perform extra ordinary things through Hell, and in its name, than it is for authentic privileged souls to obtain from Heaven extraordinary things and true miracles. For the latter, many prayers and much virtue are necessary; that is why in the case of authentic privileged souls, there are often far fewer visible miracles. Besides, it sometimes happens that authentic privileged souls get off the right track. You must be on guard, and always bear in mind this warning: "Examine every thing and retain what is good."


B: Christ said: "A time will come when they will say 'The Christ is here' or 'He is there'. If someone says to you 'He is in the desert', do not believe him and do not go out there, for there will be false Messiahs and false prophets, so as to deceive, if possible, even the elect." These words could well he applied to the false privileged souls. Many men rush to flock around those people as to false Christs. Indeed the Antichrist will arise as a false Christ, but these words apply also to what I have just said.

E: Tell the truth, in the name of the Most Holy Trinity..., of the most Blessed Virgin and Mother of God, Mary, say what you still have to say!

B: You are now being put to the test, but the Church will come to life again with a new splendor.

E: In the name of...!

B: Listen to the parable of the fig tree: "When its branches are in bud you know that summer is near. So, with you, when you see all these things happening, know that the Kingdom of God is near." Now that time is terribly near.

She (he points upward) makes me say: "Courage! Do penance and become converted while there is still time"...for His day is going to come (he roars like a lion) and the day of the just anger of God!


Part Two


After a veritable barrage of prayers by numerous faithful; after several nights of penance, the sole desire of the exorcists being to act only in accordance with God's Will, the new exorcism of July 13, 1977 took place.

In the name of the Most Holy Trinity, of Mary Immaculate, of the Angels and Saints, the demons were ordered, by virtue of the priestly powers, to tell the truth and nothing but the truth, which they were obliged to proclaim on behalf of God, and on behalf of the Queen of Angels and Mother of the Church, for our spiritual well-being.

July 13, 1977, (Abridged Text)




E: In which of the texts which have already been written have you lied to us? Where is there error? I order you to tell the name!

B: (He shouts angrily and obviously under compulsion): If I had to say it then. I shouldn't have to say anything at all now! She (the Blessed Virgin) makes me say...and the Trinity...They make me say: it is sad, very sad, that They have had to have so many things said by the demons, because the privileged souls are not believed. She has been obliged to have so many things said through the possessed woman... who, because of that, has received very many graces... and men do not believe them. They criticize constantly and consider that they know better. Everyone thinks he knows even better that Those up there (he shouts in a voice full of hate - in a great rage). She says: Those up there (he points upward) do not know better as men do. ? That is what She says, and what the Trinity say (he shouts, full of anger and vexation). She makes me say one last time that we have to repeat it to you again (he cries out in a terrible voice, full of anger): What we have had to tell you is the entire and unchallengeable truth!

It is the truth, and nothing but the truth!...(in a gasping, terrible voice) How we have been forced to say that!

E: Are there any errors in the minor revelations? Yes or no? In the name of... the truth and nothing but the truth!

B: (he shouts angrily): Three times: "Holy, Holy, Holy..." (The prayers are said)

E: Tell the truth now, in the name...!

B: There is absolutely no error. It may be that things have sometimes been said in a slightly incomplete manner, but for all that it is not possible to communicate like veritable dictionaries! But what there is in the book ought to be enough (he shouts with vexation and obviously under compulsion).

Those up there, the Great Lady (the Blessed Virgin) and the Trinity, make me say...that it is black ingratitude on the part of men to criticize their benevolence and not to believe. Men do not want to recognize the solicitude of the Great Lady. Everyone thinks he can criticize and that he knows better, whereas everyone ought, at the very least, to recite a few psalms in honor of the Holy Spirit, before challenging half or any at all of the revelations.

And after having said these prayers, each one should examine his conscience again, and yet again. Finally, everyone should then receive Holy Communion worthily, then ask himself in his heart of hearts: "Am I not possibly going in opposition to the Great Lady and Heaven when I reject or criticize these revelations?"...That is what She makes me say! (He shouts full of hatred and anger) In comparison with those who are in Heaven and who are Saints, you are all, such as you are, filthy little locusts. And these filthy little locusts aspire to demolish, sentence by sentence, everything which She has instructed (he points upward).

E: Nothing but the truth, in the name...!

B: Do you believe we wanted to say that?... Do all of you believe we wanted to say that?... We would so much have preferred to say that half of it was lies, or that a quarter was lies. But unfortunately, unfortunately, we cannot. The business is too serious! (The words only just come out, in a jerky, disjointed way). Furthermore, She is too much at the back of everything...

E: In the name..., tell us: is the Blessed Virgin at the back of all these revelations?

B: She (he points upward) was at the back of everything, and she is at the back of everything! To cut a long story short, if that is not enough for you, you have only to take the whole thing, part and parcel, and throw it out the window! (In a voice full of hate)


January 16, 1976.

Disclosing the existence of a double of Pope Paul VI, in the Vatican.

Veroba: You must say, in the Name of God, that there is a double in Rome. He has a face which is a little different from that of the true Pope; his eyes are not so deep-set as the latter's. The true Pope is feeble and sickly. His eyes are blue, those of the false one are green. The false Pope has studied theology. He is well organized. He is a good actor. He is not the only guilty one, the others, who set him up, carry the greatest responsibility. The diplomatic corps are becoming aware of the hoax but many of them just do not want to know about it. But it is strange that the laity are not aware of it. They should see clearly when he is not well made up... he does not entirely resemble the true Pope. There are several cardinals who installed him. But that has been done in such a way that even the good people are led into error, as the Scripture says. But, nowadays, people do not consult the Scriptures so much.


During the course of the exorcisms and adjurations, the demons, on behalf of the Blessed Virgin, demanded most insistently that the revelations about the double be published in the book.

We have been much less hesitant to do so, now that the work of Theodor Kolberg, "Der Betrug des Jahrhunderts" (The Deception of the Century) - published by the author in November 1977 contains, amongst others, the photographic proof of the existence of Paul VI's double, and of his activities as impersonator and of the deception in the Vatican.

April 25,1977



E: In the name of Jesus, tell the truth, Beelzebub, in the name of the Precious Blood of Jesus Christ, speak!

B: She (he points upward) makes me say: Alas! Alas! Some of the cardinals who surround the Pope are wolves and...

E: In the name of Jesus, continue! In the name of the Most Holy Trinity, Father, Son and Holy Spirit, tell the truth, nothing but the truth, say what the Blessed Virgin orders you to say!

B: ...If they were not so, they would not be able to maintain in position with such subtle skill, a man who is playing the part of a second Pope, or rather of the first one, for the true Pope is the one in the background.

E: Continue, say what you have to say, in the name of Jesus!

B: It is said that they are doing this, for in this way they are condemning the true Pope to many cruel sufferings, which he would otherwise not have to endure.

E: Continue, in the name of Jesus, speak, Beelzebub!

B: However, we are doing everything to prevent people from becoming aware that there is a second Pope functioning. We are shrewder than all men put together. We are doing everything to keep that hidden...

E: Speak, Beelzebub, in the name of Jesus!

B: I have said that they can keep it hidden with a subtle skill and that even "traditionalist" priests and lay people do not want to believe it nor to acknowledge it. But, unfortunately - for you, I mean - that is the way it is. E: Speak, in the name of the Most Holy Trinity!

B: They say: "There is no double. It isn't possible; there is only one Pope."

E: What else must you add? In the name...!

B: This must he said: Be prudent and as cunning as the serpents!

E: Speak, Beelzebub, in the name of Jesus!

B: Be prudent and cunning like the serpents, but do not be in a hurry to give the lie to it, for...(the words don't come)

E: In the name of Jesus, speak only the truth!

B: For there reigns (in a loud voice) in actual fact, there reigns a false Pope, an imitation Pope... It is important that people are woken up gradually, for they are nearly all asleep.

E: Beelzebub, what else must you still say, in the name of Jesus...? Speak only the truth, say what the Blessed Virgin wishes!

B: We are now confusing laymen, priests and bishops, and goodness knows who else! We are seeking to confuse everyone everywhere, and to whisper in their ears...We can even blind the cardinals who come and go in the Vatican. We can organize things in such a way that they are not even aware of it to begin with.

Surgery has made so much progress today that it will soon be able to make a man the same as another even to the feel of him (As to his breathing, that is difficult.) And when a man lives in the Vatican - as the double does - the cardinals can, at their leisure, talk to him, and teach him all the habits and mannerisms of the true Pope so well, that he has no difficulty in imitating all this mimicry. Only, sometimes, he makes a small blunder, but nobody notices it.

June 10,1977

E: Is the double still alive? Tell the truth!

B: Yes, he is still alive. We still have the luck that he is living. If he had been assassinated, that would be our contriving, so that the whole affair could be hushed up. We must say, by Her order (the Blessed Virgin) that he is still in existence. The Pope is suffering a great torment, as we have already had to say. If he had been at the helm, able to say what he would like to say, the Church would never have reached the situation where it now is.

He lives wretchedly in his apartments and is waiting for better time to return for the Church. Yet everything seems hopeless. He is literally tormented by his subordinates who should support and help him in his task and, in the grave situation in which the Church finds itself, back him up in everything.

Instead of that - we don't want to say it - instead of that, we are able to arrange it so that he is no longer as competent. He doesn't have much to say any more. He is a martyr. I have said that previously. He is in a worse situation than the martyr, Stephen. He is very much loved up there (he points upward) - very much loved. And we must say yet again -about what comes from those insubordinate cardinals and those must not he obeyed. E: Does Pope Paul VI know that he has a double?

B: At all events, he knows what is going on. He knows that...that... He is suffering unspeakably because, owing to what those cardinals are doing, it is not what heaven and what he himself would wish which is published in the world and in the Church, and which reaches the bishops. He is very well aware that he is like a prisoner, that he is, as it were, a prisoner of the Vatican. He suffers a great torment because of this.

Because some cardinals do not obey him and also deal in many things which are not the Will of God, Judas was forced to say on August 17, 1975, that now it is no longer necessary to obey them.

Judas said then: "One cannot obey wolves, and no sheep throws itself into the jaws of the wolf." That should be shouted from the rooftops. All the bishops should be told that what comes from certain cardinals is not the truth, and because of that, obedience is not required. But they are all so blind, so completely and utterly blind, that they do not want to recognize this.

Then there is still another factor: these three senior cardinals (or "controllers"). There are some of them in it, but those are the worst. Because to a large extent, they are in communication with us, we are able to organize and camouflage everything they are doing in such a way that the people are not aware of it. That is our good fortune. We are happy that they are unaware of it. If the infernal game those three cardinals are playing ever came to light...!

In former times, during the fifteenth century, that sort of thing would have led them to the stake as sorcerers. But today - it is a phenomenon of the time - all those who preach and do good are victims of discrimination and are harassed. On the other hand, those who do evil, who squabble with their co-religionists and who act in such a diabolical way...who are involved in plots - which can never, or only with extreme difficulty, be discovered - those are the ones who are much better off. They are accepted as being good and very competent, they must be obeyed and what comes from them is perfect.

It is inevitable that, in this insane and disoriented epoch, that we, down there (he points downward), very often make that which is evil and artificial and which leads, or can lead, to apostasy under the guise of obedience, appear to be good...on the other hand, we make that which is good be considered disobedience, deliberate irreligion and a lack of humility. So it is with Mgr. Lefebvre.

Among the communists and freemasons, there are some who receive such strength from us that they are unable to sleep, neither day or night - they can only work unceasingly to harm the Church. We give them the strength, we have the ability. We have such power that, if they make an alliance with us, we can give them the strength to harm the Church, in a way not spoken of in any book. Absolutely nothing has been said about what we are doing and what is being plotted by the freemasons and by certain cardinals.

E: Is the Pope informed about the cardinals? Has he investigated them? In the name of the Most Blessed Virgin Mother of God, tell us the truth!

B: He went into it a long time ago; he knows everything, everything, but he can do nothing. As we have said, his hands and feet are tied. He can do nothing, he receives injections. The doctor - listen carefully - who treats the Pope, is manipulated in such a way that the Pope receives certain poisons which are harmful to his head and to his mind. But in spite of that, he knows perfectly well what is good.

The Blessed Virgin does not, for example, permit it that he might say one day: "I excommunicate Mgr. Lefebvre." That She would never allow.

His strength is always so paralysed, so reduced, that he no longer has the power to stand alone against the others. That is his martyrdom. It is a heavy trial and is permitted from On High. He is, as we have said, a martyr Pope. He who does not believe this will see, his eyes will be opened.

Then what a blow that will be for us! We are working day and night to prevent these things coming to light. Many are already aware, but the majority are not.

E: If God wished it, it will come to light in spite of your work. In the name...tell us the truth!

B: The true (truth) will always come out; it always comes out in the end. But when it does, many people will suffer frightfully; they will suffer frightfully as a result of it, just as the Pope, the true Pope, is suffering now.

At the same time, I must say again, because things always happen as Those up there wish, and as it is They who began the development of this book...I must say: that of the important revelations, and of the revelations of the book in general, there is not one which has not been made and written as Heaven wishes now, and wished it in the past, and in accordance with the Will of On High. Even with the minor revelations. They do not allow them to he false. Nevertheless, if anyone should not believe them, we would rejoice about that.

Fundamentally, the Blessed Virgin is always and in every way in command against us. If only She also had a little less power! She reduces us to nothing - our actions, I mean. She is making me say what She wishes at this time of great and frightful confusion: it is that the good people should at least be in agreement with each other and that they should have, as far as possible, one single way of speaking and acting. One must not say: "There is no double, I do not believe it", while another says: "There is one". There must be unity.

Because of this, She wishes it to be published strongly and insistently: the double does exist.

E: How does one recognize the double?

B: We have already had to tell you that previously. Pick up the manuscripts, there is more about it in them than we wanted to say; single out the revelations in which we spoke about the double on earlier occasions, and then read Kolberg's book: "Conspiracy in the Vatican?"

E: Is what Kolberg wrote correct?

B: It is correct.

E: Has Kolberg written the truth? In his book, "Conspiracy in the Vatican?", is he telling the truth?

B: Kolberg tells the truth in his book. He has only a few small things that are not completely correct; but that is not very important.

E: 'Is the evidence of the voice recording authentic?

B: That damned evidence of the voice recording is authentic. We (demons) have been responsible for its being placed in doubt and rejected...the majority of the collaborators were men who work more with us than with the other side...There are also among them, those who say what is not true, in order that they may destroy him (Pope Paul VI) and his words... How we are forced to say that!

E: Have you anything else to say, or is that the lot?

B: She wants nothing more said today, except finally that what she has caused to be said, must be paid attention to.

July 13, 1977 - Beelzebub

E: Exorcist

B: Beelzebub


E: I demand, in the name...tell the truth! What about the double? Have you lied to us? Yes or no? I order you, in the name... tell the truth and nothing but the truth!

B: Because this concerns a very serious revelation, you must first recite a Rosary, to have the guarantee and certainty that afterwards we will tell the truth.

E: (After the recitation of the Rosary) In the name of the Holy Trinity...tell the truth! This is a very important subject. In the name of the God Who will return to earth at the end of time to judge Heaven and Earth, that is the living and the dead, in the name of the Mother of the Church, we adjure you: is what you have said about the double correct? The truth, and nothing but the truth, in the name of the Mother of the Church, speak!

B: (He cries out in a terrible voice) It is the truth! He...does...exist! (He repeatedly utters terrible cries and emits sounds of frightful despair)

September 15, 1977

Avowal of Judas Iscariot (Extracts)

I. It is a trick of fate that many bishops, priests and also lay people often have incomplete views and do not see everything all together, complete and without any falsification. They do not see the whole picture. Thus, for example, Mgr. Lefebvre believes in the Tridentine Mass, and he proclaims it. He proclaims the Kingdom of God completely and without falsification. He acts and speaks truly as Those up there wish (he points upward). But he does not believe that there is a double. Among the others, on the other hand, among the very ones who believe in the double, there are some who do not believe that the Tridentine Mass is also legitimate... I don't want to speak any more...

II. The true Pope (the true Paul VI) has never hugged and embraced people... he has always been very reserved. The true Pope has been very reserved in his gestures and in his behavior, and he never welcomed anyone at all in that way. It is the false Pope who embraces and hugs, under the guise of Christian charity. The true Pope would not do it. Ask the guards who have been in his service. Try to question different guards who have known him well and who know whether the true Pope has acted like that in the past, or whether he still acts that way now... this is difficult to find out because he is no longer seen very much down there. But these are two important factors which could be studied and which should be discussed.

July 13, 1977 (Conclusion)

E: Exorcist

B: Beelzebub


E: What about indulgences? Can a Pope suppress indulgences that another Pope has granted? Tell the truth, and nothing but the truth, in the name...!

B: He can say that the indulgences are no longer valid... but they continue to be valid.

E: Why do they continue to be valid? He still has the power to bind and to loose. In the name...!

B: There is not the full power to loose, if he has not absolutely wished it, She makes me say.

E: Tell the truth!

B: That is the entire truth!


E: We wish to carry out the Will of God, the will of the Most Blessed Virgin. We would like to work for the glory of the Most Blessed Virgin.

B: Yes, that is what you would like. We know that, but it will bring you misunderstandings. We are telling you.

E: But we can accept these misunderstandings for the glory of the Blessed Virgin. B: You must offer it up for the Church, in union with the Cross of Christ, through and with the Blood of Christ which has been shed for you... and through the Immaculate Heart of Mary. You must offer it for the Holy Church... Nothing should be too great a cost for you (he mutters with irritation.)

E: We are going to thank the Blessed Virgin for having made you tell us that.

B: It is something above all thanks, She makes me say (he points upward). But what is not beyond all thanks? Was it perhaps the Death of Christ on the Cross?... Was that within the range of your gratitude? When He was insulted and covered in filth by His own people, who previously were crying out to Him: "Hosanna!"... was this within the extent of your gratitude? You are worth much less (than Christ)...

That Woman up there makes me say that as He suffered Death on the Cross, as He had to undergo all that, so you must also walk in His steps and you must take these misunderstandings upon yourselves... until the situation arising out of this has reached the point where Those up there wish - where the Great Lady expressly wishes. That is what She makes me say (he breathes painfully)


E: For the glory of the Blessed Virgin, say what She still wishes you to tell us, in the name...!

B: Once again, She makes me say: Be as hard as granite, as firm as iron, as inflexible as marble! Pursue good, step by step...Look neither to the right nor to the left, neither towards the east nor towards the west, neither ahead nor behind... Look simply and solely upward... towards what she wishes (he points upward) and what is the truth. And that means towards Her. That is what the Great Lady makes me say.

E: Continue, in the name...!


B: She makes me say: you who are taking part in it (the book) and who have anything to do with it, must not become like soldiers who desert the flag, who suddenly say: "We cannot believe that, because it is not yet completely verified." He said: "Happy those who believe without having seen"

E: Say everything the Most Blessed Virgin wishes you to tell us!

B: Besides, it is also written: "I give Thee thanks (Father) that Thou has hidden all this from the wise and the prudent, and revealed it to little children."

This is what She makes me say: it is necessary to have the faith of a child. One cannot believe this today and that tomorrow, as many priests do today... and so do many lay people. Whenever anyone says: "Listen here, that cannot be, I have just heard this and that, and according to such and such a privileged soul, that is good too... such a good, well-informed priest has said this or said that", then one cannot simply sway from side to side like a flag in the wind. Then one must be as steady as an oak. (He breathes painfully)

She says that you are ungrateful with regard to everything She has caused to be said to you through us - everything that we have been forced to say. Now it was a terrible thing for us to have to do this (he mutters in vexation). She gave us orders to say these things with very great precision, in such a way that does not come naturally... so that the printing of the book may proceed. But men want to soil everything, to blunt, to degrade, to put in doubt and to trample on everything. That is not the way of thinking of That Woman up there not Her way of thinking... She is not happy with that. It is necessary to be a good soldier of Christ, and to show courage. And even if at this time, the affair of the double is still outstanding and has not yet been verified in every finest detail. She makes me say...

How many times will it be necessary for me to say again that this is the truth and that it comes from Her up there? (He cries out in a voice full of anger and hatred) How much more time will it be necessary to wait - until the last mind agrees and all people are behaving as they ought to behave? They must accept it in the name of God, and do what She wishes. This is a last chance, one of the last chances (snarling with rage).

E: Have you now said everything the Most Blessed Virgin wanted to tell us?

B: (He shouts in a voice full of spite and anger) We have said everything that She (he points upward) wanted to say. And She makes me say: For the love of Heaven, what is humanity still waiting for? Will it be necessary for the end of the world to come for them to believe?... That is what She (he points upward) makes me say!

We have said, we have said, we... the demons, what she wished to say (he cries out in a voice full of despair and hatred)

June 18, 1977

E = Exorcist

B = Beelzebub


E: In the name of the Most Blessed Virgin, tell us the truth!

B: John XXIII commenced his pontificate in 1958; this John was not especially intelligent, he was not particularly learned. We would rather not talk on that subject.

E: But now, is he up in Heaven?

B: Alas, She (he points upward) would like us to say something about him and the damned Council but that is precisely what we do not want to do. You will have much plainer sailing everywhere if you do not talk about the Council and just simply go on your way.

E: In the name... say only what the Blessed Virgin wishes!

B: Alas, She wishes too much of it - too much of it! (He sighs)

E: Say what She wishes!

B: In 1958, John commenced his pontificate; it was an emergency solution, you could say, but still, it was he who arrived. He was pious and had good intentions, although things did not always turn out as he had foreseen. The fact remains that he convoked the Council, and he would have done better had he refrained from doing so.

E: From what point of view would it have been better if he had refrained from doing so?

B: From the point of view of up there (he points upward)

E: Tell the truth!

B: We don't want to say this; we have no wish to preach.

E: From the point of view of down below (he points downward), how was it?

B: Good! It was like this: it was not provided for, up there, that in the end, the baby would be thrown out with the bath-water. Those up there had not wanted that. But things being what they are now, it would have been better if the Council had not been convoked. There were, it is true, some things which could be said were in need of a renewal. But things being what they are now, the baby has been thrown out with the bath-water so completely that the water can run out, the Devil knows to where, and all that remains in the bathtub is the filth and the dirt of the child who was in the bath. It would have been better...

E: By "the baby", you mean the Holy Church?

B: Yes, the Church and the Council. With the Council, a very great mistake was made. I mean that it is not without good reason that Pope John has said... (he breaks off). Even today, he would be turning in his grave is he knew what its results are.

E: Doesn't he know?

B: Of course he knows. He already saw on his deathbed that it was not very smart. But it was already much too late. He did not know that this Council would have such deplorable, destructive, catastrophic, frightful consequences. He thought he was doing the right thing. He had good will. He believed that he was doing everything for the greatest good of the Church. He wished to renew what little needed renewing.

Could he know that later, those cardinals, those fraudulent imitations of cardinals, those evil cardinals, would snatch the scepter from his hands and would plunge everything into this terrible state? Could he know that? He acted in good faith, so he reached Heaven -at all events, he is saved.

E: In the name... tell the truth and nothing but the truth!

B: He was humble and good, but he was not very gifted. At that time, it would have been necessary to install a very gifted Pope, knowing how to govern the Church and to maintain his authority in such a way that he could not be countermanded. But he learned that too late. But, everything considered, it was in the plans of Those up there (he points upward) because the Scriptures must be wholly fulfilled. Everything was in their plan, but all the same, it is a lamentable sight for Those up there to see the present situation.

E: In the name of the Father... B: He suffered bitterly for it on his deathbed, and he sent for some of his intimate friends, or those whom he thought were loyal to him. He told them that he would like to shout to the world: "If only I had not convoked this Council!"

Because he now saw the frightful consequences of it. but was able to do nothing more, and because he was now on his death-bed and could no longer do anything at ail to stop everything -may the Lord wish to be merciful to him; that was all he could still say. Let the others, the so-called Heaven, to make that known to the world and also to the next Pope.

E: In the name... tell the truth, and only what the Most Blessed Virgin wishes!

B: But those supposedly trustworthy men thought: "He is on his death-bed, he is no longer completely rational." When a Council has been convoked, one can't just simply say: "We are stopping it" as if it were a tap which had been turned on full and only had to be turned off again. This Council no longer had a handle by which one could take control or slow it down. Things were already too far advanced for anyone to be able to do anything. The control was broken. It was already broken when John XXIII died.

Naturally, we (demons) were involved in the coup. We were trying to gain an advantage everywhere. Naturally, we did our utmost so that this tap could no longer be turned off to stop the flood. That is why you have dissensions which are deadly, catastrophic, frightful, and everything else the Devil knows how to create.

His trustworthy men said: "Perhaps he has arteriosclerosis, or something like that, and he no longer knows very well what he is saying." The trustworthy men said to each other: "This must definitely not become known. Things are so far advanced, everything is so much under way and so involved, that one can no longer pull the feet out of the shoe."

E: In the name...!

B: Then came Pope Paul VI, intelligent and gifted. But what could he do to slow down what his predecessor had set in motion, and to put it into reverse? Besides, Paul VI himself made some mistakes in the beginning. He did not know what John XXIII had said on his deathbed. Then he did learn about it, but too late. At all events, he did not act on it, to his own great harm. He even took some steps that even added to the disaster.

His pontificate has now lasted for almost fourteen years, and those fourteen years have been disappointing for him. He learned very quickly what the Council had brought with it of a destructive nature, hut too late. It is a long time - many years - since he understood the faults he committed but nevertheless, it was too late. Now he follows a terrible road, a martyr's road, as the other demons have previously had to say before me, so that he can no longer do anything in the chaotic situation existing at the present time.

People always say: It is the Holy Spirit, it must be the Holy Spirit. When, for example, the false Pope receives diplomats and all sorts of political men in whatever fashion happens to enter into his head, or as it pleases his cardinals, then the world, or at least the world which calls itself faithful to the Pope, says again: The Holy Spirit breathes! This must be the Holy Spirit! But the majority of people do not know that the Holy Spirit no longer has anything to do with it. Now we don't wish to speak any more!

E: You don't wish to speak? But have you said everything that you have to say, Beelzebub? Was the Council directed by the Holy Spirit or not?

B: In the beginning, the Holy Spirit was still present some of the time, but even at that stage, not always.


Preliminary Prayers: Litanies of the Saints (to which the demons reacted); The Exorcism of Leo XIII (recited in German by all those present.)

E: I order you, in the name of the Most Holy Trinity, of the Most Blessed Virgin Mary, in the name of the Father, and of the Son, and of the Holy Spirit, in the name of the Immaculate Heart of Mary, whose feast-day we celebrate today...!

B: You must all make Acts of Faith, Hope, Charity and Contrition. You must pray. We do not want to say anything today.

E: In the name... tell the truth, and nothing but the truth, in the name...!

B: We do not wish to say anything, we must not speak. Lucifer does not want us to speak. Lucifer does not want us to say what She (he point upward) wishes...

E: But the Most Blessed Virgin wishes...

B: But Lucifer hates her, the Great Lady up there (he points upward). He always gets in a great rage when the Great Lady obtains what She wants and what She has in her crowned head.

E: Tell the truth, in the name of the Most Blessed Virgin!

B: She (he points upward) is there. Naturally, She is exercising her high authority again; It is because today is the Feast of the Immaculate Heart.

E: Is the Most Blessed Virgin there?

B: And how she is there! She is almost crushing me - She nearly crushes me Beelzebub! If I had just recognized her! At that moment, She did not yet exist, but She was shown to us... as She would come.

E: In the name of the Most Blessed Virgin, tell the truth and nothing but the truth, and nothing except what the Most Blessed Virgin wishes!

B: She was shown to us... as She would come one day as the great co-redemptrix... the Great... Great Lady...

E: Was it as the Immaculate Conception She was shown to you?

B: In our majestic, angelic grandeur, we believed ourselves to be so much above Her... and so much higher, that we were not willing to allow one exceptional woman to be higher than us. This was also a powerful motive that contributed to our fall, in which we were hurled down below (he points downward).

E: Say what the Most Blessed Virgin orders you! In the name...!

B: Each day we became more gloomy. I must explain that in Eternity, one does not count in days, but speaking figuratively and according to your measurements, each day we became more gloomy, less majestic, so much so that Michael (the Archangel) who previously was still a little, unimportant angel… Ah! Michael, Michael! (At this name) we become frantic - that Michael, who was for us a little unimportant angel, can now exercise such domination and almost crush us. Almost everything that we lost has fallen to Michael's lot.

E: Is the Archangel Saint Michael now the greatest of the angels?

B: Alas, yes! From that time on.

E: Has he taken your place, and Lucifer's place, in Heaven?

B: It was very necessary that He, up there (he points upward) gave him an elevated rank, so that he can exercise angelic domination over the world as He, up there (he points upward) wishes and commands.

E: In the name...tell the truth! Do you have to speak about the Sacraments?

B: I should, but Lucifer does not agree - I must not speak.

E: ... Speak! Say what the Most Blessed Virgin wishes!

B: But then Lucifer is going to abuse me. It is better for me to keep my mouth shut.

E: What does the Most Blessed Virgin order?

B: We definitely do not like to hear what She (he points upward) says and wishes. Besides, She always wants so much, She always wants something. Let Her stay up there (he points upward), the Great Lady, since we really ought to stay down below. Let Her stay where She is! Let Her stop coming all the time to wrangle with us and to dictate to us!

E: But the demons are also in this world.

B: You are right, but owing to all that, it is in spite of everything, a rotten inferior place for us. She should not come all the time to wrangle with us and dictate to us.

E: In the name of the Most Holy Trinity... tell us the truth and say what you have to say, on behalf of the Most Blessed Virgin...!

B: It is a cursed thing for us... We would rather not speak about it. What that Woman up there wishes (he points upward) is not our province, it is not our business. She shouldn't come to upset our plans...

E: Be quiet about those things you are not required to say! Say what the Blessed Virgin wishes, nothing else! In the name...!

B: She always has these churchy ideas... I hardly dare to say that aloud: you will end up bringing us back to the point with holy water and blessings.

E: You are quite right that we will come with holy water and blessings. Speak, in the name...!

B: She says... that is the last straw for us: that She now wishes that! She says that you should get down on your knees and say first "Holy, holy, holy..." three times, then a "Rosary of Tears".

But we say: you shouldn't pray; the more you pray, the more we will fight against you, because you provoke us. You will have the most beautiful life if you do not pray, if on the other hand, you do your own will.

E: We do not want the most beautiful life; we wish to do the Will of God.

B: And yet you will have only persecution, you will have only enormous misfortune.

(The prayers demanded: "Holy, holy holy..." three times, and the "Rosary of Tears" are said together)

B: We can easily do without that one (the "Rosary of Tears" - (He adds as an aside): Actually, "tears of blood" would he better than "tears"; but you should just say "tears."

E: Would it be better for us to say: "For the tears and the tears of Blood"?

B: The two would be better... (he cries out)... (Turned towards a priest) Can't you take your paws off there? We don't want any of those consecrated paws... and no more roses!


E: In the name of the Most Blessed Virgin, Mary, in the name of all the Saints, and in the name of all the Guardian Angels whom we invoke...!

B: The souls in Purgatory can also pray. If they can no longer do anything else, they can pray. They also can timidly mumble something for the Church. And if you invoke them for this reason, they must do it, and they do do it. They know what is now at stake. They know a great deal about it, particularly those who are in the higher stages.

E: That means that the souls in Purgatory wish to help us and to pray for the Church?

B: Those who are the lowest, where we can still see them - for there are many levels, if you like -they have little ability; they are for the most part, cruelly tormented. Those who are the lowest - when they have been very wicked people and have committed many sins - sometimes do not know if they are in Hell or if they have been saved. We can still see what is happening to those right at the bottom. They are in what is called the Inferior Lake.

E: But they will come out from it?

B: Only by means of an incalculable number of prayers and sacrifices... Many are staying there until the end of the world, and they are content...and all things considered, they bless God in complete submission that He has sent them down there. It is, you could say, the frontier between Hell and Purgatory.

E: But it is still Purgatory?

B: It is still Purgatory. But there especially, are found those souls which would have deserved Hell, but which, thanks to the sacrifices, the numerous sacrifices of people who offer themselves up, have been saved at the last moment.

We do not like talking about it; you should not pray for the souls in Purgatory; we don't like that. Those in Heaven (he points upward) say - Judas has already had to say it on October 31 (1976) - that the souls in Purgatory are now terribly disappointed. But let them suffer like that, let them hunger like that! We have to do it. You no longer need to gain the indulgences which the Church has granted when you pray. Let them starve! We have to suffer quite atrociously in Hell.

E: In the name... I ask you: can one still gain the indulgence TOTIES-QUOTIES on All Saints' and All Souls' Days?

B: Whatever one Pope has established, another cannot suppress simply and solely as you would take an old shoe back to the shoe-shop, because it is dirty or it no longer pleases you.

E: In the name... tell the truth and nothing but the truth!

B: When you give a present to someone, a very big present... we do not like talking about it... indulgences are presents of inestimable value, incomparable treasures for the poor souls in Purgatory; they are immense treasures.

When a big present is given to someone which pleases him enormously, gives him great joy, which keeps him occupied in a lasting way, and from which he gains some profit, then the giver cannot come and say: "I say, I made a mistake in giving you that present. You have played with it enough. Now, you must give it back to me..." That doesn't work. Then the recipient would reply: "No-you must be joking! Do you imagine that I am going to give you back the present which you gave me?" He would say: "Years have gone by - it is more than ten years since you gave it to me. I am keeping it and that's that. You can't take me to court for that. You should have thought about this before giving me the present."

So it is with indulgences. Those up there make me say that the indulgences that one Pope has granted, another cannot purely and simply withdraw. For example, merely because beneath the aspirations: "Sweet Jesus, grant them eternal rest" or "Sacred Heart of Jesus, make me love You more and more", there appeared the words "100 days" or "300 days" or "7 years" or something like that - merely because of that, there is far from sufficient reason for a Pope to suppress these indulgences.

But, to cut a long story short, that was not envisaged and ordered in that way by the Pope himself. What they wanted to do was absolute suppression of the whole thing. It was said: "Men no longer understand these indulgences - of 300 days, 7 years, the plenary indulgence... They believe that Purgatory is cut short by 300 days, or something like that That could have been the subject of sermons, to explain that these 300 days are ecclesiastical punishments, ecclesiastical penances according to ancient customs. The number of days corresponded to the time during which great sins had to be expiated, during which great sinners had no right to enter the church, but had to remain at the door. The penances that they used to do, the suffering that they used to endure, are what the indulgences represent.

We must still add this: these indulgences of 300 days or of 7 years were for all that, very little in comparison with what sinners used to have to undergo through ecclesiastical penances. It was a priceless present for the souls in Purgatory and also for men.

E: The indulgence TOTIES - QUOTIES also?

B: All the indulgences are a priceless present. But what has been bound by one Pope previously, another Pope cannot loose if he has not the express intention of doing so. Although he was involved in it, it was not the Pope alone, others were also involved. He was not involved as much as the others; things were negotiated and manipulated so that the souls in Purgatory no longer receive the benefits of such prayers. E: Does the same thing apply in the case of the Mass of Saint Pius V?

B: Ah! Don't get back on to the Mass of Saint Pius V.

E: In the name of... tell the truth and nothing but the truth!

B: Ah! How we must always tell the truth and nothing but the truth! It is a rotten story that we would like to get away from. You keep coming hack all the time with truth and with that example!

E: Jesus has said: "I am the Truth and the Life" We want the truth, and what Jesus says, and the Most Blessed Virgin. In their names, tell the truth and nothing but the truth!


B: The Sacraments...that is precisely what we do not want to talk about. It is a subject we would prefer not to tackle. Things are now the way they are.

E: In the name... say only what the Most Blessed Virgin wishes!

B: Whether we should now say more about it or not, things are now the way they are and you cannot do anything more to change them.

E: That depends! What does the Most Blessed Virgin wish? Tell the truth, and nothing hut the truth, in the name...!

B: If only you had all stayed at home! What is it you want? E: We want to carry out the Will of God. Tell us therefore, what the Blessed Virgin wishes to tell us about the Sacraments.


E: Say what the Blessed Virgin says, in the name...!

B: The Sacrament of Penance... that is something! Those collective absolutions, those penitential ceremonies do not come directly from the Pope. Nor has he said that they take the place of a true confession. That is an invention of ours (the demons). Without a true Confession, people lose all moral conscience. As a result, they sin much more. They think:

"If one is not obliged any more to kneel in a confessional facing a simple old fellow in a soutane... if one is not obliged to tell one's business... life will be much easier. Then it will be much easier to allow oneself a little slip, or to place an amorous kiss or two on the cheek of a married person. One will no longer be obliged to tell that to a "crow." They, up there, do not like the use of the word "crow". But for us, in that situation, they are filthy rubbish and "crows".

People think also: "Now one will no longer be obliged to kneel down humbly and confess: "Look here, I did this, and I did it a second time, I have been living with this woman, and with this one who is married": They think quite simply:

"Today, one is allowed to do that." "The priests themselves say that one only has to go to penitential ceremonies and everything is forgiven. Why then, should huge penances and great acts of humility be imposed upon us? Now we can sin much more easily. We kneel as we please up there at the front, or down there at the back, and we let them give absolution in the penitential ceremonies for our share of the sins. Then we will be forgiven, since the priest says so."

The priest also says that now the penitential ceremony replaces Confession - that is what is happening. And then you believe that in the penitential ceremonies people do exactly what they should do to make a true confession. You believe that the five or six "B's" still take place, for example "Beten – Besinnen –... Ah! We would rather not say that!

E: "Beten - besinnen - bereuen - bekennen - buszen" (Prayer - examination of conscience - firm purpose (or contrition) - confession - penance (or satisfaction)

B: ("Buszen") Penance: not only should they carry out their penance, they must also make satisfaction for the punishment due for their sins. They could do that through many, many indulgences. Then the 300 days, or 7 years - or whatever else - would be applicable to them just as the Pope formerly granted these indulgences. These indulgences are still valid today! But the people do not know that. It should be proclaimed again from the height of all the pulpits.

E: In the name of the Father, continue, say what the Blessed Virgin wishes!

B: She (he points upward) says that the penitential ceremony never replaces Confession. We have already had to say that. Never does it replace a confession - far from it. True, complete, sincere Confession must be brought back to its rightful place. This should be proclaimed from the height of all the pulpits.

E: In the name... tell the truth as you must, as the Blessed Virgin wishes! Say what you have to say about Confession!

B: Men should prepare much better for Confession. It would not be too much to spend a whole hour in preparation. On the subject of Confession in particular we (demons) are very knowledgeable. We tempt men in all sorts of ways. We strive to ensure that they do not have true contrition.

If we do not succeed, and if repentance takes possession of the man, we then come, preferably with three more demons, and we put pressure on him, so that he does not have a desire to improve. With many of them, we also see to it that they do not completely recognize all their sins. For that, we deploy particular demons.

When all these stages have been gone through, when the penitent has prayed well to the Holy Spirit, has acknowledged his sins, has examined his conscience and has been sorry for his sins - sorrow for sin is the main part of Confession - then we set to work on the firm purpose and strive for him not to make a firm purpose and thus receive fewer graces. When a man makes a firm purpose about his predominant fault, he receives special graces. He chooses to tell the priest his predominant fault. This is an act of humility, and where there is humility there can be certain graces, which do not come without it.

When the man has not been caught by us and has reached the last stage and has entered the confessional after having made a firm purpose,... then we bring in the last demons so that, at the last moment... at the moment of confessing his sins... he may be overcome by a great fear, so much that he would rather not confess them... even if it is only a matter of venial sins. With grave sins, it is assuredly more fatal not to confess them. If, indeed, one knowingly keeps silent about grave sins, one cannot obtain the state of grace. But even with venial sins which are known, but not confessed, fewer graces are received. Then there is less tendency to change or amend one's life.

When we have reached this stage with pious people - this happens particularly with pious and very pious people - and when the penitent is kneeling in the confessional and has truly said everything to the priest, according to his soul and to his conscience -even better if he has added God knows what - then the Confession is good.

In speaking of adding "God knows what", I mean that there are people who accuse themselves of faults or of sins when they are not completely sure that these are sins. If in spite of that, they tell them to the priest, which often requires a great deal of humility, they are more at ease afterwards. Through this humility and this openness, they obtain even more supplementary graces (he grumbles pitifully). Such a Confession is good - it is worthy of the name of Confession. Then the penitent receives the great, the deadly (for us demons) absolution: EGO TE ABSOLVO... Ah, how we hate that! Even today, we hate it!

(In a calm voice). But we no longer have to fear individual absolution so much. Now the penitential ceremony has replaced Confession, and now that the Sacrament of Penance is no longer so prevalent... Ah! Once again, how we were forced to say that!

She up there (he points upward) says that it should be proclaimed from the height of all the pulpits that the return of true Confession is required. A penitential ceremony is not a Confession. A penitential ceremony is a mass demonstration; it is a kind of stage setting which gives the illusion that everything is forgiven and pardoned. ;

(We say) Go home with an easy mind, receive the Lord's Body with an easy mind. You have peace in your souls. You can be tranquil.

That represents a terrible loss for Those up there. Such a way of seeing things is very harmful for men. Naturally, not for us. The more respect disappears, the more we celebrate.

April 25,1977

As this text is connected with the subject of the Sacraments, it has been inserted here.


E: Beelzebub, we command you, in the name of Jesus, tell the truth, in the name of the Most Holy Trinity, of the Father, Son and Holy Spirit! B: She (he points upward) makes me say about the Blessed Sacrament, about First Communion, that it is absolutely deplorable and that" it is unimaginably harmful for a child, when he does not confess before his First Communion (he sighs sorrowfully). One should, before such a great and worthy... We don't want to speak!

E: Speak, in the name of Jesus: tell the truth and nothing but the truth! In the name of the Most Blessed Sacrament of the Altar, tell the truth!

B: Before such a great Sacrament, and most especially before Christ comes for the first time into the soul, and establishes a union between Heaven and this human being who is going to communicate, making a Confession is indispensable; a Confession which is valid, complete, entire, whole (he breathes deeply, painfully). When that has not taken place, respect for the Sacrament disappears, and the same for Heaven... (the words have difficulty coming out; impression of suffocation).

E: Speak, Beelzebub, in the name of Jesus!

B: ... and of all holy things. All piety and all respect disappear almost completely. But what is more lamentable, She makes me say, what is much more lamentable, is that this gives the communicant child a false mentality with regard to the Sacrament of the Altar, and in a more general way, with regard to the Holy Eucharist. These children will have the feeling that they can have as many faults and sins as they like, and can go to Communion, since that will be allowed.

E: Continue to tell the truth, in the name of Jesus, and nothing but the truth!

B: In cases where Confession before Holy Communion is missing an element of incalculable importance is missing; it is harm which, in the majority of cases, or at least in many cases, will never be able to be repaired (he breathes painfully).

E: What else do you have to say, in the name of the Blessed Virgin, in the name of the Most Holy Trinity, Father, Son and Holy Spirit? Tell the truth, say what you have to say and nothing but the truth!

B: She makes me say that if the priests have little enough sense to send a child to the Holy Eucharist before he has confessed, and even before he has the notion of sin, its pardon and remission: it should not be allowed at all. It is a disgrace - even we down there (he points downward) must acknowledge it - that such children are allowed to do this.

It is said that children do not yet have faults, that children are innocent. But they have more faults and sins than is believed. Down there (he points downward) we have children, many more children than you think! (He groans)

E: Tell the truth, and nothing but the, truth, Beelzebub, in the name of Jesus, say what you have to say about the children! Speak, Beelzebub, speak in the name of the Most Holy Trinity, Father, Son and Holy Spirit. In the name of Jesus crucified, in the name of the Holy Cross, in the name of the Precious Blood say everything which the Blessed Virgin orders you to say... nothing but the truth, all the truth! Speak, in the name of Jesus!

B: She (he points upward) makes me say that all the children who are not prepared by their priests, who have had no instruction on the subject of Confession, must, for the love of God, be directed elsewhere where they will be given this instruction... for example, in another parish.

Where that is not possible, the parents themselves must take the catechism into their hands and learn with the child, until he is capable of receiving such a great gift as the Holy Eucharist. Otherwise, the child will never be led on to the good road. Later he will say: "Bah! The very first time, I went to Holy Communion quite well without Confession." From there, very many children go on to the stage (he raises his voice) where they... we do not want to speak any more! Not any more!

E: In the name of Jesus, tell all the truth, say what the Blessed Virgin commands you!

B: So many children, and above all young people, go from there to the stage where it means' nothing more to them to receive the Sacrament in a state of mortal sin (he sighs sorrowfully). E: Say what the Blessed Virgin says, say only what the Blessed Virgin orders and wishes - speak! B: That is why She calls on all the parents, catechists, teachers to say to the children that they must never, never ever (he howls in a woeful voice) approach the Sacrament, the Holy Eucharist, to receive Holy Communion without having made a worthy, good, complete Confession (he breathes painfully). If they have not done that, far better they do not go at all, because there are many graces a large number of graces, fewer.

People should also be told that each time they make a good Confession, worthy, correct, as it should be made, then the Holy Eucharist, Holy Communion, brings many more graces and has much more value than when the faithful receive the Body of Christ without Confession.

E: Tell the truth, in the name of Jesus!

B: Each Confession gives, contains, incalculable graces which you will be able to understand only in eternity, that is to say in the next world up there (he points upward while sighing).

E: Tell the truth, in the name of Jesus, nothing but the truth, all the truth! Beelzebub, continue, say what the Blessed Virgin orders you to say!

B: She (he points upward) suffers great torments and great sorrows each time that He (again he points upward) is received unworthily, or when He is received as if it were a piece of bread or some other food which is being taken, which is munched and eaten without thought to what It is.

But she suffers most of all seeing children, First Communicants, admitted to Communion not only without Confession, but without sufficient preparation for this Holy Sacrament. Yes, yes...(the words come out with difficulty) they do not even have a good, complete...

E: Continue, in the name or Jesus...!

B: ...preparation for Holy Communion; they have no proper preparation, without even mentioning Confession. Many of the First Communicants do not even know that they should make Acts of Faith, Hope and Charity. They are simply told...

E: Speak, in the name of Jesus, in. the name of the Most Holy Trinity, Father, Son and Holy Spirit!

B: They are simply told: "Now, you are going to Communion. Christ is good for everyone. He loves all children, he presses them to His Heart. You are still innocent: He loves children like you. Go to Him and open your Heart to Him, unite yourself with Him as often as you like. That gives Him pleasure, great pleasure..." But they do not point out that He cannot be pleased with ALL the children. They do not see that, they pass it over in silence (he sighs).

E: Tell the truth. Beelzebub, nothing but the truth, in the name...!

B: They do not point out that it is often an abomination for Christ to go into a Heart that already carries in it very many sins, some of them capital sins... We don't want to speak any more! Not any more!

E: In the name of the Jesus, in the name of the Most Holy Trinity, Father, Son and Holy Spirit, in the name of Jesus, tell the truth, say what the Blessed Virgin orders you to say! Tell the truth. Beelzebub, continue!

B: She (he points upward) launches an appeal. She makes me say that, before all other things, the preparation for Holy Communion should be made in a more serious way, more complete and more fitting than is the case today.

Above all - but this I have already said - Confession absolutely must precede it. Parents should prepare the child very, very carefully; and, moreover, should pray each day with him. They should ask him questions and do everything that they can so that he makes a good Confession. It is not necessary for them to go to find the priest to reproach him for not having done it (himself), and thus provoke an argument.

They are not absolutely obliged to do that (to speak thus to the priest); they can do it, but it is not an absolute duty for them. (However) they can, in all peace of mind, instruct their child themselves and prepare him for his First Confession.

In many towns, there are several churches. If they live in the country, they can and should take their children somewhere else, in cases where they would be obstructed by their own priest.

By purifying his soul, the child will receive many greater graces; immense graces, crucial for the rest of his life, are lost because the child has not learnt to approach Christ on his First Communion day with a pure heart, in some way worthy of Him (he cries). I had to say that again! I had to say that again! It is also necessary for this to be included in your cheap and rotten book!


E: In the name...!

B: There are some quite sincere people who believe that this comes from the Pope and who do not know of the existence of a double. Nor do they know that it is a sin to receive Communion in the hand. They do not wish to stand out from the crowd nor to be conspicuous; they do not know, for example, what is said in the book, "Warnings...", or what has been said previously through authentic privileged souls, namely that Communion should not be taken in the hand; such people are not committing a serious sin; it is not their fault if the priest does things that way.

And then, there is also this: in many churches, when people genuflect and wish to receive Communion in the mouth, they are made to feel unpopular as far as the priest is concerned. In that case also, the sin is not so serious. He up there (he points upward) judges each case individually. It cannot be said categorically that such a person will go to Hell because he receives Communion in the hand, when he does not know that this practice is not desired up there.

These people act through obedience and believe that it comes from the Pope, because they do not know that there is a double and that there are some cardinals who are disloyal to the Pope. They go along under the banner of obedience. I want to say that if these Christians should happen to get hold of tracts coming from other genuinely privileged souls, or from priests, which warn them that they have no right and should not, and if they receive the interior light - which, when received certainly comes from On High - and if, in spite of everything, they do the opposite, saying to themselves: "It's all the same whether I receive Communion in the mouth or in the hand - it is of no importance", then the situation is different. Then, naturally, it is a sin. That is what else we must tell you. It depends always on each individual case.

The same thing applies to the Holy Mass. The Mass of Saint Pius V is considered by Those up there (he points upward), by Heaven, to the preferred Mass. But many priests should be told that they have no right to trouble (or upset) people by saying: "If there is no Mass of Saint Pius V, do not go at all... say a Mass for yourselves at home on your own".

This attitude is not good. In spite of everything, such a priest is not a good pastor (shepherd). For we have already said it on a previous occasion: It is a huge loss of graces, it is true, but the New Mass to the degree in which it is celebrated in all good faith and through obedience to the bishop, still brings nevertheless, many graces. Even if it does not have the plenitude of graces of the Mass of Saint Pius V, it brings some graces all the same. If people stay at home and believe that they only have to open up their missals, thus believing themselves to be better and superior to the rest, this is not good.

There are also some "traditionalists" who exalt themselves above the modernists. Those up there do not want any of that. That is not the Spirit of On High (he points upward). They think in Heaven that this smacks of phariseeism, and no one has the right to be like that. She makes me say that there are also many "traditionalists" who are full of themselves... We do not wish to speak any more!


E: In the name...!

B: There are numbers of "traditionalists", as many lay people as priests, who are full of self-righteousness, who are steeped in a kind of new phariseeism. They say, and sometimes they preach: "We are the good ones, we are the just, the rest are not worth much any more. We will go to Heaven." That is pretty close to the sects: they say the same thing. Those up there (he points upward) do not like this behavior at all.. They do not love men very much who are righteous in their own eyes.

If, in this book, it has been necessary to speak about the Mass and about the Church, and amongst other things, the Mass of Saint Pius V, that does not mean to say that certain "traditionalists" should exalt themselves above the modernists, as if they were the only ones who know how to make a sound judgment, in a suitable way, and with all the necessary competence. That is not what this book is all about. It is simply intended to expose all the abuses in the Church, such as they exist today.

But, to complete the picture, we must still say this: The priests who say: "It is better for you to stay at home rather than go to such Masses", are making a mistake. If the Mass is degraded to that point where the priest himself no longer believes in the words of the Consecration, and no longer pronounces the words as they should be pronounced, if he no longer has the intention of consecrating, then the host is not consecrated, it is true... but, for all that, people can still pray in the church.

I have to say this also: they are defrauded of Christ and of the fullness of the graces, it is true, but certain graces are still attached to it. Especially when good Christians, of deep faith, go to Mass and Communion full of devotion, with the intention of receiving Christ, then Heaven is fair enough not to say simply: "Because the priest is not doing things properly, there will be no graces here!" Those people nevertheless do receive certain graces.

E: Do these people fulfill their duty to the Lord?

B: If the people have the opportunity of going to a Mass of Saint Pius V, then Heaven prefers that, very much so. But if there is no other possibility, they may go to another Mass. After the Mass of Saint Pius V in Latin, the Tridentine Mass in the vernacular comes in second place, provided that it comprises the totality of the words of the Tridentine Mass as far as this is possible. Only after these, in third place, comes the New Mass. But those people, if they do not know these things and are of good faith, nevertheless fulfill their duty to the Lord, in so far as that is their intention.

On the other hand, if they know very well that a kilometer further away, they would find a Mass of Saint Pius V, and if they say to themselves: "Bah! That, is too far away for me, I am not going to run over there!"; and if they know very well that that would be better, then we have a different situation. Then, they have lost out enormously through negligence. They should have gone that kilometer. Do you know (in a tearful voice) how far we would go, if we were still able to share in such great graces? Ah! We would travel to the ends of the earth, if we still had a chance! We do not wish to imply by this, that the other Masses are as good. We have already said enough about which Mass Those up there prefer (he points upward).

We have to reveal the error which many priests are making. It is a fundamental error to instill into men that they must not go to any New Mass, that it comes from the devil, etc... That also is throwing the baby away with the bath-water, it is going to the opposite extreme. Never does such a condemnation have any place under the mantle of love of neighbor. In these circumstances there are modernists who have love of neighbor, who are sometimes better than such "traditionalists" who exalt themselves above others. We are obliged to say that as part of this... and everything we have just said about the Sacraments and other subjects...

And it should also be said that there are many "traditionalists" who are Pharisees. Otherwise, the modernists will think that all the "traditionalists" should be lumped together, that (all) the "traditionalists" are fanatics, rebellious fanatics, and will fight them with every means... Now we do not wish to speak any more (he grumbles).

E: In the name of the Blessed Virgin Mary...!

B: This is the way it is: Those up there (he points upward) love all their children, even if they have fallen into error. If, under the cloak of obedience, because they no longer know what they ought to do, they follow the opinions of. the bishops and the priests, then it is hardly their fault. If they act in all good faith, it will not be held to their account so strictly, although these circumstances are so frightful, frightful, frightful.


E: What is the story about Communion in the hand as far as the priests are concerned? In the name of the Holy Trinity...!

B: What do you mean by "Communion in the hand as far as the priests are concerned?"

E: Should the priests give Communion in the hand when the people ask for it?

B: In no circumstances! Absolutely not! Do you believe that the priest is the puppet of his people? He has the right of command! Broadly speaking, we have to add this: if the priests were to give Communion in the mouth, as Those up there wish (he points upward), they would probably meet with opposition at the beginning, because we (demons) put oil on the fire, but in the long run, they would have many more faithful in their churches than in the ones where Communion is given differently, where there is this lukewarmness.

E: And if I, as a priest, am going to help a colleague who gives Communion in the hand, what should I do?

B: Then you should...

E: In the name..., tell the truth and nothing but the truth!

B: Then you should say to the priest whom you are going to help: "Father, I believe that Communion in the mouth is the correct thing. In no way can I take the responsibility of giving Communion in the hand. I hope you will accept this." For you it is a fundamental obligation to give Communion in the mouth, because you know that there are many more blessings and much more respect.

There are people everywhere who are going to make things difficult for you. The opposite effect also happens. But, essentially, they will raise their hats to you. Here is the way it is with such people: even if sometimes they contradict and vex you, in their heart of hearts, they say to themselves: "Perhaps he is right after all; he still knows what should be done and goes his way through all obstacles; he acts according to his conviction; his way of doing things is probably the correct one." Those up there (he points upward) are of the opinion that he who is still able to, someway or another, must, for the love of Heaven, give Communion in the mouth, for it is a sin when one knows yet does not do it. "Happy those who believe without having seen." Then there would be no more horrible profanation of the Sacrament as there is now.

E: In the name of the Holy Trinity..., how should the priest cope with the smallest fragments?

B: The best way would be for the priest to pour water over his hands after Communion; or, for example, when he has given Communion in a home, to dip his hands into a glass of water and then drink it to the last drop. That way, there would be more respect. That is still done here and there... but now, we do not wish to speak any more!

The Sacrament of Baptism and the Responsibility of the Godparents

E: In the name... tell the truth, and only what the Blessed Virgin wishes!

B: Baptism, Baptism...

E: Baptism?

B: She has ordered: Baptism... Do you understand? All of a sudden, She (he points upward) has ordered: Baptism... but then. She is always giving orders! Let Her go away up there into her seven clouds! We are obliged to be bored to tears down below (he points downward).

E: In the name... say what the Most Blessed Virgin wishes to tell us!

B: Many priests do not administer Baptism properly. The complete rite with its adjuration to the spirits is no longer used as it should be. Often the words: "I renounce..." are not even said any more. We do not want to say our own name.

E: "... the demon, and all his works and all his pomps."

B: That is not even said any more, and that is something we are in agreement with. It is a great stroke of luck for us. Not saying that any more is deplorable, first and foremost, for the one being baptized. There are many possessions today because Baptism is no longer properly administered ...We do not wish to speak! Not to speak! Ah! This is almost crushing us!

E: In the name of the Most Holy Trinity...!

B: She is almost crushing us... Many things have their beginnings through that; that is why it is deplorable. When a godfather holds and represents the little one being baptized, he should say: "I renounce, etc..." The godparents should say that on behalf of the child; in the same way they would also have, for their whole lives, the important, the serious, but also the magnificent duty, of helping their god-child and guiding him onto the good road, should he happen to stray off it.

Instead of that, now they look at the prettiness of the little baby: what hair has he got; what is the cushion like - is it embroidered or not; has the priest made the baptistery ornate enough, or is there nothing there except the baptismal fonts; is the godmother wearing a new dress, or is she just as usual; is the godfather the only one with a completely new outfit. They no longer think of the responsibility they are undertaking. They hold the child and let the water run over its forehead, but very few today think about anything else.

Formerly, it used not to be like that - naturally one cannot generalize - but today there are scarcely any people who take Baptism truly seriously and who still do things properly.

Formerly, the majority of godparents were fully aware of what they were doing. A day or two before the Baptism, or more, according to the time available, they would kneel down and pray for their godchild. They were conscious of the heavy responsibility of their office. They continued to pray for their godchild and often spared themselves no trouble for him. They were concerned with the life of this human being right up to the time when death came to carry them away. That was the way they fulfilled their obligation.

They concerned themselves much more with the Christian life of their godchild; they asked themselves how they could benefit him through their prayers; how best they could help him, what was the best way of coming to his aid if he had strayed from the good road.

Now it is all quite different; now it is all the same to them - as often as not it is they themselves who have strayed from the good road. Now they ask themselves: "What partner has my god-child chosen? Is he happy with his wife?"... I do not want to speak any more!

E: In the name...!

B: "Has she brought a good dowry? Do they make a fine looking couple? Is the baby pretty? Does he dress well enough to make a good impression? Does he have a good job? A profession that gives him good standing in society? What it boils down to is that I want a godchild who is presentable! Not one who goes about in rags..." Ah! We do not wish to speak any more! It crushes us to he obliged to say these things!


E: In the name... tell us more: may the priests, should they, do they have the right to use the old rite in the administration of the Sacraments? Tell the truth and nothing but the truth!

B: The old rite, complete and unabridged, is what they should use. The new rite is an invention of ours (he points downward) and of the freemasons, who have succeeded in manipulating the cardinals, and sometimes even the Pope, who did not become aware of it soon enough. There has been such a sell-out with all those Sacraments which have been changed. It is the result of our scheming, even for the Sacrament of the Sick.


B: We no longer wanted the Five organs of the senses to be anointed with the holy oils, while the corresponding words were said, for example: "May God forgive all the sins which you have committed through the sense of hearing!" Particular attention was given to the ears and to the eyes, to the mouth, and to the nose, as well as to the hands... We did not want that any more. That used to obtain too many graces for the seriously ill or the dying. We thought that if we... but we do not want to say that.

E: In the name of the Holy Trinity... of the Most Blessed Virgin, tell us the truth!

B: We thought that if we could lead the cardinals and those in Rome to the point where only the hands (and the brow) are anointed with the holy oils, or better still, where the holy oils are not even used at all any more, then we would have gained a great deal. The more they do things superficially, the fewer the grace received by the dying. And then perhaps we will be able to grab the man by his coal-tails at the edge of the grave and pull him down below. That is what we thought and that is why we have organized and arranged things in this way; what I mean is, in collusion with the freemasons.

I must say that there is still a "mini-blessing" from Up There; there still remains a little "mini-blessing". But fundamentally, nevertheless, there is for Those up there (he points upward), a much greater loss than if things were still done properly.

Now, it is necessary for me to repeat this: All five senses must be anointed completely and fully. The relatives should kneel around the bed, and everything should be made ready for the priest. There should be water, a cross for a happy death, holy water, five small cotton balls set out tidily. All those present should pray for the one dying. Then we have less power and strength to make him disorientated and bring him to the stage where he is no longer capable of making an act of contrition. This is particularly valuable (for us) in the case of a man who is not in the state of grace. But if he were blessed on the five sense organs, if these words were said: "The sins which you have committed with your eyes" or "which you have committed through your hearing" or "which you have committed through you mouth", etc., if the corresponding parts of the body were named and anointed, then there would be many much greater graces for the dying person. It even happens that people in a state of mortal sin can still be saved through that... To think that we had to say that!

E: In the name... what else must you still say on behalf of the Blessed Virgin? But only the truth!

The Sacrament of Confirmation

B: And Confirmation... that is another special chapter. But we do not want to speak about that!

E: In the name of the Most Holy Trinity, say what Heaven wishes, tell the truth, say what you must say!

B: That was all we wanted: to be obliged to deal with that! The old one (Lucifer) is going to get into a rage again. He is going to start dancing about, saying: "You are earthworms - completely stupid... Can you not keep your mouth shut? But the Great Lady (he points upward) forces us... She forces us... The old one knows that very well, naturally, but in spite of that, he gets in a real frenzy! He torments us.

E: In the name of the Virgin Mary...!

B: (turned towards the exorcist) We cannot look at you, with your large Rosary with its large cross on the end, which you make shine in the sun, and in all weathers. We cannot look at that, when one of you is there with your habit to which this crown (Rosary) is attached, with its shining cross hanging from the end of it. We cannot look at it; we hate those things; we hate those things.

E: In the name...!

B: Ah! Confirmation! Confirmation... this damned Confirmation. That would make a special chapter. But we do not want to speak about that now.

E: Then say only the most important things, in, the name..., say what the Blessed Virgin orders you to say and what is more urgent for us!

B: You will have to say again: "Come, Holy Spirit, enlighten us with your grace, strengthen us." For that, you must get down on your knees; otherwise we will not be obliged to speak about Confirmation. And the very first thing you must do, is sing a hymn to the Holy Spirit, says That Woman up there, the Great Lady - now would be the time.

(The hymn is sung together)

E: Come, Holy Spirit, enlighten us, strengthen us, guide us; soul of my soul, give me your understanding.

B: The Great Lady also wishes you to say a decade (of the Rosary) in honor of the Holy Spirit. There will be still more revelations, unhappily there will be more, as we would prefer not to make any at all.

(The third Glorious Mystery is recited - the Descent of the Holy Spirit on the Apostles)

B: (He interrupts) And then Seven more "Hail Mary's" in honor of the Seven Dolors of Mary, and three times: "Holy, holy, holy...", and the hymn: "May the covenant of my baptism remain firm"; if possible, all the verses...

What doesn't the Great Lady want! What doesn't She have in her head to get what she wants (he grumbles in vexation)!

(During the recitation of the decade, at "Hail Mary, blessed art thou," Beelzebub cries out: "Not blessed! If only She were not blessed!" - At "Who has sent the Holy Spirit, to us", Beelzebub interrupts: "If only That One had not sent the Holy Spirit!" (he is heard making frequent grumbling noises of vexation)

E: Speak, in the name...!

B: We do not want to say anything (Turning towards the exorcist): Go away to somewhere else! You are three creatures wearing trousers (the three priests); that is what you are, three creatures wearing trousers!

E: In the name of the Most Holy Trinity... say...!

B: (Turning towards a priest) And that one who is making Signs of the Cross all the time, that one there in the corner, everywhere Signs of the Cross, and still more Signs of the Cross. It almost breaks us in two! (He sighs) I hate those Signs of the Cross. It would have been much better if that one had stayed at home. Why did he have to crawl back here again today?

E: Say now what you must say, in the name...!

B: Ah! Confirmation...

E: The Immaculate Heart of Mary commands you - you must obey!

B: Confirmation is no longer administered as it should be, at least not everywhere. First and foremost, She makes me say: "When a candidate wishes to receive Confirmation, he should first of all prepare himself well for it for several weeks. He should always pray again and again to the Holy Spirit, asking Him for many graces. If this is not done, there are many graces which he should receive, but which he does not receive.

It he does not pray and receives only a superficial instruction about Confirmation, as is the case most of the time, and then goes trotting off to church, to kneel in a pew and then goes up to let the Bishop make a little flick at him... and then goes back, without thinking much... then there are hardly any graces to be gained. Then, that does not produce true Soldiers of Christ as it should.

E: Taking all that into account - is the ineffaceable mark (character indelibilis) still there?

B: Of course it is still there, but it must be done correctly.

E: Is it done correctly with the present rite?

B: It is no longer done properly everywhere, but most of the time. The essential part is what takes place in the heart of the candidate. He should prepare himself very well, as I have said. For several weeks, he should prepare himself, and beg the Holy Spirit and the Great Lady up there, and everyone in Heaven (he points upward) - he should beg them to pray for him, so that he may become a true and good Soldier of Christ.

E: Should he also pray to the Souls in Purgatory?

B: He may also pray to the Souls in Purgatory. The souls in Purgatory bestow much more on a man who prays for them. Then they are much better disposed and they intervene actively. One may pray to all of them. For Confession too, one should always invoke all Heaven, all the Saints and all the Blessed, all the souls in Purgatory and all the Choirs of Holy Angels.


E: Guardian Angels?

B: They are all together. Naturally, one's own Guardian Angel should be invoked in particular; or if one has several, they should all be invoked. You priests especially, have more than one of them. There are some of you who have two or three Guardian Angels... if you are involved in Work of the Angels, according to the responsibility that they have to fulfill. But also... we do not want to speak any more.

E: In the name...!

B: ...but most of the time, the rest of the priests also receive a second Guardian Angel at their priestly ordination, unless they have only a very limited responsibility when one great and competent Angel is enough. But most of the time, priests receive a second one. E: Do bishops have even more Guardian Angels?

B: Yes, their Angels are assigned to them according to the importance of their function and their burden... I must explain that the Guardian Angels are all great, but they do not all possess the same might and power of protection. There are all kinds of them: it is in the hands and the disposition of God.

It can happen that the Guardian Angel of a child who has grown up not having the dignity or the protective power of a great one (1), or even an Archangel, may be assigned to another child; and that this man who is grown up and who is subject to greater trials, may have a more powerful one allotted to him.

That is how God, He up there (he points upward), treats you. He does everything for your greatest good - He orders and directs and does everything; you really have no idea of what He does. Thus it is that His Paternal Eyes watch over you. And as for us, down below (he points downward), what do we have? (With a tremendous sigh:) Ah! We do not like speaking about the Angels!

E: You have been able to teach us wonderful things about the Angels. We are going to thank the Blessed Virgin especially for that.

B: But then, She is always wanting something, something which is in opposition to our schemes.

(1) This means an Angel superior in rank, and therefore in power


E: In the name...!

B: I must get back to Confirmation. If such a candidate has not prayed to the Holy Spirit beforehand, and prays to him even less afterwards, he will never be a true Soldier of Christ. He will drift along, he will follow the crowd. He now receives far fewer graces than if the Sacrament were still administered in the proper way, with all the oil and with all the words which were said formerly.

The candidate should also, to as great a degree as possible, make his own commitment to become a true Soldier of Christ; then he would not change direction to the left at the first trifle which is found to be blocking his way. Being a Soldier of Christ means putting oneself alongside Christ and the Church, even when that becomes difficult - even when it becomes difficult on all sides.

There are some situations where one is pilloried by the world and where one would prefer not to hold fast in front of men to what should be done and said. But it must be done, because Christ has said: "He who will acknowledge me before men, I too will acknowledge him before My Father." That happens only when one really does the right thing and is a true Soldier of Christ.

E: Say what the Most Blessed Virgin wishes! Tell us the whole truth!

B: During all of your life, it must be remembered that you carry an ineffaceable mark. When a man has been confirmed and bears this ineffaceable mark, we can torment him much more in Hell than one who has never been confirmed. But, nevertheless, he who has been confirmed has much more strength to resist evil and to do good, than he who has not been.

E: In the name of the Most Blessed Virgin...!


B: And then marriage. One cannot say: "Now that we are engaged, and will, in any case, be getting married, we can, to all intents and purposes, consider ourselves as married; and therefore, we can do and allow ourselves whatever we like. Are we not made for each other?" One cannot do that! Those up there (he points upward) do not want that.

Self-denial and sacrifices are necessary, until the day when one will approach the altar with his or her fiancé(e), to seal the union before a priest and before Those up there (again he points upward)... before the Church, and before everyone, before all the Angels and Saints... for one's whole life.

When people who live in a free union - we have had to say this before - have not learnt how to practice self-denial and to make sacrifices, they will be no more able to do that within marriage.

It often happens... that a protestant man and a catholic woman, or the other way around, come and say: "Father, what should we do? Is there no solution? We would very much like to be married in the Catholic church." They still say that. If only they had reflected beforehand, that marriage with a Protestant constitutes danger. So they come, and the priest holds out his hands to them and says: "Yes, we have our way of doing that. You can both come to the Catholic Church. We will make it an ecumenical service."

That pleases the people; they lap it up. The Protestants in particular, say: "It was great for us to see something like that. It has done a lot for us." Naturally, they do not see what a loss of graces and blessings the mixed marriage represents for the Catholic party. A good Catholic may not contract a protestant marriage. What will happen later on? The mother-in-law, the father-in-law, will assert themselves... and it will be very difficult for the Catholic partner to persevere.

Not to mention the fact that married life can often become very difficult, when the crosses will come unexpectedly and the husband and wife will have misunderstandings. If at those times, they do not share the same religion, or the same religious persuasion, that is an extra very heavy cross. Also, these things often give rise to arguments and irritations. Married life is often enough very rough.

We must say this in addition... She (he points upward) makes me say that everyone, before keeping company (going steady) (young men and young women alike), or when on the point of doing so, must without any delay, ask the prospective partner which religious persuasion he or she belongs to. If necessary, it must not go on; the logical conclusion must be drawn: break it off as becomes a good Soldier of Christ.

E: Heaven does not want mixed marriages?

B: Heaven does not want mixed marriages. It tolerates them, but it doesn't like them.

E: I believe that these are the things you had to tell us about the Sacraments; now would the Most blessed Virgin like you to tell us anything more about them? In the name...!

B: The Sacrament of Marriage must be contracted with all possible seriousness. Many years ago, at Cana, Christ first of all prayed for that couple, he exhorted them and counseled them about the life they should lead. He had them enclosed within His Heart. He loved them very much.

People who are invited to a wedding should also have the intention of praying in a special way for the young couple. Every time there is a marriage, all the people involved in the wedding, parents and friends, should pray, nothing but pray, for the couple so that they may attain the highest place in their state of life, that they may fulfill their spousal duties until death separates them. The whole matter should be taken much more seriously than it is.

E: "Until death separates them?", in the name of the Father...!


B: Marriage is not at all easy. We whisper to the Catholic priests: "You are missing out on a lot, if you remain faithful to celibacy; if you do not drink to the bottom of the cup of joy!" That is what we insinuate to the priests all the time, with so much insistence, so much perseverance, until the priest... It is enough then for a... We don't want to say anything, nothing at all.

E: A "dream woman"?

B: ...a "dream woman" comes prowling around the priest. That blasts the bottom out of the barrel... We whisper to them: "Don't say your breviary any more, it is a waste of time." If they were still to say their breviary, these temptations would come less frequently. We know very well what actions to take...

E: So, the breviary should be said every day?

B: If all priests, without exception, were to devote one hour each day to their breviary, as used to be the case formerly, then we would have very little power. There would only be a few of them who would fall; but they would come back sooner as they would not be blinded to the point of marrying this "dream woman". They would think about it well beforehand if they were to say their breviary every day (ironic laugh).

E: And the women who seduce priests?

B: Most of the time, they carry an even greater responsibility... they are well aware that this is a Catholic priest and what an abundance of blessings... we do not want to speak.

E: You must say what the Most Blessed Virgin wishes!

B: ... they know what an abundance of blessings the priest has, and how important his function is. That is why they should absolutely not prowl around him. These are grave sins, very grave, whose punishment will not be far away.

Therefore, when these priests marry... many are almost immediately plunged into misfortune. We will put this idea into their heads, among others: "If you take this "dream woman", you will have a share of Heaven!" E: A share of Heaven?

B: A share of Heaven. We cannot give Heaven in its completeness. That is not within our powers.

E: Not even to promise it?

B: Nobody would ever dare to promise it completely. But a share - that is what we trumpet into their ears. We put these ideas into their heads. Then we make one of these erotic fancies whirl all around him, and we tie up all the threads, until the barrel loses its bottom completely!

Then when he is already in a state of grave sin, the priest thinks... then we do not let him off so easily. We do everything to make him think: "It would be wonderful if we had children." Then we whisper to him again: "Since you have gone so far, whatever else you may still do is of no consequence." And they continue along the road of sin, until they are completely stuck in the mire, and can no longer either advance or retreat.

E: And they must be rescued?

B: And even then, they still imagine that everything will go well for them. This flighty - Excuse me - but this woman who has little enough character to pursue a priest, will have no more character when married. Do you believe she has any virtues at all, that she is an angel of virtue? Then the mask drops; then the cloak falls away; Then one can see what lies underneath - nothing but filth and - we do not want to speak any more!

E: In the name of the Father...!

B: Many priests soon bitterly regret their actions and there are quarrels. Because the priest has studied theology and has been molded in a certain way, and as he is not a crude sort of person, most of the time he does not let himself get too involved in these quarrels. But what cannot be changed continues to screw him up, gnawing at his heart like a cankerworm. Many priests soon bitterly regret...

We must say this in addition: everything spiritual, everything which is concerned with higher things, with religion, with doing good, is as far above sensuality as Heaven is above the earth. That is what the Blessed Virgin makes me say. The flesh only lasts a short time, and then with... Ah! We do not want to speak!

E: With many miseries!

B: You have guessed it. Just think of the divorces, etc... We hold out bright prospects to them of a Heaven on earth. In reality, many will have a terrible mountain to climb. Sensuality is a tremendous distance below spirituality. If the priests could know what they are losing by giving in to themselves! They would tear out their hair, they would travel miles to escape from such a woman and to avoid the temptation.

God's grace is great and powerful, more universal and more exalted than all sensuality and all the pleasures of the world. Just think, about the legend of Venus and Tannhauser. Better Sermons would soon be found in that than those of many of today's priests. The profound repentance of this man would still be seen, and how he almost melted away with suffering for having taken himself off to be close to this Venus in the mountain. That would indeed be a better sermon than many actual sermons of today...

This is still valid today. The times have not changed. In Heaven time does not exist. It is an eternal NOW. All this is still valid today. All this still retains - in our place down below as well as up there (he points upward) - its full validity, although today's man believes he must have a much easier life, that one can sin as one likes... that he will no longer be held to account for it so rigorously. That is not the case in the sight of Heaven. They (he points upward) have quite a different idea, a different opinion, altogether.

E: Not: two heavens, one down here and one up there?

B: You have hit the nail on the head, you are absolutely right. Up there, They are of the opinion that Heaven should be merited through many crosses and self-denials. Priests and lay people must become aware of that again. Heaven, with all its sweetness and all its grandeur, can only be merited through heavy crosses, sacrifices, self-denials, and everything which puts restraints on, and runs counter to, one's own nature. But when it is merited, it brings an infinite beauty and dignity to all those who will have followed the narrow path.

June 18, 1977 (conclusion)


E: Say what you have to say, in the name of Jesus, of the Most Holy Trinity, Father, Son and Holy Spirit, and in the name of the Most Blessed Sacrament of the Altar!

B: (He sighs) There is a book... it has already been on the market for a number of years. It is called (he moans): "The Lady of All Nations" We have claimed that it originated from a privileged soul, who, moreover, had suffered much. We mixed many good things into it, in particular about famine, war and catastrophes. The freemasons are not afraid to use the name of the Cross in order to harm the rest of the people. The Great Lady up there has never said that it was now necessary to accept the novelties, that it was necessary to go along with one's times, that Heaven wanted things so...

The book comes from Amsterdam: read it right through once. The little picture that goes with it is displayed in many churches. On it these words appear: "Send now your Spirit etc..." and, at the end: "Deign, O lady of all Nations, who was formerly Mary, to be our Advocate". This last sentence should give food for thought. "Who was formerly..." She is not that any more? We, together with the freemasons, turned that phrase. It was a great success for us. They have copied details in certain lives of the saints, thinking it necessary to finish it off with something analogous. But, at the same time, they have always laid stress on the Church that must draw nearer to Modernism. We have even succeeded in getting it published with an imprimatur. (He laughs) Ha! Ha! We have really "finished it off" with that!

Besides, nearly always in the book, it speaks of "The Lady", not "The Mother of God, or any other similar title. And on the picture: "Was formerly Mary". Ha! Ha! "Was formerly", for the Church which no longer believes in Her.

For many, she was that once - for those who question her virginity, and do not want... there to be a Hell.

We often mimic what you do for your Church. Often, too, we mimic the privileged souls. With our wise heads, we are successful in many things.


It will be noticed that, with several repetitions during the course of the Exorcism, the demon has denounced freemasonry as being responsible for the inspiration and the instigation of an anti-Catholicism as virulent as it is secret. This refers, in fact, to Occult High Masonry - a parallel hierarchy - whose membership and workings the freemasons themselves do not know, even if they sometimes suspect that it does exist.

The Occult Power - which we also call: SYNARCHY, from the Greek: SYN = with, ARKHE = authority, that is to say: collegial government - is in the hands, at the worldwide summit of the pyramid, of a Supreme Council of nine members, in the bosom of which High Masons - private capitalists - and High Communists - State Capitalists - sit side by side, uniting their efforts in a single SATANIC hatred for God and for Christ, to wipe out Christianity: through bringing the Church under control, which is practically completed, thanks to the felonious prelates on the inside; and through the enslavement of the Sovereign Pontiff, which is in progress.

Here, their goal is clear: to destroy Paul VI's will to resist, to bring him to the point of surrender; then the double would become superfluous. But Paul VI is not yielding. May our fervent prayers and our generous sacrifices sustain him untiringly in his appalling martyrdom.


That is why we maintain that Christians, who make use of the sterile as well as inauspicious weapon of diatribe, polemics and accusation against the Holy Father, Paul VI, instead of the Divine weapon of prayer and penance, and bringing help to him - particularly in distinguishing between his person and the deceptions of his entourage, often disguised behind his personal signature - are acting, in essence, as veritable tools for this Plot which has been hatched against Christ and His Church.


E: Was the publication of "Warnings from the Beyond" the wish of the Most Blessed Virgin? Answer, in the name...!

B: Yes, that is correct. When the Great Lady wants anything, She always gets there, through all obstacles. She maneuvers as much as is necessary, until She has obtained what She wants. In any case, They up there (he points upwards) have their own methods - we do not want to speak, we do not want to speak. We were tremendously joyful when we saw that things were not proceeding well for the book. We had hoped that the book would fall through without having seen the light of day. But this filthy, cheap rag has, in spite of everything, succeeded in breaking through. Ah, but only because They up there wanted it. If you look at things from the human viewpoint, this cheap rag would not have been successful. Alas! To think that this cheap rag had to come out! It is a terrible defeat for us. Ah, this cheap rag will end up driving us crazy!

(With the speed of lightning, Beelzebub pulls off the stole from one of the priests!)

E: The stole is mine, it doesn't belong to you. Continue in the name of the Most Blessed Virgin!


B: With what satanic pleasure would we pull of all the stoles...: take them down to Hell... and burn them! Can you imagine how we would dance with joy, if we could throw all the stoles and the headgear of all the priests and bishops into a heap and set fire to them? If only we were able to do that! We demons would set fire to them in every corner at the same time. That would produce a smoke in Hell which would rise right up to the earth. If that happened, we would have another of our celebrations!

June 29, 1977 (Saints Peter and Paul)


B= Beelzebub

The Lord has sworn an oath there is no retracting:

"Thou are a priest for ever in the line of Melchisedech"

(PS 109, 4)

He made an everlasting covenant with him and gave him the priesthood of the people.

He adorned him with impressive vestments; he dressed him in a robe of glory.

(Si 45, 8-9)


E: In the name of the Most Blessed Virgin, say what you have to say about the Sacrament of Orders!

B: What we must still say about his Sacrament will have to be included in the book.

E: Then, come on, speak, in the name of the Most Blessed Trinity!

B: For that to happen, you will need to say a complete "Rosary of Tears", and three times: "Holy Michael, Archangel...", and one "Hail Mary" in honor of Saints Peter and Paul and each of the twelve Apostles. Only after that, will we be obliged to speak about this Sacrament...; and so that it may he the truth, She says you will be required to pray, to say all the prayers She asks for.

(The prayers requested are recited in unison)

E: In the name of the Immaculate Conception, tell the truth!


B: The Great Lady does not very much like the priestly ordination as it is now practiced. They (in Heaven) do not like this new rite. This new ordination is done more with the people in mind than with God and His Majesty in mind. The rite of the past must he used, and the accent put on the fact that the priest is a priest of the Most High according to the Spirit of Jesus Christ, the eternal and unique High Priest.

Instead of that, it is more from the people's point of view now, both in the consecration and the rite. Arising from that, there are far fewer graces. That is why these priests, later on, will have much less understanding of good and of evil. If the priestly ordination were administered as it used to be, there would be a much greater understanding of the Holy Spirit, the understanding of what is right and what is not. That commences at the very moment of ordination. It is the same kind of thing that happens at Confirmation.

E: In the name of the Father, and of the Son, and of the Holy Spirit, in the name...!

B: The priestly ordination is no longer administered exactly as it should be... so much so that there is no longer the plenitude of graces... it is no longer the complete ordination. It is the priest's mission to teach, to celebrate the Holy Mass in a proper way, to administer the Sacraments in a proper way; to bless and to consecrate.

E: In the name of the Blessed Virgin, tell the truth!


B: The priestly ordination is a very great, very exalted, universal Sacrament, before which the rest of us down below (demons) must capitulate. This Sacrament also imprints on the soul an ineffaceable mark. When the priest has fulfilled his duties badly, has lived a bad life, and comes to join us in Hell, we are able to torment him much more.

This applies to three Sacraments: holy Baptism, holy Confirmation, and the holy consecration of a priest. These three Sacraments imprint an indelible mark on the soul, which will never be able to be removed, not even in Hell. That is why these men, these Catholics - such as Judas - suffer much greater torments in Hell than those who have never received these Sacraments.

These are incomparably great Sacraments, which bring to those who receive them much more elevated graces than men can appreciate. When he does not correspond to these graces, this priest or this bishop is then tormented much more, in a much more persistent way, than if he had never received them. That is why he who wishes to become a priest must examine his conscience, must make himself examine it carefully and seriously, to see if he is called to it.

There are many of them who believe that they are called to the priesthood, but in fact their call would be to another state... as lay people (Here Lucifer interrupts and violently torments the possessed woman)

E: In the name of the Most Holy Trinity, Father, Son and Holy Spirit, in the name of Jesus, the Son of God made man, Who died for us on the Cross, in the name of the Most Blessed Virgin, of the Immaculate Heart and of all the Angels and Saints, in the name of the Holy Apostles Peter and Paul - whose Feast we celebrate today - tell us now the truth and nothing hut the truth, say what the Most Blessed Virgin wishes to say to us about the priestly, ordination and what relates to it!


B: Ah!... That cursed Ecône... it will conquer! We are scheming madly and doing everything that we can against it. But it has the only true Priesthood. We have to acknowledge that. It will conquer in spite of all the opposition and all the attacks. It will conquer! There would be no need to attack it, if it were not true and authentic. Whatever they do at Ecône should make no difference to the others who are always talking about solidarity and dialogue. (he sighs and breathes heavily). Why don't they leave him alone (Mgr. Lefebvre)? Why do they torment him like that? It comes about only because we want it, because we do not want the truth and because we fear that the Church may come to life again. We do not want the Church to prevail and to come to life again in order to become once more what it ought to be, and what They up there (he points upward) want it to be. We do not want that. That is why we have, in addition to our fury against Pope Paul VI, a mad fury against Archbishop Lefebvre. The second of our hatreds is directed against him. But, in the end, those two will conquer.

E: What does the Most Blessed Virgin still wish to tell us about priestly ordination? Tell the truth and nothing but the truth, in the name...!


B: The priests must teach. Do they still do it properly? Do they still preach properly? Do they still instruct the children properly? Most of the time they don't any more. They distort many things and no longer teach the truth in the way they should teach it. They no longer instruct the children; they no longer preach on the virtues and vices, nor on the art of practicing the virtues. What the majority teach and preach today... are anecdotes. They derive many of their arguments from their "mini-synods", because they mutually support each other in their modernism and would like to impose it on the people.

The people don't want the truth any more... they want to take the line of least resistance. So they have a very easy time of it. Today, they don't like hearing talk about the virtues nor about the imitation of Christ. Suffering, much suffering, carrying the cross... the man of today does not like to hear talk about those things. He would prefer not to follow the Cross of Christ as Those up there (he points upward) would want him to. He would prefer to please himself how he lives.

Not all the priests still say the Holy Mass every day. Many now say it only once or twice a week... and the people are barely aware of it, as hardly any go to Mass any more. Just look in the Churches. The more they are becoming entrenched in Modernism, the fewer people they have in the church. It is in this way that Christian life is disappearing.

E: Speak, in the name...!


B: There are now some priests who do not even believe any more that it is necessary to genuflect at the Consecration. But when, for example, the bishop comes to administer Confirmation, or for some other occasion, then, all of a sudden, they bend their knees, because they believe it would create a bad impression in front of the bishop, if they were to remain standing upright like a military man. This would have a much worse effect, if the bishop himself were making more than just a simple genuflection.

So, we (demons) whisper in their ear: "Make some gesture of reverence, kneel down, otherwise you are going to be hauled over the coals by the bishop!" That is what we whisper in their ears, so successfully that the bishop does not become at all aware that they are not doing things correctly in their everyday life.

But when only the people are there, and there is no bishop nor other superior, then they do not consider themselves small enough in the sight of Him up there, to have to bow down before Him. They have more of the feeling that before Him (He points upward) they can just as well remain standing... that it is of no importance. In the same way, it no longer matters any more when the people remain seated in the church and pay hardly any attention to the Consecration and remain standing like sentries during the Blessing. It is of no importance; it is only Him up there! (He points upward)

We must also say - we have had to say it before: this "aggiornamento" represents a terrible, deadly loss for the people and for the priests. Many people are aware of this, but for a good number it is fine this way, because it is easier, when one can remain seated during almost the entire Mass, and when things are made easier on all sides. If the people were still obliged to kneel at Mass... as formerly... - in many places they do kneel - but if everywhere, throughout the whole world, they were still obliged to kneel and to show Him up there the respect which is His due, there would be so many more graces and enlightenment. If they were to get back on their knees and pray very devoutly, they would become aware that the life they are leading is much too easy and too even, for the bishops.

E: In the name... tell the truth!


B: The true Priesthood preserves celibacy, the Great Lady makes me say. The true Priesthood keeps its distance when confronted with easy living and the line of least resistance. The true Priesthood expends all its energy, entirely and totally, for the people, whom it identifies with Christ... with the Mystical Body of Christ. The true priest would sooner let himself be killed than fail to accomplish what Christ wishes, in the way He wishes it, and in the way Those up there wish it (he points upward).

Nowadays, the priests would have plenty of time to make visits to homes. Formerly, they did not even have any means of transport and they used to devote hours to pastoral visits. They used to make visits several hours' distance away, if they suspected that they could convert a soul. No sacrifice seemed too great to them. Today... look in the towns... are the people still visited? Very few still do so, and not through love for the well-being of souls.

Many people complain that they are not visited. The more the priests have the means of transport, and the easier it is, the less are they going out to meet the people. This comes about because they possess fewer graces and because they pray less... because they no longer say the breviary, because they are not ordained in the proper way, because they are no longer living the true Priesthood of Christ, the true imitation of Christ, which preaches, in the Name of God, the Cross: suffering and sacrifice. A true shepherd is ready to shed his blood for each of his sheep. He goes looking for the least of his sheep - if they are lost or tangled up in the brambles - through sacrifice and self-denial. Christ has said in the parable of the Good Shepherd, that He searches for His lost sheep until He finds it, that He takes it up on His shoulders and then Heaven rejoices. He did not say that idly. He was saying it principally for the priests and the bishops, for the clergy...

This is an unchangeable teaching, which must be taken very seriously and if it is not done, then it is no longer the imitation of Christ. Those up there take no pleasure, in priests who are unwilling to go looking for their sheep and who do only what happens to come into their heads. E: In the name of the Most Holy Trinity, speak!


B: It is necessary to make sacrifices, as a parish priest, Vianney of Ars, used to make them. He used to pray for entire nights when he knew that there were some sheep in his fold who were not living at all according to the Will of God. He used to give everything and sacrifice everything. He did not even sleep in a proper bed. Often, he used to pray for hours in front of the tabernacle... sometimes in order to save only one, single soul.

He came under furious attacks from the rest of us down there (he points downward), often because of just one soul... and that when he was not at all clever, and was very weak in theology and Latin. The priests of today say to themselves: "We are clever, we are doctors, we know everything better." But in the final analysis, those are not the things which They are concerned about up there (he points upward). They are not concerned whether someone is clever, or about what he has in his brain, or about what he knows about philosophy and mathematics. Before all else, they consider this: is he a true shepherd? Does he go to look for his sheep, is he ready to give his life and everything that he has for his sheep? That is what Those up there are looking at (he points upward); and the great evil today is that the priests of this time do not do those things any more.

There should be preaching again about the Curé of Ars, and about Catherine Emmerich, who, on her bed of pain, did nothing but suffer and pray for the Church. Many other Saints have done that too. Padre Pio has suffered much for the Church and for sinners. It should be proclaimed from the height of the pulpits that it would be better to devote one's time to imitating Christ, rather than to gaining doctorates.

There must be some of those, it is true. But for the majority, it would be better if they did not study philosophy or mathematics or theology, etc. For many, it would be better to spend half their nights in prayer and invoking the Holy Spirit; to live the true imitation of Christ and the Marian doctrine of Saint Grignion de Montfort, for example: putting their trust completely in the Blessed Virgin, in her Most Pure Heart and in the Sacred Heart of Jesus; to look towards the Cross and do exactly what Those up there wish (he points upward). That would be better than toiling and studying for hours, simply to make an impression before the world... How I have been forced to say that (he shouts!) How I have been forced to say that!

E: In the name... tell the truth!

B: Lenin, for example, the Father of the Russian Revolution, has said that it was necessary to give up whole nights and all his time for the Revolution... But many priests do not even do what the unbelievers do. Lenin knew what had to be done to make the Revolution succeed. He gave up everything for that... But, She, the Great Lady, makes me say, the priests of today are no longer prepared to sacrifice themselves entirely, and to sacrifice everything that they have for the people.

It is true that they must reckon with this: the more someone sacrifices himself, the more we fight against him. That was the way it was for the priest Vianney. We started a fire in his room. But that is of no consequence, Those up there make me say (he points upward). In spite of everything, Those up there and the Great Lady will be victorious... and the priests who still practice the true priesthood will carry off an incomparable victory.

No doctorate, nor any other title, can he compared with the good done by priests who still have the true understanding of souls, and the true understanding of men, and who know how to put themselves in the place of each man. They ask themselves: "What else could I do to save these people? What is the best way to preach? What must I do to bring them back to the practice of the Sacraments?" Naturally, it is necessary at the same time for them to administer the Sacraments in the proper way and according to the ancient rite, so that the heavenly blessing may be attached to them. UNLESS THEY DO THIS, THEY HAVE TO SOME DEGREE LOST GROUND.

Heaven must be earned painfully. Christ exercised the true Priesthood in the most perfect, the most pure and the most incomparable way; and His Apostles did too. They did not wonder whether they would be imprisoned or martyred. They had no fear. Our priests, on the other hand, are afraid of losing their position if they do not do exactly what many bishops say, although this is not the truth, and this is not obedience any more according to the way Those up there see it (he points upward). For we have already had to say that, now, one can no longer obey in cases where the command is not what it should be... Ah! This is crazy, that we have been obliged to speak in this way!

E: Can it be said that it is better to obey God than to obey men? In the name...!

B: God MUST be obeyed in preference to men! Did the Apostles have regard for men, Romans or anyone else? They had courage. They went to prison and gave themselves up to martyrdom for Christ...

Where, therefore, among today's Christians, is the Sacrament of Confirmation, the mark of the Soldier of Christ, which they have on their brow? Catholics still bear this mark - and the priests have, in addition, that of their priestly consecration - and they would have the Angels to assist them. Why, for the love of Heaven, don't priests pray to the Holy Angels? Why don't they call on their patron Saints? And Saints Peter and Paul? And all the Apostles and Doctors of the Church? What things they could teach them, or how they could inspire them, if only they were invoked! And, before all else, the Holy Spirit.

The Apostles had no fear of anything and nothing was too high a price for them. They used to administer the Sacraments properly, and they had a great respect for them. That is where you should be looking - towards the first Apostles... not towards those who came later, towards isolated groups who did not live and did not act at all after the example of the Apostles. You must not look towards the mediocre, the negative, but upwards, towards the best and what was done by the best. If you do this, you cannot say: these ones here and those ones there did things well... and no more can you imagine that now the same thing is good. This is a monumental error.

Ah! How we hated this priest of Ars! We were in a terrible rage against him! He was so stupid, he did not even know Latin properly. How was he able to snatch such a great crowd of people away from us - people who, without him, would have come to Hell?

Ah! She makes me say: "If only there were more priests like this Curé (parish priest) Vianney!" It is not money, nor possessions, nor intelligence that count. What does count, is what the priests do, what the state of their soul is, and the way in which they carry out the Will of God. That is what counts, even if they should be the least among men in the eyes of the world, and seem to be of no consequence and to occupy only the lowliest of positions. Those priests are much greater in the eyes of Those up there (he points upwards)... than he who wears a bishop's miter, or a cardinal's hat, or anything else you like! Ah! How we have been forced to say that!


B: On this subject, we must say this again: it would be better for many bishops and cardinals if they had remained as the lowliest of laymen, and had never occupied such high positions, rather than manage their responsibility badly, and fulfill it in a mediocre way. They have a terrible responsibility. In the event of their coming to Hell, we are able to torment them much more. For many of their number, it would be better if they stayed as laymen; for a high position is also a weighty responsibility. For many, it would be better, unless they pray for entire nights and fast like the Curé of Ars, or unless they always do only what Those up there wish (he points upward).

If they had prayed to the Holy Spirit to obtain wisdom and enlightenment... about what they should do, before foolishly banning places of pilgrimage, or before acting simply in accordance with the advice of their Episcopal vicars or goodness knows who else! They must, even though it could make them unpopular, impose their own point of view and ideas, in opposition to all the ideas and points of view of their subordinates which do not come from the Holy Spirit. It would be much better to send those (subordinates) away, saying: "I am sorry; but I must act according to my soul and my conscience"; and to show courage, like the Holy Apostles, Peter and Paul, who had an incomparable courage.

And Christ - what courage He had! He was persecuted. He suffered the attacks and the harassments of the Pharisees right up until His death on the Cross. Did He give way because of all that? Did He say: "If they attack me this way, I am giving up My mission. It is senseless to allow Myself to be crucified; men will not listen any more after that"? He was able to foresee how many men would not follow Him. That should have been enough to discourage Him completely.

Certainly, He was God, but in the Garden of Olives, He was only a man. His Divinity was, in a kind of way, withdrawn from Him. He had to endure His humanity in all its weakness and all its loneliness. Nevertheless, He remained steadfast to the end, and it is in this way that His Apostles imitated Him. Did they say: "If we are attacked in this way - we had not expected that - we will not be able to stand fast any longer?" They did not say that. They remained steadfast to the end. Christ gave to the last drop of His Blood on the Cross in order that He might be imitated. And this imitation is indispensable, particularly for the Priesthood.

Bishops, cardinals, priests, the Great Lady makes me say, where are you going? Where is your modernism leading you?

E: In the name of the Most Holy Trinity, Father, Son...!


B: Among the first Christians, under the emperor Nero, many let themselves be tortured to the extent of shedding their blood. They followed Christ to the point that they did not fear death. But the men of today look at the example of the priests, who are no longer what they should be and who also take the line of least resistance.

If the faithful were to see priests prepared for all sacrifices and for whom nothing is too much, no sacrifice too great or too difficult, no prayer too much, in their desire to do everything for their sheep, they would be the object of a great veneration and a great respect. The evil lies first and foremost within the clergy.

If they (the faithful) could once again depend on them (the clergy), if they were to hear proper sermons again, if the Sacraments were once again administered with all the respect which is their due, if they (the priests) had such a respect (they would receive) such graces that the lay people would more easily find the road towards Christ, and would see that it is necessary to follow the Way of the Cross and to make every effort so as not to go off along the slippery road, and the wide path which leads to the abyss. Many thousands of souls would then come back on to the narrow pathway that leads to Heaven.

We have already had to say previously, in connection with celibacy, how Heaven must be earned through sacrifices and self-denials, and that it can be earned. Heaven cannot be earned through automobiles, television, creature comforts, dissoluteness and high living. It requires self-denial, fasting, the cross, the imitation of Christ... We do not want to speak any more! How we have been forced to say those things!

Jean-Marie Vianney, for example, paid absolutely no attention to eating. That is why he used to receive graces for his sheep, because he used to fast rigorously and to pray. He scarcely noticed that his potatoes were bitter. He used to eat what he had; he did not even notice when he was hungry. Naturally, it would not be reasonable for a priest to stop eating altogether. It is absolutely necessary for him to eat, but he must not go from one extreme to the other, and get into slovenly ways through dissolute living and gluttony.

While on this subject, we must now say (he cries out in a tormented voice): You priests, you bishops, you cardinals, preach again about virtue! Follow the Way of the Cross! Take refuge in the Heart of the Immaculate! Invoke the Holy Angels! In particular, invoke the Holy Spirit with His Strength! Preach the Gospel in its most authentic spirit - the preaching of virtue and of the cross!

E: Tell the truth... in the name of the Blessed Virgin!


B: For the love of Heaven! Come back you priests, follow the Way of the Cross... recognize at last that you are no longer leading your flocks in the proper way. The GREAT LADY makes me say: Bishops, cardinals, laymen, priests realize at last that the hour has struck! It is five or ten minutes past mid-day... it is past mid-day She makes me cry out.

She makes me say: Follow at last the way of virtue and of the cross, and see once again where you must go; where your place is, for you no longer know it. Do penance, pray - if possible day and night - and be converted; do penance and be converted... for... the day is going to come (he cries out in a terrifying voice)... the day of the just anger of God... of Him up there. Who will crush you if you are unwilling to see how you should lead your flock!

You laymen, pray also and do penance for your priests, who no longer see what road they are following! Set about this with all your powers and all your strength, otherwise there will be many more thousands of souls who will be lost!

Bishops, priests and lay people, follow the Way of the Cross. Behold: it is a long time since it struck mid-night. This is one of the last warnings, warnings from the Beyond, which will still be given in order that men may be converted and see clearly.

If you knew what road you are on! If you knew what hour has struck and what it is like down there in Hell, you would crucify yourselves! You would make martyrs of yourselves and you would do penance so as not to be damned; so as to be able to shorten that terrible Purgatory by only a few years.

That is what She, the GREAT LADY makes me say, and that is what Those up there (he points upward) make me say, over and over again.

For this book, the second part of it, this is now the last statement: Do penance, pray and change yourselves, for... the anger of God will crush you if you do not come back (he sighs)...

The GREAT LADY is weeping bitter tears, because She sees how many of her children, how many priests, bishops and cardinals are blind and do not see clearly.

She says, and makes me say: For the love of Heaven, hear at last the warning, the final warning from the Beyond, and do what She wishes. Beg God for grace. Come back, before it is too late and the anger of God comes crashing down on you... and She comes... and before She is obliged to let fall the arm of her Son!

We have spoken, we have spoken... this is the end, we have said the final words... for the second part of this book... How we have been forced to say these things... by order of the GREAT LADY! (He howls in a heartrending way).

June 18, 1977 (continuation)


E: In the name of the Blessed Virgin, tell the truth!

B: Here is the way it is: the Sacraments should not have had to be changed at all. This was brought about partly through the machinations of freemasonry. On the other hand, with Holy Communion for example, the Pope happened to say that it was rather a severe law, which obliged people to remain fasting all night. In the mission areas especially, they could be obliged to remain fasting until midday, or even until the evening, and this was often hard.

But it was also an invaluable gain, because people were obliged to do penance, to make very great sacrifices, which had the general effect of saving thousands and thousands of souls. Through these sacrifices and trials, very many souls used to be snatched away from us. That is why Heaven would have preferred that the law of the Eucharistic fast was not changed. Somebody said - the Pope or the cardinals, it doesn't matter who - that it could no longer stop at that point, and that a step should be taken to meet them. So the law was first reduced to three hours, then to one hour.

The law of the full fast: Before, one could not even have milk or anything like that - even liquid was not allowed: it was a penance, but Heaven approved of it. Heaven preferred that to the way it is now. The cardinals, and the Pope also to a certain extent, believed that now the crowds would flock to the communion table if the law were lightened for this reason. At first it did have the effect that a few more people were able to go to Communion. But now the situation is much more serious than it was before the law of the Eucharistic fast was changed. Now fewer people come to Communion, to the communion table - at all events, (fewer) people in the state of grace than used to come before the Council changed the law. Now the situation has become deplorable, and it is one more thing which is not at all pleasing to Those up there (he points upward).

If this law were still in existence, it would be more those who are deeply pious and in the state of grace who would go to Communion because they would be obliged to be fasting and through that, making more sacrifices. But if they are obliged to fast for only three hours, or even one hour, that is not a sacrifice any more.

Broadly speaking, on the subject of this law of the Eucharistic fast, many people say to themselves: "If the Pope has been able to change the law and reduce the fast from all day to three hours, then to one hour, one can very well take something - say a quarter of an hour before going to Communion. It is no longer important. Now everything is easier: whatever one does, it is no longer important."

The same applies to abortion, and it is the same for everything now. Formerly - the Pope would have done better to think of this - it was very much better, when the law of the Eucharistic fast was in existence. For when there is no more sacrifice, no more self-denial there are far fewer heavenly blessings and far fewer graces. And men think about things much less when it is just like going through a turnstile.

Formerly, it was always necessary to think: "I must not eat. Who is coming into my heart today? The Most High, the Holy of Holies, Whose grandeur and majesty no human being would ever know how to attain." That is the way people used to always think, and they used to pray about it beforehand, even during the night. Many still do, but not as many as before. Taking everything into account, there were (in Holy Communion) before this relaxation, many more Divine Blessings. The same goes for Confession.


E: In the name...! What is the story about Communion in the hand in the earliest times of the Church?

B: Christ - we saw this ourselves at the time - when He broke the Bread, did not give It into the hands of the Apostles. We do not wish to speak any more! Not any more!

E: In the name....!

B: We do not like saying that! But we particularly do not like saying it at this time!

E: In the name of the Most Blessed Virgin!

B: At the time when Christ said: "This is My Body", at the Last Supper, He put the bread directly into the mouths of the Apostles. There is no question about the Precious Blood; they drank It, and did not have It in their hands first.

The Apostles who were present at the Last Supper never acted otherwise; they gave Holy Communion in the mouth ... Christ did not wish that later It would be received in the hand ... if later, they did receive It in the hand, it was because they had a wrong understanding of things... Christ never wished it. He Himself gave It into the mouth; and even the Blessed Virgin never received this Sacrament any other way, and always kneeling, bowing very deeply... Ah! We do not like saying this!

We were full of fury against Her (he points upward) whenever She received Communion. She saw and, in a mystical way, experienced everything that happened at the Last Supper. She nearly always knew everything. She was destined to guide the Church. The Apostles were also destined for this, but She had in a very large measure, to work with them.

We have had to say this before: She was on her knees day and night, praying for the Apostles, so that everything would go well in Christ's Church. The Apostles, who were at the Last Supper, never gave Communion any way but into the mouth. If that happened differently later on, it was not the fault of the Apostles. No more did Jesus and His Mother have any part in it. They (he points upward) neither planned for nor wished for that. It was absolutely not their intention.

E: Who did want to introduce Communion in the hand?

B: You must not ask that question!

E: In the name of the Father...!

B: It is we who schemed and plotted for that. We said to ourselves: If we can manage to introduce Communion in the hand among the early Christians, then later on they will be able to say: "There was Communion in the hand previously at the time of the first Christians." And so it was that this Council, these men of today, would be able to say: "The first Christians communicated in the hand, therefore there is nothing wrong in it. They were the first Christians, It was the time of the life of Christ, they were near Christ. Therefore, it absolutely cannot be sinful."

True, they did not know that this was not wanted by God. At that very moment, even then, we said to ourselves that if we could make that happen, the result would be a certain lukewarmness. However, Communion in the mouth was brought back. Certain saintly souls and very great Doctors of the Church saw clearly where this was leading, and that it would be better and that there would be much more respect if He up there (he points upward) were received in the mouth... if they could not simply take Him into their hands, into their filthy hands ... with nails too long or varnished, or uncared-for hands. We cannot even say it all. There are often people who have not washed their hands all day, when they go somewhere... I do not want to say that! ... It is a frightful irreverence.

There are many who do not believe in God so much. They see symbolism everywhere, a little like the Protestants. At the beginning, the Council was not like that, but later it was decided that it had to take steps towards the Protestants and the others. This was solidarity; this was good; this was Christian Charity; and so, partly with the help of the freemasons, we were able to reach the point where it was being said: "It is necessary to be charitable, conciliatory, to practice love of neighbor, to have dialogue one with the other..." until finally, the stage is reached where everything can be softened and changed a little ... and things rearranged in such a way that they lose their value and their profound meaning. So it can happen that important graces are lost because one goes along with the crowd.


At the author's request, the possessed woman prepared a curriculum vitae, from which the following passages have been taken. At our discretion, we have omitted the names of places, and for brevity we have abridged the descriptions.


"My parents lived on a small farm. The place is very isolated. I was born in German-speaking Switzerland in 1937, on the Sunday of the Holy Scapular. I was baptized the following Tuesday."

"According to my mother, when I was still just a baby, I used to cry inordinately and I practically never slept except for a very little. My condition was even then already giving cause for concern."

"In the spring of 1944. I started going to school. I was a shy, very quiet child. I learned easily. In particular, reading, writing and counting presented no problems to me."

Indeed, the person concerned is endowed with an above average intelligence, with an active mind and a good memory.

"My favorite place was the river bank, in the midst of the grass and the flowers. My companions and I often used to have long discussions on religious subjects: Heaven, Hell, Purgatory."

"In 1946, I made my First Communion. I took this very seriously and prepared myself to the best of my ability. From an early age, I went with my parents out into the fields and tried to make myself useful. My little brothers occupied much of my time and attention."

"After I made my First Communion, I used to go to Mass and Holy Communion almost every day. If I was reading my missal carelessly or praying less than usual, I used to feel that there were fewer graces present."

"I used to love going to church, and when, during High Mass, the choir was chanting, the altars adorned with flowers and the smoke of the incense filled the atmosphere, I felt that we who were there in the church were very close to Heaven."


"Some time after the death of my grandmother (in 1951) a time of ordeal began for me. Suddenly, anguishes and scruples such as I had never known before, took possession of my soul."

"The suffering continued in a terribly disturbing manner: I was no longer myself; what I mean is that my basic ideas and my attitude towards God were the same, but my whole mental world began to totter and I was plunged into deep confusion. My judgment was less keen and without interior discernment. On the other hand, the illness and sufferings seemed to pierce me like a needle to the point where I was, so to speak, shattered. Thoughts would come and go."

"Whatever the subject of my thoughts, I could find no light whatsoever. And the worst thing was that I could not rid myself of these thoughts. Everything seemed to be blurred and far away.

"In 1952 (at age 15), my anguish increased so much that I could no longer bear to find myself alone, in my bedroom. My father changed my room, and I was able to be nearer my mother. Although she was right next to me, the anguish and the terror clutched at my throat. My heart-beats reverberated in my head; I was seized by a boundless terror to the point that I could scarcely speak. I was consumed by anguish and inner torment, and an hour seemed to me to be half an eternity.

"But, quite apart from that, I had the feeling that God wanted me to accept these Sufferings for the salvation of souls. I strove to accept them. In this time of darkness, something extraordinary happened which urged me to accept this suffering. "This was simply the beginning, of total insomnia, and the easiest thing to do was to accept it as if it were God's Will. Later, I realized that I was twisting and turning in this cruel obscurity without finding any way out. This torture was my lot, day and night, and nobody was able to help me."

So it was that this poor child was subjected from her fifteenth year to the hard lot of the martyrs. She spent the following years as a family helper - her work being interrupted by medical treatments and short spells in the hospital.

As if these suffering were not enough, she still had to allow her beautiful teeth to be pulled out, by order of a doctor who believed these were the cause of her sufferings. This brought about no change in the poor woman's condition except to bring about additional suffering.

Divine Providence then brought to her a man, with no means, but thoroughly decent. She married him in 1963 when she was 25, although at the beginning her family had tried to dissuade her from doing so.

This wife, aged today 40 years, brought four beautiful children into the world. During her pregnancies and confinements, she experienced no relief from her indescribable sufferings. On the contrary. Even more debilitated she experienced yet again clinics and rest homes; but the specialists - in the end, from a very famous clinic - sent her away as mentally sane, but an inexplicable case.

Injections, electroshock and treatments gave rise to an increase in her intolerable sufferings broken by fleeting rays of light.

About 1972 (at 35) there was a slight improvement. She writes on this subject:

"It was discovered, quite by chance, that I was suffering from an almost total lack of phosphorus. I was given several cachets and the result was an improvement in my general condition. To what extent was it the phosphorus, to what extent was it God's Will which finally brought me some relief? I do not know. I was able, if not to sleep - if you can call it sleeping - at least to doze a little, when things were going really well, to drowse. The states of anguish became rarer and rarer - I wanted to laugh again and I was once more able to see to my household duties, although not in any brilliant manner.

"My husband was walking on air, but without doubt, no one was more relieved than I. I was able to have two children near me again, which brought me great joy. I praised and blessed God for having finally freed me. Nevertheless, I understood, or believed I understood, that the suffering was a grace, hard and oppressive as it was, and I used to think that He knew well why He had led me through this darkness."


In 1974, came a serious relapse: "My sister took me to a fine man, who had previously been very helpful. In his presence I suddenly experienced a jerking in my arm, although I had not moved it. The man suddenly cried: "I believe that you are possessed!" Thereupon, I took myself to a priest who was very skeptical, but who nevertheless performed an exorcism. Then he declared that all the signs of a possession were present."

Eventually, after laborious adjurations and long prayers, an experienced exorcist achieved the breakthrough. After repeated exorcisms, demons, both angelic and human, were obliged to reveal themselves one after the other; a temporary delivery was even achieved, but the demons all came back. A request was made for a bishop's authorization to perform an official exorcism with the bishop assuming the responsibility for it. On December 8, 1975, five exorcists received the authorization to perform the great exorcism. The other exorcisms, which follow, took place in a more limited setting.

The revelations made by the demons during these exorcisms, by order of the Blessed Virgin, for the salvation of souls and for the Church in the critical situation in which she finds herself, have been published in the book, "Warnings from the Beyond, Confessions from Hell."


The possessed woman is not free yet, because her mission has not been accomplished yet. Her parents, just like their terribly afflicted daughter, did not know the origin of her unspeakable sufferings until 1974. They had tried everything they could, whether through medicine or through psychiatry, to bring her relief and cure. But in vain. The only thing left for them was to take refuge in prayer.

The most striking thing about the parents is their simplicity and their horror of any desire for the marvelous or the spectacular. To them, the origin of their daughter’s sufferings is inexplicable and they commend themselves, in prayer and a calm confidence, to the unfathomable Wisdom of God.

The numerous documents: Letters, tape recordings and photographs taken during the exorcisms, are at the disposal of the Church for a canonical investigation. But everyone will understand that in this book there are no names of people, nor places, nor are there any illustrations, in order that a flood of visits and disturbances are not drawn to the tormented woman and her parents particularly, as Divine Providence has willed that her friends and neighbors know nothing of what is going on. Her possession is manifested only in her interior life; while for entire nights she is cruelly tormented, during the day she is able to carry out her household tasks.


The expiatory sufferings which this woman accepts with so much generosity, the inner distress and the total abandonment she endures, particularly on the days following the exorcisms, will, in union with the Sufferings of Christ, His Last Agony and His total loneliness, contribute towards the salvation of souls. The great concern of this expiatory soul is not to hinder, through any fault of hers, the revelations being made for our times by the demons, by order of the Queen of Heaven and of Earth; and not to allow, through weakness or negligence, any souls to go to their eternal damnation who could have thus been saved.



Dr. Michael Gabriel Mouret


"Who can disapprove of my cries, I am a little lamb, as I try to wake up my shepherd, whom I believe to be asleep and about to be eaten by a cruel beast"


Father Lamy (died 1931), the holy parish priest of La Courneuve, a suburb of Paris, whom Cardinal Amette, the Archbishop of Paris, used to call "a second Curé of Ars", relates this anecdote from his frequent conversations with the Blessed Virgin and the Holy Angels:

"While he was conversing with Our Lady, she suddenly stopped speaking, turned around and said to the demon who was standing behind Her: "What are you doing here?" And the Adversary, in reply to the Immaculate Virgin, said these extraordinary words, which should be engraved in letters of fire (make no mistake about it) where they can be seen by everyone, in all the churches and chapels of the whole world:



"In Me, the Eternal, there is no change." (Mal. 3, 6)

Hell does exist, and it is eternal. Saint Matthew writes in his account of the Last Judgment: "Go far from me, you that are accursed, into the eternal fire which has been prepared for the devil and for his angels."

(Matt.25, 41)

So speaks the Divine Master, Who finishes His discourse with these words:

"And these (the accursed) shall pass on to eternal punishment, and the just to eternal life."

(Matt. 25, 46)

Saint Paul gives details about these ungodly, hardened "accursed ones":

"...the day when the Lord Jesus appears from Heaven... as He pours out vengeance on those who do not acknowledge God, on those who refuse obedience to the Gospel of Our Lord. Jesus Christ.. They will be condemned to eternal punishment, far from the presence of the Lord, and the majesty of His power."

(2 Thess.1, 7-9)

And Saint John, in the evening of his life, completes the description in the Apocalypse: "The smoke of their torment goes up for ever and ever; day and night no rest is theirs, who worshipped the beast and his image, who bore the mark of his name."

(14, 11)

In affirming that there is a Hell, and that Hell is eternal, the Fourth Lateran Council (1215) has only repeated what the Scriptures tell us. So:

"Make no mistake about it; you cannot cheat God." (Gal. 6, 7)


An Interview with Mgr. Joseph Hoeffner, Cardinal-Archbishop of Cologne, by the Press Bureau of the Archdiocese of Cologne

PB= Press Bureau

CH= Cardinal Hoeffner

SOURCE=Cardinal Joseph Hoeffner, "Devil Possession. Exorcism" In "Theological Questions", No. 10, October 1976, ed. Joseph Kral, D-8423 Abensberg.

PB: During the summer of 1976, the tragic death of a student teacher, Annelise Michel, who died at Klingenberg exorcisms, aroused very strong feelings. It is outrageous, people were saying, that in a civilized century such as the twentieth century, there can still be belief in the devil and in possession. The priests who conducted the exorcism on her would be co-responsible for the death of this young student. Exorcism should be banned by law. Cardinal Hoeffner, what is your opinion on this subject?

CH: There are two separate questions here:

Do these wicked spirits, whom we call Demons, really exist?

Can wicked spirits have influence over a human being?
PB: Let us start with the question of the existence of the Demon. Pope Paul VI explained during the General Audience of November 15, 1972: "We know that this dark and troublesome being truly exists and that he is always at work with a treacherous guile."

On July 23, 1976, the Munich journalist, Hannes Burger, commented as follows about the Pope's teaching: "One can in a general way smile at such discourses which have for a long time been considered absurd, even by contemporary Catholic theology." CH: Let us not talk about the self-satisfied tone adopted by Mr. Hannes Burger. I am just going to say that it is incorrect to maintain that "contemporary Catholic theology" denies the existence of wicked spirits. Professors Karl Rahner and Herbert Vorgrimler declare that "the existence of extra-human Forces and wicked Powers and their action in the world" are "a truth of faith."

Professor Leo Scheffczyk, of the University of Munich, declares for his part, that "in the preaching of Jesus, Satan is presented as the enemy of the work of salvation."

Likewise, Professor Heinrich Schlier of the University of Bonn, writes: "the multiple powers, whose sole task is to spread the unique, satanic power, are manifested as a kind of personal Power."

In the work of Joseph Ratzinger of the University of Ratisbonne, we read: "In a world blinded by demons, exorcism is connected inseparably to the spiritual way of Jesus and to the center of His own message as well as to that of His disciples."

I could go on quoting from numerous other theologians, including Protestants, but these few examples will suffice.

PB: Karl Rahner and Herbert Vorgrimler declare that the existence of wicked spirits whose individual characteristics are "fundamental data from the Bible and from the Magisterium" is a "truth of faith". Can you, Cardinal, enlarge for us on the meaning of these words?

CH: The Fourth General Lateran Council of 1215 summarized the teaching of the Church in a perfectly clear way:

"At the beginning of time, God through His all-powerful Virtue, created from nothing the two creatures, spiritual and corporal, that is to say angelic and terrestrial, and then humanity, which encompasses in a certain way the two, being composed of body and soul. For the Devil and the other wicked spirits were created good in their nature by God. But they became wicked of themselves." This significant text comprises three affirmations:

God created everything from nothing: the Angels, the Universe, and Man.

The wicked spirits themselves have also been created by God as good beings, that is to say, as Angels. Evil is not a fundamental part of their being; it is not a cosmic force of their being.

These beings have become wicked spirits through separating themselves from God.
What the Fourth Lateran Council teaches us is the primitive doctrine of the Catholic Faith. In 561, The Council of Braga declared:

"If anyone says that the Demon was not created by God at the beginning as a good Angel, and that he is not through his very nature a creature of God; but that, on the contrary, he was born out of the darkness and has no creator, but that he is himself the principal and the substance-of evil... let him be anathema. If anyone says that the demon... produces through his own power the thunder, the lightning, the storms and the drought... let him be anathema."

Even quite recently, the Second Vatican Council declared that, through Jesus Christ, God has "snatched us from the bondage of the Demon and of sin" and that the goal of the church's activity is "the confusion of the demon".

PB: Professor Haag maintains that it is anti-biblical to believe in the existence of the demon; that in his allocution of November 15, 1971, Pope Paul VI indulged in some "Pseudo-exegesis"; and that he interpolated passages from Scripture "as no student in his first semester would dare to do".

When in June 1975, the Congregation for the Doctrine of the Faith published its document on "Christian Faith and Demonology" Professor Haag stated that "Rome has once again spoken outside of its time."

CH: Authorized theologians have firmly refuted the reproach that it was anti-biblical to believe in the existence of the Devil. Professor Joseph Ratzinger writes: "It is not in the capacity of exegesist, of a commentator on the Scriptures, that Haag bids the Devil farewell, but as a "man of these times", for whom the existence of the demon is indefensible. The authority, by virtue of which he formulates his judgment, is therefore only that of his modern philosophy, not that of the biblical interpreter."

In the preaching of Jesus, Satan is the great enemy, who however, "has no power over Him" (John 14, 30) for Jesus has broken his power: "The Prince of this world has had sentence passed on him already" (John 16,11). Satan is not at the centre of Jesus' preaching, but "the struggle against the power of the demons" is part of the mission of Jesus, Who came into this world to "undo what the Devil had done" (1 John 3, 6)

PB: Professor Haag asserts that "in all the passages of the New Testament where there is mention of Satan or of the Devil, this can just as well be understood as "Sin" or "Evil".

CH: Definitely not. In Holy Scripture, we read: "The Devil was a sinner from the first." (1 John 3, 8) You cannot say "Evil was a sinner from the first; for only a person, endowed with soul and intelligence can sin, and not "evil". PB: Professor Haag asserts that in Holy Scripture, the demon is "a figure in a parade, with no identity of his own"; that in the New Testament, the Devil appears as "the representation of evil according to the mentality of the time"; that Jesus and His Apostles were motivated "In this mentality of the time, as was the world around them."

CH: At the time of Jesus, belief in angels and demons was not an integral part of the spiritual universe. The Sadducees in particular, claimed "that there is no resurrection, that there are no angels or spirits" (Acts 23, 8)

It must also be noted that Holy Scripture has strongly condemned magic and sorcery, universally prevalent in the ancient world. Deuteronomy says: "None must be found among you to consecrate son or daughter by making them pass through the fire, to consult soothsayers, or keep watch for dream-revelations and omens; there must be no wizard, or enchanter, none who consults familiar spirits and divinations, and would receive warnings from the dead. For any man who does these things is hateful to the Lord." (Deut. 18, 10-12)

It seems to me that this warning from the Old Testament is valid for many of the "Cultured men" of the twentieth century, who have become addicted to so many superstitions.

PB: Is it true that the wicked spirits can exert an influence over men?

CH: Holy Scripture, in the New Testament, gives, a positive answer; indeed many cases are cited where Jesus has delivered possessed people from the wicked spirit. Professors K. Rahner and H. Vorgrimler write that the influence of demons must be accepted not only where there are "extraordinary phenomena", but also that there exists "in nature, and history, a normal, natural, explicable chain of events, a dynamic of demonical forces oriented towards evil."

Professor Heinrich Schlier declares that the demonical Forces "can become masters of the souls as well as of the bodies of men and of the world", "so as to show their power in them and through them"; that these Forces have an ally in Me: in my egocentric tendency, and my reluctance vis-à-vis God and my neighbor."; also that in our times, one cannot depart from the idea that the problems of the world and of history derive from evil.

Between heaven and hell, there are many things about which our "cultured men" have no idea.


By Rev. Father Renz, S.D.S.


There are:

the teaching of Christ in Holy Scripture;
the teaching of the Church's Magisterium;
the teaching of the Pope, the representative of Christ;
These teachings are in accord - the Demon does exist.


The demon exercises a great power, not only through his interior action over men and through temptation in order to make them fall into sin and turn away from God, but also through his domination over specific people by means of possession.


Although possession can be neither proven nor invalidated by Science (Psychology, Parapsychology), nevertheless Science ventures to do so, thus exceeding its competence. Possession must be acknowledged. Even disregarding the teaching of the Magisterium and of Holy Scripture, it is evident from the experience of the Saints (for example, Saint John of the Cross; the case of a nun in the life of Saint Theresa of Avila; the holy Curé of Ars and many other Saints).

The history of the Church provides a great number of cases of possession that are not mentioned here. Prudence is certainly necessary in the belief in possession, for there are psychological maladies that are very similar to possessions. There are several phenomena or manifestations that prove that a case of possession exists, but the most conclusive is the reaction when confronted by exorcism, called in a purely intellectual way "exorcismus probativus".

But even then, it is possible for the demons to remain in hiding, neither manifesting themselves nor reacting. If they do not react, that still does not prove that they are not present. But if they do react, that proves there is a possession. An important indicator is provided by the behavior when confronted with blessed objects - relics, holy water, medals ... but in this case, the person must not know beforehand that the objects are blessed.

Behavior in the face of ordinary water and holy water is an indication of the presence of demons. Certain people have the gift of being able to distinguish between holy water and ordinary water, but their reaction is not a furious rejection. It always depends therefore, on this reaction of furious rejection that cannot be explained naturally.

Another conclusive sign is the result of the exorcism. To quote just one example: the possessed children of Illfurth. These demons were successfully expelled. After their expulsion, which extended over two years, the two little boys were absolutely normal.


(a) If there is no actual possession, the exorcism cannot succeed. Then the condition can become even worse.

(b) There are some cases of possession that have a particular objective - for example, the purification of a person who is living in sin, or the chastisement for a life of sin. This is the case particularly when people have given themselves to the Devil. Such instances are most often long-lasting and require a laborious effort on the part of the exorcist. But they are not hopeless, especially when the person has good will. (Magda, with Rev. Fr. Kofiewyk)

(c) One particular type of possession consists of what is called "expiatory possession". Such people have no personal culpability. For example, they may have been cursed.

Why is a curse effective in some cases and in other cases, not? That will always remain a mystery.

When people accept suffering on behalf of others, that can take the form of a possession. Possession brings with it terrible suffering. History shows that possessed people who have endured a great deal, do not live to an old age (the children of Illfurth). There are possessed people who suffer for men in general, for the Church, or for particular groups of people - for example, priests.

(d) When cases such as that of Nicolas Wolf, of Rippertschwand, or that of Altotting are considered, it may be thought that these cases have a special mission to fulfill for the Church, not only through their sufferings, but also through their revelations; to these could be added the case which is the subject of "Warnings from the Beyond" (the present book) and equally, that of Klingenberg. The revelations made during these cases should be for the Church to witness and a help for the difficult times she is going through.

These cases resist exorcism until their mission is fulfilled. In the Klingenberg case, the suffering was similar to that of Christ and the death on the Cross. Annelise died of hunger and thirst.

The demon of "Warnings...." says about Klingenberg: "God has subjected this family and all who were involved in the affair to a trial beyond words; He has taken up this poor suffering soul so that her pitiful and hard life may end and she can enjoy the eternal beatitude."

In the exorcisms of "Warnings...", the demons have avowed: "Even if she (Annelise) did not attain eternal happiness immediately, she nevertheless was brought very high up - very high up (in Purgatory)" (June 10, 1977). The death of Annelise was a permission from God, not a failure of the exorcism.


When people are possessed, the demon does not just take possession of the soul, as is the case with grave or "mortal" sin; he takes possession of the body and psychic powers in such a way that the possessed person cannot freely control his own body, nor the forces of his mind and will. Somebody else - the demon - has taken them over. The possessed person is not able to oppose effectively what the demons wish to do through him. However, the very smallest tip of the intelligence and will can be opposed to all the evil to which the demons force this person. In such cases, there is no blame or guilt attached to the person.

Still less can one speak of blame if, during the "crisis" or after it is over, the person can remember nothing. This was, for example, the case for the possessed children of Illfurth who afterwards could remember nothing of what had happened during the time of the possession.

In the cases of "expiatory possession" in particular, there is what is called "lucid possession"; this means that the possessed person knows completely, or partly, what he is doing and saying. One then finds oneself in the presence of a particularly painful suffering which is undergone in full awareness.


Briefly: there can be sin, grave sin, which opens the door to the demons.

It can be that the person in question may have given himself to the demon by a pact signed with his own blood (cf. the case of a nun in the life of St. Theresa of Avila and Saint John on the Cross); or he may have delivered himself up to occult practices; or he may have been the object of a curse; or God may have had special plans: Reparation...


Satan and possession belong to the supernatural - Science has no access to the supernatural; it concerns itself with phenomena (manifestations). If Science speaks of Satan and possession, it acts outside the limits of its own competency and is not worthy of belief. The same applies equally to Psychology, Parapsychology, and Medicine.

It is both reasonable and to be recommended when a case of possession is suspected, to think first of all of natural causes and also of psychological maladies. But reason also requires us to remain open to the possibility of a possession. A careful examination of the case ought to establish the causes for the person's condition. The ineffectiveness of the efforts of medicine in the treatment of the case can be a sign of possession. When medicine gives up, the way must stay open to exorcism, the remedy which the Church brings in accordance with Christ's order: "Cast out devils".

The error according to which Christ would have been conditioned by the mentality of his times concerning demons, runs counter to His Divinity and must be rejected;


Fundamentally, possession is not an illness; yet it can be accompanied by an illness. Often the illnesses of possessed people go away with the influence of the demon and cannot be controlled by medicine.


Exorcism is the remedy of the Church which strives to cast out the demon by prayer, by readings from the Holy Scriptures, with adjurations, summations in the Name of Jesus, etc....; the use of holy water, blessings, signs of the cross, the imposition of the stole, the imposition of hands. It would be wrong to believe that demons would vacate the premises on one single exorcism, one single summation. It is a hard struggle between the exorcist and the demons, who repeat over and over; "We are not yet obliged to leave!" That is why here also the following maxim applies: "God has the last word!"


Rev. Father Arnold Renz replies to questions and objections concerning the demoniacal revelations in Part One of this book:




(a) Christ was there Himself. He had not yet revealed His Divinity. He had no need of the witness of the demons. His Father was Witness for Him.

(b) Christ also commanded His Apostles to remain silent. After His Transfiguration on Mount Tabor, He gave this order to the three Apostles: "Do not tell anybody of what you have seen, until the Son of Man has risen from the dead."

(c) Christ prepared men progressively for the revelation of His Divinity. That is why He declined the witness of the demons. He did, however, permit them to say: "We know Who You are: the Holy One of God!" He could have prevented them from making this declaration; He did not do so.




(a) The demons are not teaching us the truths of the Faith. When they speak for themselves - more particularly, when they are saying what they want to say - then they regularly, and skillfully produce a mixture of truth and error.

(b) Idle questions must not be asked. When that is done, untruthful answers must be expected. That applies not only to the demons, but also to seers and privileged souls. Unfortunately, they are often taken for Information Bureaus. For example, someone once asked the Curé of Ars: "Is my husband in Purgatory?" He replied: ''The man in question is saved. He had time to make an Act of Contrition." On such occasions, there was always a special reason. It was not the reply to an idle question.

(c) The existence of demons is a fact. Holy Scripture informs us about the existence of Hell and of demons. The Pope speaks of the existence and action of demons. In spite of that, many do not believe in them. So the Virgin Mary says to Don Gobbi: "The Pope suffers and prays; he is on a cross which is destroying and killing him. This time, he has spoken too but his voice falls in a desert. My Church has become worse than a desert." Through possessed souls, the existence and action of the demons becomes tangible. This is also an affirmation for our belief.

(d) Many of the truths taught by the Church are today passed over in silence. For example, during these last few years, who has still spoken about Hell and demons? Hell and the demons were almost forbidden subjects for preaching in the Church, in the Kingdom of God. It was necessary for the Klingenberg affair to bring this problem back into discussion on a worldwide scale. The result - a division of minds: some believed in, others denied, the existence of both Satan and Hell. This has resulted therefore, in a denial of the facts on one hand, and a stronger belief on the other. Certainly many have begun to think about Hell and the actions of Satan. This would not have happened to such an extent if it had not been for the Klingenberg affair.

(e) We would need neither revelations from apparition sites, nor revelations from seers and privileged souls, if we were to read the Holy Scriptures more seriously. Thus, for example, Mary says to Don Gobbi: "My messages are multiplying by as many times as the voices of my ministers refuse to preach the truth. The truths which are so important for the conduct of your life today are no longer proclaimed; for example, the teaching about Paradise which awaits you; about the Cross of my Son which saves you; about sin which wounds the Heart of Jesus and my Heart; about Hell into which countless souls are rushing headlong every day; about the urgent need for prayer and penance."

(f) If it were just the demons themselves speaking, they would refuse to make these revelations. But in these latest cases of possession, the Blessed Virgin is indeed demonstrating her power and her sovereignty. She forces the demons to express truths necessary for our times, to make revelations for the Church of today; both truths and revelations need to be brought back to mind.

(g) The teachings of the Church are rejected, as are the messages of the Blessed Virgin from the apparition sites, as are also the revelations of privileged souls. The tears, the tears of blood of the Mother, are rejected. Now the Blessed Virgin is trying yet another means of revelations through Demons. But these also are in their turn being accepted only in those places where there exists, at the least, a small spark of good will.

(h) The revelations of the demons are themselves a favour from Heaven, a testimony to the loving solicitude of the Blessed Virgin.

(i) The Blessed Virgin said at the Marriage Feast of Cana: "Do whatever He tells you." But today what He tells us is not being done. The Blessed Virgin is telling us again today, in pressing terms: "Do whatever He tells you." She is telling us, even through the medium of demons, so that we may be saved and that we may save others.

(j) As "Mother of the Church", as the Pope called her at the Council, she wishes to do everything to save her children who were redeemed by her Son. Would souls be less important to her than to Hell, which puts everything into working and toiling — without respite for the perdition of souls?




(a) It is understood that the demons seek only to harm us. They do not want to say what runs counter to Hell. They wish only to harm the Church, wherever that is possible for them. But as Goethe made the Devil say: "I am the Power which always wishes evil and who yet always does good."

(b) It is precisely in these cases of possession, that the power of the Blessed Virgin is shown in a tangible way, as she forces the demons to proclaim what is good, what is true.

(c) The demons are unwilling to make these revelations. They make them only because they are forced to, under the powerful authority and by order of the Blessed Virgin, and by order of the Most Holy Trinity. They make these revelations only when they are called upon to do so: in the name of the Most Holy Trinity, in the name of the Most blessed Virgin, of the Immaculate Heart of Mary, in the name of Jesus; when they are called upon to tell the truth and nothing but the truth. (In the text, these summations made to the demons are for the most part abridged or omitted, through lack of space and so that the reading will not be too tedious). But, without these summations, this sort of dialogue can -and did - happen:

The demon: Now, you've got a bit of a cheek! - Why? - You just say: "Tell the truth!" If you speak only in your own name, we are not obliged to say things as they really are.

(d) These revelations are a gift from Heaven to the Church. If they are complied with, they can accomplish a lot of good; for many souls, they can signify spiritual well-being and salvation, and they can be the start of the renewal of the Church. That is why the possessed people must suffer horribly - suffer right to the limits of endurance; thus, for example, the young Annelise Michel, who died after exorcism.

"We tormented her beyond all measure, said the demon from "Warnings from the Beyond", to the point where she would have had to surrender and fall into despair, and we were very hopeful that she would despair and would fall into our clutches. But our plans fell through. She held fast and all of us demons were punished most terribly by Lucifer." And the demons were forced to admit: "Even if she did not go straight to Heaven, she is nevertheless highly placed (in Purgatory), very highly."

Those who know about the life of the possessed woman in "Warnings" can get some idea of the unspeakable sufferings that she has endured for many years and is still enduring. Such sufferings and such a life are a guarantee of the authenticity of this possession and of these revelations. As a prelude to the appearance of this book and these revelations, she suffered cruelly. That is why this book will be an important work both for the good of souls and the good of the Church.

(e) Hell is concerned with and seeks the destruction of the book. If the Blessed Virgin and the Holy Trinity had not-watched over the book, the obstacles and the difficulties would not have been able to he surmounted. The book would never have been published. The demons themselves have been forced to admit this. However, those involved with it were sure of this, even without the diabolical revelations. These revelations have done nothing except confirm what they already know.

(f) For the exorcisms and adjurations during the period June 10 to July 13. 1977, I can say that I confined myself to the prescriptions of the "Rituale Romanum", according to which the exorcist must not allow himself to descend in trivial conversation, nor to ask idle or curious questions, especially about the future, and about secret matters, this not being part of his role. (g) The whole development of the "Warnings" has shown that the Blessed Virgin - apparently as a last resort - has wanted to say by means of the demons, what is useful to the Church and for the good of souls. It is with this in mind that questions have been put and new revelations demanded in return, but "nothing but the truth and what the Blessed Virgin wishes."

(h) Before important revelation, particular prayers were demanded: "so that we (demons) may be obliged to tell the truth."

(i) If the demons did not speak the "language of Hell", a possession would not be authentic. The demons always come back to expressing their own point of view. The reader will easily recognize when the demons are expressing their own opinions.

(j) The demons are bound to the instrument in their manner of speech. So it is possible that the ideas of the instrument (the possessed person) are mingled with their revelations. That is why it is always necessary to compare the revelations with the certain teachings of the Church. "Scrutinize it all carefully, retaining only what is good," says Saint Paul (1 Thess. 5, 21)

(k) At a time when the demons are especially powerful - and that seems to be the case today - it seems supremely fitting that the Blessed Virgin, "victorious in all God's battles", who will crush the head of Satan, is forcing them to make revelations against their will, for the good of men and of the Church. This also is a triumph for Mary.

Throughout the time this book was being prepared, many prayers were said. The demons themselves, on behalf of the Blessed Virgin, were always asking for the repetition of certain specific prayers. "Pray much to the Holy Spirit!"

If the readers for their part accede to this demand, they will certainly profit greatly from this reading, and they will receive enlightenment, even if all the revelations have not been written (and translated) with as much clarity as desirable.


A literal text of the revelations made by the demons Beelzebub and Verdi-Garandieu during a series of exorcisms (December 8, 1977, March 25 and April 5, 1978)


After a stubborn battle between the exorcist and the demon Beelzebub, the latter absolutely refusing to speak, here are the avowals which he was finally compelled to make:

B: They (he points upward) say: Adore, adore more, have more veneration before the Most High, Infinite, Sublime, Universal Majesty of God. It is much greater than you believe. Never turn your back on the Blessed Sacrament (painful breathing) and exhort others also to adore the Majesty of God by bringing it to their notice without delay. Think how the greatest courage and even the greatest good will (gasps and groans) must appear compared with such Majesty; or think how everyone should prostrate themselves in the dust before such Majesty. And how much more should they grovel in the dust, and how repugnant to the Divine Majesty are those who are cowardly, like present-day superiors, bishops and priests who, in the name of God, have no courage at all and who turn more towards exterior things than towards that which is their duty: that which they are commanded to do by Those up there (he points upward), that which the impetus of grace inspires in them. Often they do not respond to the impulses of grace (because this is so difficult in our era) and take the road of so-called obedience, which is no longer obedience in the minds of Those up there (he points upward), as we have previously been compelled to say.

There will come a time when everyone, good and bad, modest and proud (very painful breathing), sick or well, will see everything clearly. But many will not see clearly until too late, or after they will already have allowed many graces to pass them by, and when they will already have led many into error through this. That is what is tragic. Those up there make me say (he points upward), because it is no longer possible to bring back a man who is lost and goes to Hell - nothing can be done to save his soul, if it is already lost.

There are many souls who have died within these last ten years who would have been saved, if they had been led well by the priests, the bishops and the superiors. It is horribly tragic (shouts and howls of despair), it is horribly tragic and it can no longer be corrected-we are compelled to say that (dreadful howls).

She (he points upward) is feted today, on this Her Feast-day as Mother, as the Immaculate Conception... there She is, celebrating Her Feast. Christ was totally without sin and without fault and She too was without the least sin or fault. She is, and She was, without the smallest blemish.

But men carry on the "way they are going, with their blemishes and their faults, believing that this is an improvement, and that there is nothing wrong with trumpeting their ideas to the world and converting others to their way; of thinking. They often wish to teach others the ideas they have in their hearts.

But this is not good, because these doctrines they have in their hearts are false. They should, they should... One cannot simply throw overboard a Church, a Mass and sermons that have existed for dozens and hundreds of years. The clergy are blind. The clergy will see too late. Many of them will be lost because they have not wanted to see things clearly. We are being compelled to say all that on this Her Feast-day of the Immaculate Conception - She who was conceived totally immaculate.

She has always obeyed Him and has never done anything else, in the greatest as in the smallest matters - She has done nothing except carry out His Will. Yes, She has done even more than strictly what Christ required of Her. Oh, what has She not accomplished in Her great virtue! She has accomplished even more than was expected of Her up there (he points upward).

But you men, and especially the clergy, do not even accomplish what you should accomplish. True, the clergy are not without original sin; that is reserved for, Her, the Most Pure (he points upward). But these priests, bishops, superiors and lay people still receive many enlightenments which they could respond to, if they wanted to. If they were to pray more to the Holy Spirit, they would be able to accomplish much better what Those up there wish (he points upward), according to what is right and as it will be understood in the end, for they (these priests and lay people) are mistaken.

The current manner in which the clergy are directing and leading the Church is not in line with the views of Those up there (he points upward). They are our views (in a loud voice), originating from us down below (he points downward) - we are being compelled to say this. Imagine being obliged to say this! We are obliged to on this day of Her Immaculate Conception - She up there (he points upward), whose purity and sublimity no human can appreciate even in an approximate way (howls)!

Even we who are down below, who are proud and who were among the Angels, must bow down before so much sublimity, purity and virtue, must lower ourselves into the dust. How much more should you men sink down in into the dust and ashes, but you do not do it. Most men still think that they are almost Saints when they set themselves apart from others who are still truly humble and wish to make reparation. Many think that what is actually vice is virtue (groans and gasps).

When She will come (he points upward), when She will come (in a terrible voice), and that time is approaching ..... it will be too late. Then, for many, it will be too late. They do not realize; many no longer believe in the Great Warning or in the Great Catastrophe. In the same way, many do not believe - well, even less still - in what this book is proclaiming ("Warnings") and what has had to be proclaimed. (Terrible wailing.)

If we could come back, we would behave better. How much better we would behave if we were still able to (shouts, sobs in a disturbing voice). If only - if only we could come back! If we could have again those last ten seconds which we had up there (he points upward) before being hurled into the abyss, if we had only those last ten seconds just once more (cries of despair) so as to be able to adore His Majesty again and to say: we are sorry; we wanted, in our senseless pride, to be greater than Your Infinite Majesty. We are sorry, do not damn us! Take us up there (he points upward), let us stay there in the most remote corner... But it is too late, too late for us... it is too late for us... We can do nothing any more (with unspeakable despair, howling and weeping)... This despair, this endless torment... this darkness which surrounds us for all eternity...

Men, open your eyes! Clergy, priests, superiors, bishops, open your eyes! Come back! We can no longer do it - but you still can. You still have these last hours and seconds. Many of you still have years; what good will they be if you do not use them properly? What use will they be to you? What will be the good, if you do what should not be done, and do not do what you ought to do? Do you know what we would do if we were still able to? But we cannot any more - not any more!

The darkness is appalling, the gnawing worms are appalling, the fire which surrounds us and from which we cannot escape, is appalling.

But appalling, too, in the sight of God, are these priests, superiors and bishops, who, in their pride, wish to exalt themselves above Goodness, above Messages, Warnings and Exhortations from Those up there (he points upward) and who are unwilling to do what Those up there (he points upward) wish and have ordained.

Many laymen are suffering because of this; The clergy are taking them with them, because the lay people believe the clergy, want to have faith in them, and so they should under normal circumstances. But with such men, they cannot, and must not, have faith in them any longer. Judas has said previously on July 17,1975: NOW, ONE CAN NO LONGER OBEY. And we are being compelled to repeat that on this day, the Feast of Her Immaculate Conception.

Follow the Way of the Cross, listen to the exhortations, the good exhortations. Without doubt, there are certain people who receive graces and yet are not good, but that quickly becomes obvious (painful breathing).

Look neither to the right nor to the left, neither to the front nor to the rear, neither towards the East nor the West, but only upward, even if this Will from On High (he points upward) is now difficult to carry out. Do not carry out any other will but that from On High (he points upward), for we have seen what it costs to disobey His Infinite Majesty ... we disobeyed and must now pay the penalty eternally ... we will never be able to come back ... and many of these priests will never be able to come back, and that is their loss...

We have finished speaking for today, the day of the Immaculate Conception.


Declarations of the demon Beelzebub, which are at the same time: replies to the objections raised concerning the publication of the present work, "Warnings from the Beyond", and also pieces of advice.

"I, Beelzebub, must repeat what I am repeating incessantly on the subject of the book, "Warnings from the Beyond"; I must repeat it on the day of the Annunciation."

(The demon demands that we invoke the Holy Spirit, which is done.)


".... The imprimatur would be a very great help for the spreading (of the book) of the Warnings. If the work had had the benefit of the imprimatur (from a bishop, in spite of all the fluttering leaves and all that attacks, it would have made its way. This would be a great advantage for you, and you must work hard to obtain this goal... because it is the Will of Those from On High (he points upward).


You are already being ridiculed for all the good you wish to do with this book, as people who think they can see the devil. It is because time has run out that Heaven has provided for the demon to be made to speak in this way, in order to help the good, particularly in the lamentable state of the Church at the present time. There is no passage in this book which we had to take back as inexact, for it is all provided for in Heaven's Plan.


To those who reproach you for not having followed the rules of the RITUALE ROMANUM you can reply that there are no rules without exceptions. If we (the demons) were found in a case of black obsession, it is obvious that we would not be able to tell the truth. If the obsession is black in the normal way, that is to say, if it is the consequence of sin, then certainly, the normal procedure is to follow the rules of the RITUALE ROMANUM".

(The demon goes on to explain with a comparison drawn from the Gospel, why under such conditions, the manifestation of "Warnings" constitutes, in fact, a legitimate exception to the rules of the RITUALE ROMANUM)

"To be sure, Christ has said that one should not work on the Sabbath Day, but when a beast has fallen into a pit on the Sabbath, one is allowed to pull it out on the Sabbath. In the case of the "Warnings", the Church represents thousands of beasts who would have been hurled into pits. And they believe themselves to be eagles still flying in the sky!

Why should these beasts in pits not be able to be saved? The more decadent humanity is, the more the Most High seeks ways of stirring men and waking them up. But if anyone refuses to believe, Those from On High (he points upward) can do nothing. This was an effect of their Mercy.

Those who stick to the letter and think themselves learned, and those who do not recognize in this book a means of Mercy will not receive Mercy. Those who do not honor Mercy and who do not practice it with regard to their neighbor would not know how to benefit from Mercy.


"Do not judge, and you will not be judged" Most men take no notice of that and believe that they can judge others. In truth, they have a blindfold over their eyes, and they are judging in situations where they have nothing to judge. And they build a volcano out of specks of dust. They know how to recognize the speck of dust which is in the eyes of others, but they fail to recognize the beam which is on the point of falling down on themselves. They should pay much more attention to not rotting away inside; or to not being struck by the beam which is threatening them. They should pay attention to not becoming dust and rubble themselves.

All the reproaches which they address to others are nothing, compared to the reproaches they should be addressing to themselves. The most important thing, right now, would be to preach Charity: "What is the use of condemning someone else, when I should have been thinking about my own salvation? What need have we to judge others, since it is God Who judges: Who punishes them if they are not just; and Who rewards them if they are just?"

To judge is not their (men's) duty. This does not rest with them it is not their task to judge privileged souls. It is not their task to claim to reveal the truth by ruining their reputations. To be sure, it is right to be on guard against false seers, but people of good judgment become aware of things which are not as they should be in the case of bogus seers. A man who has sound judgment, an appreciation of what is good, will quickly notice when there is something amiss.

The worst thing is that they do not take a stand against the wicked ones; it is against the good ones that stands are taken; in this way, irreparable faults are committed. The accusers should first of all make their own 'mea culpa' before smashing in the breasts of others with the beam. Phariseeism has nothing to do with the commandments of God. Even if it is presented as "traditionalist", this is still Phariseeism....


Act, act now! The days are numbered - we ourselves feel it down there below (he points downward). We have launched ourselves into all parts of the world, so vigorously that we have lost our breath.

In spite of all these difficulties, the Great Lady from On High makes us say (he points upward) that it is necessary to bring out all the translations: in Italian, in English and in Spanish. This is because the book must throw light on the disastrous situation of the Church and must become an aid for those who are searching for the truth about the state of the Church in the way Those up there (he points upward) see it; and the Holy Father, too (must act) in so far as he is able to do so.

Also, in the French edition everything must be added which it is possible to include. It must be printed that what we have said is for the good of the Church, and that we have not been able to lie. You must spread this book as much as you can.


(Beelzebub exclaims suddenly and cries out): She is there, She is there with her crown of stars! She is behind you, strengthening and sustaining you. Even if you do not feel it, even if you do-not see it, She is behind you all the same.

In spite of everything, She says, look for the possibility of having an imprimatur. Also publish without delay in the other languages. At least in the three languages that we have nominated. She has hoped that things would have progressed more rapidly. Act without delay, because in a little while, it may be too late. For these things you have Her blessing, as Those from On High (he points upward) grant blessings to every. thing that they wish and determine.

We have spoken. We have been obliged to say all this against our will.


In our opinion, it seems to us that it cannot be long now. That is why we are launching this terrible assault in all corners of the world - to be precise, because it seems to us that the wait for the Warning should not last long now. But we do not know the exact moment.


Exorcist: Father Ernest Fischer, retired missionary, Gossau (Saint-Gall, Switzerland.)

Demon: Verdi-Garandieu, a human demon.


The Abbot Verdi-Garandieu, human demon, priest of the diocese of Tarbes in the seventeenth century, addresses this pathetic message, through the possessed woman, to his brothers in the Priesthood, to beseech them - by order of the Most Holy Trinity and the Virgin Mary - to go back onto the narrow road of the Gospel, and so prevent themselves in their turn, from suffering in eternal Hell the horrible fate which befell him because of his infidelities to grace.

At the end of the exorcism of Leo XIII used, in this instance, by Fr. Fischer, numerous invocations were pronounced, including that of Saint Vincent Ferrier, the great Spanish Dominican missionary of the fourteenth and fifteenth centuries; he traveled throughout Spain, Italy, Switzerland and France, where he died at Vannes in 1419. He was a formidable opponent of the devil, from whom he wrestled many souls, through his life of love and penance and his stirring sermons.

In short: Saint Vincent Ferrier, a model to imitate; Abbot Verdi-Garandieu, an example not to follow.

The demon is going to speak for nearly two and a half hours on end. We reproduce here the text of his adjurations, by order of Heaven, to the priests of our time.

Verdi-Garandieu after having pointed out that he also has become "a demon among the demons", suddenly begins to cry out, saying): "What a stupid thing I did not responding to grace and leading the life that I led!"

(Then while uttering woeful cries, he exclaims, making the possessed woman jump to her feet): "Why did I let myself go that way, why? Why did I agree to being admitted to the Priesthood, this very heavy responsibility, since I was not equal to it if I was not prepared to take the trouble to lift myself up to the heights of this great ideal? Why did I give bad example as thousands and thousands of priests do today, by not acting in accordance with my priesthood? Why didn't I teach the catechism as I should have done?

I spent my time looking at the women's dresses, rather than in observing the commandments of God. The truth of it is, I was neither hot nor cold, I was lukewarm and the Lord vomited me from His mouth. In my youth, I was still good, I still responded to grace."

(While he was speaking, we heard his cries through the possessed woman.)

"It was later that I became lukewarm. It was when I entered onto the wide and easy road of pleasure and abandoned the narrow road of virtue, by not responding to grace any more; and from then on, I fell lower and lower.

At the beginning, I used to still confess my sins; I wanted to change myself, but I did not succeed because I no longer knew how to pray adequately. I did not respond to grace because of this tepidity, I went further down to the stage of coldness. Between this tepidity and coldness, there is only the distance of an onionskin. If I had been warm and ardent, I would not have known this wretched destiny.

If the priests of our time do not pull themselves together - Ah, well! They will experience the same fate that I have. At the present time, there are thousands, tens of thousands of priests in the world who are like me, who give bad example, who are lukewarm and who no longer respond to God's grace. All, if they do not change themselves, will have a destiny no better than that which I, Verdi-Garandieu, have had.

Ah! What a destiny for me in Hell! If, at least, I had not been born. If I were able to come back to life again! Ah! How I would love to return to earth in order to live a better life! Ah! How I would love to spend my nights and my days on my knees, in prayer, calling on the Most High! I would invoke the Angels and Saints of Heaven, in order for them to help me to leave the road to perdition, but I can no longer go back, I am condemned (he finishes in a woeful voice).

Alas, the priests do not know what it is to he condemned to Hell, and what Hell is. At the present time, nearly everyone on earth takes the line of least resistance. They want to enjoy the pleasures of life. They are convinced that practicing humanism, as they call it, being of the mentality of their time, is something that is now established forever.

Bishops, cardinals and abbots give an example that is no better than that given by their subordinates. Do they live according to the simplicity that Christ used to practice in his meals and the kind of food he ate? As the Gospel says, Jesus Christ did indeed participate in banquets, to which He was invited by various people, but at these meals, He did not eat very much. And if He did eat a little during the course of these banquets, it must also be stressed that, many times, He chose to suffer from hunger.

The Holy Family and the Apostles too, fasted a great deal. Otherwise, they would not have received all the graces with which they were blessed. And yet, Jesus did not need to acquire grace, since He was Himself the Author of grace, but He wanted to give an example: to His Apostles certainly, but also to all the cardinals. bishops and priests of all the centuries. But what good was that, since in our time cardinals, bishops and priests sit down to their meals in luxurious surroundings and enjoy delicious dishes.

They go so far as to ruin their health in following this way of life, but they imagine that this befits their position as bishop, cardinal or provincial. Poor cooks, who imagine that because they are serving bishops or important people, they must present complicated things on the table! They imagine, poor souls, that it would be a disgrace for them if they were not able to bring all these dishes to the table. They forget that by doing this, they are not helping the bishops to imitate Christ any more than the priests do. It would be better if these cooks could tell such personages that Christ (too) used to be alive, and that He lived much more simply.

Those from On High (he points upward) value whatever is in accordance with the imitation of Jesus Christ; and what is being done at the present time is completely contrary to the imitation of Jesus Christ. Many live in refinement, luxury, and abundance, to the point of excess, to the point even of sinfulness. Sin has often had its beginnings at the table. Sinning begins there where a certain asceticism should be practiced, but this asceticism is rejected.

The rejection of the spirit of sacrifice is not the sin, but the open door to sin through which it can enter. It is this lack of asceticism that slowly leads to sin. Between the two there is only an onionskin. If the priest does not follow the teachings of the Church, it is we who come along to pull him by the end of his robe in order to lead him onto our path. It is only a little end of his robe that we take hold of, just for a moment, but with the hope of carrying off the whole habit.

For a long time, I fully intended to become a good priest; but it must be mentioned that priests are attacked by us (demons) much more than the lay people are. Certainly, the lay people are also in danger, especially those who are doing their utmost to be among the just and those who have an important responsibility. But since the priest has a very great power for blessing, we give preference to attacking the priest First of all.

As far as I was concerned, I used to remember that I was a priest and, at the beginning, I used to exercise my Priesthood responsibly. And then, as time went by, I found that monotonous and, forgetting prayer, I also forgot about celibacy. I cut out prayer, firstly because I believed I was too busy, and then I used to take it up again occasionally, and then, finally, I abandoned it altogether. I used to think that those long prayers in the breviary were tedious and useless and, in the end, I lost the taste for prayer.

When I cut out the breviary, I fell into the sin of impurity, and from that moment on, I had no more taste for saying the Mass. This was a chain reaction. When I fell into impurity this was the chain reaction - I no longer said the Mass devoutly because I was no longer in the state of grace. In this condition, the reading of the Bible and of the Gospel, in particular, and also the sight of God's commandments, became a reproach to me.

There was a warning for me in that, and because I paid no attention to the warning, I resolved not to teach the children as it should have been my duty to teach them. How could I have been able to teach them about Good, if I myself was not practicing it? But those who, today, call themselves humanists and modernists, know all that just as well as I do.

How could they impose on lay people and children, things that they themselves do not believe and do not practice? How could they bear teaching them as they should, knowing that their teaching is not in accord with their interior life, and that they would therefore be telling enormous lies? Within many, in these times, the heart has become like an abyss of death. There are many more than one would think, who find themselves in this state. They are rotten apples; how could a rotten apple give off a good smell? It is only a priest who strives to attain virtue, who can touch souls and give them what they need.

If priests were to give an example of virtue, in particular to the young, we would have a world completely different from the one we know. You would have a world a thousand times and more better than the one you have at the present time. How can you want to spread Good if you do not have it in you? How can I speak of the Holy Spirit, if I myself am happy not to listen to Him? How can one point out the road to follow, when one has left if himself? It is a much deeper tragedy than you can imagine.

The tragedy is that it is at the very moment when the priest leaves the road of virtue, that he is tempted to draw many souls after him.

This begins with the Holy Sacrifice of the Mass, which is said from beginning to end without any taste for it. Consequently, no personal benefit is received from it. At all events, that is the way it was for me, and I developed an aversion for the Mass and for its sacred texts, which, for someone who is behaving badly, are a permanent reproach.

In my case, as for thousands of other priests, there was at least the Transubstantiation which allowed the faithful to assist truly at Mass, because these people cannot know the depths of a priest's heart; but woe betide priests who no longer say what they should say to ensure that the Mass is valid, and who no longer live by it.

Woe betide anyone who leads the faithful onto the road of error. These priests would do better to shout publicly from the height of the pulpit: "I have sinned. I am no longer capable of practicing virtue. Pray for me, so that I may be converted, and once again teach the ways of virtue." Speaking in this way would be much better, and we demons would no longer have this power to dominate these priests, because they would have made an act of humility.

Even if some people were going to develop a contempt for a priest who would speak this way, the majority of those hearing him would be edified by his humility and would be able to help him to pull himself together. The majority of the faithful would have respect for a priest who would express himself in this manner; this would be much better than continuing along the way of lying and hypocrisy.

What is the use of celebrating Mass facing the people, and telling them: "Come near! God pardons you all your sins. He understands you. Come to the Father of Light; and if you are in the darkness, He will bring you back into grace again." They all forget that something must be done beforehand, in order for the Father to take you back into His arms and bring you back into His grace.

It is true that the Father takes His children back into His arms, but before this happens, it is necessary for them to repent and to promise to change the direction of their lives. It is necessary to avoid the roads that lead to perdition.

The priest ought to think: "I must begin with myself. That would be the only way to be a model for each one, and to be able to preach the teaching of the Holy Spirit and of Jesus Christ to the whole community. That would also be the mission which the. Most High considers that I should preach and carry out among the people."

Much too much is said about the love of neighbor, while forgetting that this love results from the love which one has for God. How can one speak of loving one's; neighbor, of drawing nearer to one another, if one forgets the first commandment, the principal commandment: "You must love God with all your heart, with all your soul, with all your strength." The directive to love your neighbor comes only in second place.

If the priest were to first of all make peace with Those from On High (he points upward), love of neighbor would immediately start to flow out. It is the freemasonic masquerade which says: "It is necessary to love each other, to help each other, to support each other." But where does all that lead to? Even if one speaks of charity, or of forgiving, or of mutual support, see the result, should this only be the number of present-day suicides.

It is true that there is a commandment to love your neighbor as yourself, but that comes after the one to honor and adore God first of all. It is necessary to begin at the very beginning of this commandment, and to love God first, which in fact, includes love of neighbor. It is in the first part that the whole commandment is found. If one were to love God truly, one would not talk incessantly about loving one's neighbor, supporting him, helping him.

But nothing like that actually happens. They chatter away about it all the time, in the parish rooms, at the bishops' conferences, and even in Rome. They chatter away, they discuss, they decide something, they forget about it, they want to accept everything in a way which Those from On High (he points upward) do not agree with.

Those from On High (he points upward) are not only Mercy, they are 'also Justice, and I, Verdi-Garandieu, know what I'm talking about! If I had exercised virtue, prayed, done penance, I would not have learned the hard way what I now know. I would have been obliged to ask for crosses in order to help my sheep to sanctify themselves and also to sanctify myself; but I forgot to ask for those things.

In our times, the majority of priests forget that it is necessary to put into practice the way of the cross, to make self-sacrifices, to pray for others, to forget about oneself. In our times, it should be proclaimed, from the height of the pulpits, to our faithful, that they must do penance to make reparation for and to raise up from the gutter all those who are wallowing there at the present time. This would be a way of practicing Charity in its true sense.

All that, to be sure, has its importance, but it all sinks into the dust, more especially as God Himself has promised to give us what we need to live, particularly in our era where material things are dispensed in a remarkably organized way. That is why they must not be the main goal of our charity, but the means which allow us to have access to the other, that of God.

Certainly, it is necessary to help him who is in need, but to proceed from that to over-rating it to the point of thrusting aside duty towards God is too much. It would be much preferable to give one's attention from the height of the pulpit, to leading the people:

to pray for so and so who finds himself in great spiritual difficulty, and therefore in great danger; to ask them to light a blessed candle, or to make use of the cross, the cross of the dead and of holy "water, not forgetting the Rosary in order to bring help from afar to this person.

All that brings blessings even when it is done by lay people; it flourishes in discretion and silence. And we (demons), when confronted by such things, have to withdraw our involvement in the affair.

Men should be reminded from the height of the pulpit, that it is necessary to take religion seriously, to sacrifice themselves for each other in order to keep up perseverance in each one's heart, and thus to keep men on the path of virtue.

The lay people should also be told that they must pray for the members of the clergy and for all their responsibilities, in order that they may be preserved in the service of God and not fall into the traps of the demon. They must pray for the priests to guide the faithful well. I, too, am a priest, and it is for that reason I suffer terribly in Hell because of the mark of my consecration.

The priests should also ask the faithful, from the height of the pulpit, to pray for themselves, because they should make it known to the faithful that the demons are attacking them much more strongly than they believe. They should pray for the priests in order that they may persevere in their ministry and in the right direction until the hour of their death. It is necessary also for the lay people to pray for each other, in order that they may continue on the road of virtue and of everything that is good, not just occasionally, but all of the time.

It is the tragedy of thousands and thousands of priests and lay people that they have grown like tender-weeds. Without warning, at the moment of temptation, they are trampled on by the demon, as Jesus Christ has pointed out to us in the Gospel: because they lack either sun or water, or because the sun has scorched them. This happens more and more as the lay people of our time are turned away from the right road by the priests themselves, who tell them that what used to be done previously has today been cast aside. Among them all (priests and lay people) there used to be some who practiced great virtue, then suddenly, they have wilted because they were not rooted sufficiently deeply in the good earth.

It is I, Verdi-Garandieu, who am telling you that it is necessary to pray constantly so that priests and lay people may continue in perseverance. It is necessary for priests in particular to know that it must be announced from the height of the pulpit, that prayer is more and more essential in our days. It is necessary to recall that perseverance along the road of the cross is the law of happiness, because he who knows how to bear (trials) is placing himself on the road to Heaven.

In particular, people who are poor must be told that they have to be content to bear their misfortune because it is later on that they will be profoundly happy in Heaven. Even if the poor have to bear (privations), these are, all things considered, still a long way away from the fastings and sacrifices which were accepted by, for example, the Curé of Ars, and other great Saints, right up to the very end of their lives. It is necessary to tell the poor that they should thank the Lord for the lot in which He has placed them, because acceptance of poverty can help them to imitate Jesus Christ more.

Thank the Good God, because in accordance with the kind of poverty that you have, you also have much less time when you could, be succumbing to temptations, since it is necessary for you to work all the time. Those who are endowed with a large family, and who, as a consequence, have much to do to educate and feed them, must thank the Good God three times a day, because in these circumstances, they have every chance of escaping from the pleasures of the world and of preparing themselves better for the Kingdom of Heaven where their place is reserved.

When the fourth child comes into some families, then there is a drama both for the people around and for the family itself. What is to be done? What is true for the fourth is true for the second or the third; and, unfortunately, the priests enter into a spirit of understanding when-these complaints are presented to them and agree that the faithful may make use of the pill to avoid the child. The faithful do not realize the danger into which they are putting themselves, because between the taking of the pill (already a serious fault) and abortion (an even more serious fault), the distance is short.

ABORTION IS MURDER and, consequently, a very grave sin. In our times, people are unwilling to accept as the truth, what has been believed for thousands and thousands of centuries beforehand. So, even if God does not punish onanism straight away, as He punished the crime of Onan, our God considers the means of birth control to be as serious as anything which is done. You just imagine then, what He thinks of abortion! FOR ALL THESE MISDEEDS ARE CONTRARY TO THE PLAN OF SALVATION CONCEIVED BY GOD.

So, therefore, I Verdi-Garandieu, see myself under an obligation to tell everyone, bishops, cardinals and priests, that they must, from the height of the pulpit, announce - what, then? - : "Follow the way of the Lord, for there where self-denial and sacrifice are found, there also is the possibility of grace."

Where there is neither sacrifice nor self-denial, no grace is possible. And where there is neither self-denial nor sacrifice, the very smallest chink offers us, with our guile, the chance of very soon becoming the masters. This little chink is enough for us to turn the whole house upside down, which is what has happened to all your churches at the present time.

It is necessary to give missions to the people again, and to preach to them again, not from the choir but from the pulpit, as we have already said before. There are even some churches where one must descend to the altar rather than go up to it and, immediately, the people are distracted because their gaze is not directed upward but toward the distractions which abound below, and sometimes a very long way below, right down to our place. These popular missions should be brought back in force, because when the road of virtue is presented in this way, it is a shower of graces that is being offered to the people.

The influence of a priest who lives according to the laws of the Lord is enormous, which is what can be noted in the life of the Curé of Ars of Ars. The Curé of Ars did not save souls by running off on trips, by eating very fine food, by attending all kinds of conferences, but by remaining in his room and in front of the Most Blessed Sacrament, which is, moreover, what I myself, Verdi-Garandieu, should have done. Instead of that, I neglected my pastoral duties with respect to my parish, and I led it in this manner, onto this path. In our era, there should be thousands and thousands of Curés of Ars, and if they do not still exist, then this man should be being thought of as someone to imitate.

This is what I, Verdi-Garandieu, am obliged to say: priests must avoid habitual contact with women and must recite the entire breviary. It is a fact that, if the priests do not say the breviary, they are in great danger of succumbing to temptation; on the other hand, if they do recite it, the Most High Himself helps them to overcome it, because the priests are subjected to great temptations in relation to this. It is noticeable that, even when the priest falls into sin, and in spite of that, recites his breviary, the Most High gives him the chance of continuing his ministry and being a profitable instrument for the faithful.

It must be said to all those who are subjected to great difficulties, that they must persevere in the hope of the Lord, because the Lord loves to put those who love Him to the test, particularly in an age where financial means allow men to protect themselves against suffering and trials. It must be repeated often, from the height of the pulpit, that they must first of all put their trust in the Lord in order to be able to wrestle against their trials and to bear them.

At the present time, this point should be stressed very much, because those financial means are an occasion of weakness, especially in parish communities, and because the easy and pleasure-filled (or free and easy) lives of the priests, and even of the bishops, do not lead in this way to the imitation of Christ, but rather to the loss of souls.

How could the Holy Spirit come into souls, if the priest fosters easy-going ways, by not giving the people the understanding of sin and by holding out bright prospects before them that God is merciful and pardons everything very easily, without their being asked to repent or to do penance. It must be shouted from all the rooftops that the Way of the Cross is required by Heaven. It is by following the Cross of Jesus Christ that one can best help one's neighbor to salvation, because the Good God makes use of this penance; or rather, the Good God makes use of this penance to help in the salvation of the neighbor. Because if one carries out the first part of the commandment of God, one also carries out the second part of the commandment of love.

Is it really practicing love with regard to God, to celebrate Mass facing the people, as if it were being addressed to the people and not to God? The priests must say their Masses in such a way that they are recognizing that it is uniquely the service of God and the honor of God that are being sought through this Sacrifice. All the rest is only complementary or supplementary; the priests preach far too much about the things of everyday life and about love of neighbor, in general or in particular, forgetting that it is the love of God that leads to the true love of neighbor and the true practice of charity. This manner of action and behavior would, through the practice of self-denial and penance, bring about the salvation of thousands and thousands of souls if people truly set about it. So many souls are falling like snowflakes into Hell, as the privileged souls have so often reminded you.

If the bishops and priests persist in maintaining this disastrous situation, thousands and thousands of churches will no longer be The Church, which situation has begun to happen even now. For thousands and thousands of the faithful, the present-day sermons in the churches are justifications for remaining perfunctory in the service of the Lord; consequently they are instruments of death, since they do not lead directly to Heaven and do not make people think about it.

All this happened because the priest himself has got into careless ways, and no longer lives the first commandment of love for God. Such a one is like an apple with a worm inside it, and he is no longer the guide in the way he ought to be. If the bishops, priests and abbots had lived following the laws determined by the Lord, you would not have this catastrophe that you now see in Rome.


This state of affairs, which moreover has spread outwards from the Vatican, is the work of freemasonry. But if, everywhere in the world, millions of faithful had united through religious exercises to pray and do penance, and at the same time ask the Lord to bring us out from this situation, Heaven would have prevented, would not have allowed this catastrophe to happen.


I have to say this too: I must say to thousands and thousands of present-day priests that women can become their downfall, and that this would not happen if they were to arm themselves with prayer. If the priests were to take up their breviary and to nourish themselves on the doctrine of the Doctors of the Church, who, as a result of prayer, have such great knowledge of men, things would go differently for them; whereas, if they do not do this, they belong among those thousands and thousands of priests who today are living in mortal sin.

Thousands of priests are living outside the state of grace, and they no longer say their breviary - just as I myself used to act. If only, at the very least, I had called on my Guardian Angel to help me; but no, I rejected every means which would have allowed me to pull myself together, and in following this way of life, I indeed neglected to teach the young people, and yet I was not nearly as bad as what is happening today with the priests and the young people. This warning should be a. light for the priests who are on the way to perdition.

Formerly there were still many priests who were watchful, for their own sanctification, but today they have adopted the wide road that is, at the same time, the road to perdition. If prayers are not said for them, if penitential souls do not rise to their defense and to obtain graces for them, they are lost. That seems incredible, it is tragic, but I am obliged to tell it the way it is.

It is all the more tragic because our God is not a God who resembles a "sugar daddy". He has created laws; these laws are eternal. They must be obeyed, and the faithful should not listen to those in the clergy who advocate change, because it is not the clergy who fix the laws, but the Lord, and His laws remain in force eternally. It is not for nothing that the Lord caused it to be noted in the Gospel that it is better to enter the Kingdom of Heaven blind in one eye, then to have both eyes in Hell.

It is indeed through his sight that the priest of our times is becoming more and more lost. These days. the priests do not mortify their gaze sufficiently. They receive into their hearts far too many images that are constraints on their interior life. This begins with television, and continues on in the activities of the parish where women are now numerous. Formerly the women in the church used to have their heads covered. In our times, that isn't done any more. Then why turn the altar to face the people? I, Verdi-Garandieu, used to say Mass with my back turned to the people, and even then I was still seduced by women; today's priests with Mass said turned towards the people, have more temptations than ever.

It is not for nothing that the Lord, in the Gospel, has said that it is better to enter (into the Kingdom) blind in one eye, or with only one hand, or only one foot, than to enter the terrible torment of Hell with both eyes, both hands and both feet. Could the priests believe that the Gospel has lost its value today, and they can change it about to suit their taste? Could they believe that the Lord Jesus spoke only for the men in whose presence He gave His message? In His time, they used to wear long robes.

It doesn't occur to the priests that perhaps He might have been speaking more for the people of our age, where perdition is being spread more and more through technical means, and where no one is capable of stopping what is happening. It is a burning furnace of perdition that cannot be extinguished by the rain of efforts, to which a certain number of good priests who are struggling here and there, feel themselves compelled.

The Lord always addresses Himself to the freedom of each individual. Besides, the Bible is there, the Gospel in particular; and also all THE MESSAGES WHICH CONSTANTLY RECALL THE DIRECTIVES WHICH HAVE BEEN DETERMINED BY THE LORD. If people refuse to listen to them, Heaven can do nothing about it, especially if people are amusing themselves by adapting the Gospel to their own taste.

If all these mercies are thrown to the wind, what can Heaven do about it? How will grace be able to act if holy books are no longer read, or books about the Saints, for example the life of Catherine Emmerich, or that of the Cure of Ars, or even that of Padre Pio who has given a great example to our times. Each of these Saints feels the same love for the same sacrifice, in the same self-denials, through love of others. The penance of these Saints has been acceptable to the Most High.

He would be just as prepared to accept still more reparations, still more sacrifices, made for the conversion of souls. The Good God would often love people to be capable of saying to Him: "I accept the sufferings You will send me. Give me the grace to bear them for the conversion of this one or that one." But on the whole, it must be said that when the Lord sends Sufferings, very often the Christians reject them with horror and with all their strength. Man too often does his best to avoid suffering. It should be up to the priests to live according to this way of seeing things and to preach it to the faithful.

All those who reject suffering and seek only to eliminate it are not living in conformity with the first commandment of God. The best way to conform to the Will of God is to say: "Not my will, but Thine be done!" This uniting oneself to the Agony of Christ would be the best way of honoring the love of God. If suffering was united with acceptance of the Will of God, it would take on a very great value.

Excruciating as certain sufferings may be, by uniting them with those of Christ, they would be the means both of sanctification and of reparation for the sins of others. I am thinking of all the sufferings which are sometimes inherent in the state of marriage and how they are rejected in the hope that one day, perhaps, one will be able to separate from one's partner, and yet, if they are borne, these sufferings would accomplish great reparations. Thousands and thousands of people would be able to suffer thinking of others and these sufferings offered up would not be in vain.

All that is completely forgotten in your Catholic Church of today. Very rarely is it mentioned from the pulpit, and that applies everywhere. The imitation of Jesus Christ and the solicitude for the salvation of one's neighbor are the things that are important. The rest is secondary, and this is what "Love you neighbor as yourself is all about.

If Christ were to come back into your midst, there would be thousands and thousands of people who would again look on Him as a revolutionary and a madman. All those who are pledged to following Christ today are looked upon as fools. Instead of raising themselves up to the heights, people are going down to the depths, and so many priests are no longer preaching these truths because they are for them a vivid reproach, because they are no longer living by them. If they themselves were to practice virtue, they would be able to ask much more from the people. How can I think that others might want what I do not want myself?

It is a truly tragic state of affairs in which you are living now in the Catholic Church. That applies from the priests right to the cardinals in Rome. If the priests were to live like Christ and the Apostles, they would be leading souls along a much better-lit and much safer road. As Saint John the Baptist and Jesus preached in their time, they must be converted and do penance.

So many priests nowadays are fighting against effort and good because they themselves have turned in the direction of evil. They are already on the broad highway which leads to the abyss. This is what the priests should be told straight to the face, but in a manner which respects the ways of psychology and which indicates that one is only concerned about their well-being. It is not a question of telling them that they are bad, but of MAKING USE OF PSYCHOLOGY, to bring them to the point of coming back (to where they should be).

It is necessary to ask questions in their presence, at all events very discreetly, to find out whether they have stopped praying or not, and to bring them to the understanding that the things of God become clear only through prayer, just as solicitude for the salvation of souls. As for those who are more capable of accepting criticism, one could make use of that with regard to them, and, perhaps, thanks to God, bring them back again. Natures are different. It is necessary to adapt oneself according to what one is faced with, in the same way that Padre Pio used to do.

Some among the priests are perhaps victims of ignorance, but the majority know very well into what a state of deficiency they have fallen; reminding them of their vocation could perhaps be a way of bringing them back onto the straight road and to the Lord. All, without exception, would lead the souls they have to be concerned with, much better, if they were to enter onto the road of self-denial It is very, very true that I would prefer to remain silent, except that Those from On High (he points upward) are ordering me to reveal and to recall to mind, although I am in Hell, into which I never thought I would fall.

What sufferings I would undergo, on my knees, for the defense of my flock, if I could come back on earth! I would accept even martyrdom to save my flock, and several times even. I would accept it voluntarily and with the greatest devoutness, if this were the Will of Those from On High (he points upward). My main goal would be first of all to carry out the first commandment, and to seek means of honoring it and making myself worthy of this commandment. I would ask the Good God to enlighten me about His Will concerning me.

There is a principle that says that, when in doubt, one should choose the way that costs the most. Are the priests and the faithful giving any thought to this principle? It is only a proverb. God did not say it, but it is quite suitable to the situation. Thousands of priests are on the road to perdition because they have chosen the easiest road. Yes, they choose the way of least resistance. This manner of action is not what is pleasing in the eyes of God.

It is necessary to know, paying heed to the Apostle Saint Paul, how to distinguish between the possible solutions, and to choose the best. It is essential to pray to the Holy Spirit, as Beelzebub, Judas and all the other demons have already said, before me. Everyone must strive to recognize his true vocation, because THE LORD HAS A PRECISE PLAN FOR EACH PERSON. Already highly regarded before the Lord, because of his priestly state, the priest should also present himself before men with a great authority. He must draw near men and make himself esteemed among them because he is truly following the way about which he speaks, which is in line with his vocation.

The faithful need to see before them someone who gives them example, and not someone who leads them to perdition, or who, at all events, in spite of the fact that he is a priest, lives the way of perdition. There should be a great distance between a priest and a layman. The Most High has always wanted that, because THE PRIEST IS A TREASURE-HOUSE OF BLESSINGS. The priest ought to make people think of this High Priest Who is Jesus Christ, and for this reason, should draw to himself the respect of the faithful. Throughout his life he must remember untiringly, what a great majesty the Divinity represents, and he must believe that we have the duty to adore It and to live It as It commands.

It is something which should be taught from earliest years. Children, even the very young, must be led into the churches in such a way that, when passing in front of the Tabernacle, they get into the habit of genuflecting with the greatest devotion; they must be helped to adore the Most Blessed Sacrament, by saying prayers such as this one: "Praised and adored be the Most Blessed Sacrament of the Altar." The children should then be invited to invoke the Holy Angels so that they can help them to praise the Divine Majesty and the grandeur of the Most Holy Trinity in the highest heavens.

What does a Church stand for which is no longer capable of raising hearts towards the Most Holy Trinity? What does a Church stand for which no longer presents God as being above men in every way, which no longer points out the sublimity of the Most Holy Trinity, which no longer recalls that it is absolutely essential to be pleasing to the Almighty in Heaven? If the priests don't do this any more, at least the parents should be doing it as far as their own children are concerned. One must never cease making it known that God must be adored, even if all around one, the state of souls is very bad and very distressing.

It should be known that, when suffering is accepted, it is necessary to thank God for the triumph which He will know how to extract for us from this difficulty. The Lord should be thanked on one's knees, for the sufferings that He sends to us in order to make us better and to lead us on the way of virtue. THOSE WHO FLEE FROM DIFFICULTIES AND SUFFERINGS ARE DOOMED TO LOSE VIRTUE. In past centuries, there were always priests who were at the heights of their vocation. But, in our times too, there are some who are living the same way, in very humble circumstances; because they carry the peace of the Lord in their hearts, they surpass everyone on earth.:'' What use is it if a man gains the universe, but ends up losing his soul?" I, Verdi-Garandieu, have to say that our era is very badly enlightened on this subject. It is in an age, where there is no love of neighbor, that the Church has set about preaching the love of neighbor, exclusively. The true love of neighbor begins with concern for his soul, and not with concern for his body. Isn't it better for men to perish through plague and war and all kinds of suffering, and, by saving their souls, to acquire the glory of God?

Furthermore, men who live in luxury and earthly pleasures are in great danger of losing their souls. CHARITY OF THE MASONIC TYPE HAS THE SMELL OF DECAY. It is the perdition of so many souls because it is not truly love of neighbor, but comes from hypocrisy. If they (the priests) knew into what perdition they are making their faithful sink, they would hurry away from this kind of talk and would speak completely differently.

It is obvious that one should help others materially, especially if they are suffering much misery, but it is not the main thing. The main thing is to remain faithful to the Doctrine which one must defend, and not to sell one's soul. To practise love of neighbor is to lead the neighbor onto the straight road. Alas! Thousands of priests, directed by their bishops and cardinals, have imposed on the Church this way of living charity; by doing this, they have altered the shape of this virtue in a manner, which is not at all what God determined it should be.

This is because TRUE LOVE OF NEIGHBOR IS NEVER PRESENT WITHOUT SOLICITUDE FOR THE SOUL OF THE NEIGHBOR, because making him suffer by telling him and showing him the truth, is also practicing love of neighbor. Later on, he will recognize that this was, indeed, the right medicine.

The priest, from the height of the pulpit, should, in his language, make use of the stick and very determined words, because justice exists in eternity; and because Hell exists, which they never speak about any more, since they no longer believe in it. They no longer even believe in Heaven in it's supreme reality. If they did believe in it, they would not be leading thousands of people into error, people whom they should be leading towards Heaven.

What kind of priests are we up against today? I myself did not speak in my time as contemptibly as they do today. They are running towards perdition and their place in Hell is already prepared (the demon shouts this last observation). '

But what I am saying now, I am saying equally as much for the cardinals, the bishops, the priests, the lay people. If all these people knew the chaotic situation in which they are entangled, they would say a thousand times 'mea culpa' - a thousand times a thousand times. They would take themselves by the scruff of the neck and they would tear out these worms that are eating away their souls. They would not stop tearing these worms out in order to prevent them from spreading everywhere. They should use red-hot pincers to destroy these parasites that are working so much destruction in souls. They should immediately put into practice the first part of the commandment of love, and after that, the proper love of neighbor.

True love is not manifested only through gifts, because even with these gifts, the neighbor can still be being maintained on the road to Hell. That is what I have been obliged to say, and that is what explains why, for such a long time, I refused to say my name. But Those from On High (he points upward) have forced me to speak, because I have lived this destiny myself; because I myself did not carry out my priesthood as I should have.

The difficulties of the Sixth Commandment, I must say this, together with luxury, have become the means of perdition for many priests. If they were to recognize this immense tragedy they would sacrifice themselves to the last drop of their blood. They would have an immense sorrow for everything which has happened, and they would go right back to square one. They would call to their rescue all the Saints and Angels, so that they could help them to find the true road again, because in the eternity of Hell the fire is continuous, and the worm eats away at your soul for ever. This immense pain, this horrible tragedy of Hell, lasts for eternity, and I, Verdi-Garandieu, am forced to say these things."


EXORCISM OF MAY 1, 1978 - The Feast of Saint Joseph

Avowal of the angelic demon, Allida:

"All would be completely destroyed - in the Vatican - if it were not for the presence of the true Pope. Yes! If the Pope were not praying, on his knees, day and night, and sending his pleas up to the Lord, by now the Church would have been wrecked - the whole Church would have reached the bottom. But this Holy Father, with his great sanctity, has been installed and predestined so that the Church does not sink.

Your Church would not be The Church any more if Pope Paul VI had not existed. But Pope Paul VI has been predestined for all eternity in the Plan of God, for this age: so that that Church would not be submerged and that one man, the Pope, would know how to carry it. Because his sufferings and his crosses allow him to carry it still. Every day he is living a martyrdom, a great martyrdom. The Pope bears immense sorrows, which no one else among those who are in the Vatican, would be capable of bearing.

And foul mouths have the temerity to attack this very Holy Father! For it is not the Pope who has set the Church in the wrong direction, but the double and his helpers. These wretches do not realize that the sufferings which they have been responsible for in the soul of the Pope, have been the means by which they have donned the boots which are leading them to Hell and condemning them.

It is we (demons - by order of the Most Holy Trinity) who are making known what the Gospel has already repeated several times ... that Hell is a terrible thing. Neither the Gospel, nor all the descriptions which could be given to you, would be able to convey to you the appalling thing which is Hell. And we are the ones who are suggesting to everybody, priests or lay people, that Hell does not exist."


Holy Michael, Archangel, defend us in the day of battle, be our safeguard against the wickedness and the snares of the Devil.

May, God restrain him, we humbly pray, and do thou, O Prince of the Heavenly Host, by the power of God, thrust Satan down to Hell, and with him all the other wicked spirits who wander through the world for the ruin of souls.



A Question: Why such an exceptional procedure of avowals drawn from the demon, to make known the truth about the Church today? The Answer (given by Judas during the Exorcism of September 15, 1977 - unedited text): "The Church has never, in man's memory, been delivered to a destruction carried out so subtly by all the demonic forces and powers, free-masonry and everything which is connected with them. That is why the Most High (he points upward) must use all the means which are STILL AVAILABLE to Him." Since, let us specify: ... the means of His Apparitions: Kerizinen, Garabandal, San Damiano ... have failed; ... the means of the privileged souls: Filiola, the priest of Utrecht, Jeanette of France ('Parce Domine') and so many others ... have failed; etc.

If what is left fails again, the only means remaining will be the Chastisements.


(Of France - "The Eldest Daughter of the Church")

The "Warnings" from Heaven, directed to "Traditionalists" through the spokesmanship of the Demon Beelzebub, on June 18, 1977, have prompted us to reflect as follows:

"Cry aloud, never ceasing, raise thy voice like a trumpet call, and tell my people of their transgressions, call the sons of Jacob to account" (ISAIS 58, 1)

It will be noticed that in these Warnings, as also in the others on the same subject, the Demon does not use the word: "integrationists". And yet, outside of the pejorative meaning which is artificially attributed to it, this term contains an authentic reality: that of maintaining in the face of ravening wolves, the INTEGRITY OF DOCTRINE, which originates from Revelation AND from Apostolic Tradition.

Neither does the Demon make use of the word: "progressivists", one of his inspired godsends moreover, because it suggests the word "Progress" - this mirage - the Blessed Virgin without a doubt not having authorized its use here.

In this term "progress", there is, very often, a return to pagan spiritual barbarism. It is, fundamentally, the affirmation of the rights of man being substituted for the rights of God. It is quite simply and unconditionally the "non serviam" - "I refuse to obey" of the first rebel, Lucifer.

The most important - and far-reaching, because of its almost universal influence - official public manifestation of this spirit of revolt of the creature against his Creator, is the "Declaration of the Rights of Man", voted by the Constituent Assembly on August 26, 1789, still in force, and directly inspired by the ideas of the deistic and naturalistic philosophers of the eighteenth century, ideas having been impregnated with Masonic principles.

This satanic principle of the rights of man has acquired its universal status under the name of "the right of peoples to make their own decisions", which became, after the war, the right to self-determination. It has its official translation in the very Masonic UNO, the work on this occasion of High American Masonry. This cacaphonic aviary of the UNO, in which more than 140 countries or states sing, some louder than others!

Whoever sees only this planetary spread would not know that the only ones to profit are the two associated master singers: American plutocracy and Soviet imperialism; the first having in tow the liberal systems, the second: the communist regimes. With, at the summit, their common orchestral conductor: LUCIFER.

Michel Servant explains all this in his book: "Watch and Pray ....", mentioned previously. His thesis is confirmed by facts on the natural plane, and by prophecies on the supernatural plane; for these two planes cannot be dissociated under pain of condemning oneself to UNDERSTANDING NOTHING of what is happening.

And the Warnings from the Beyond, published here, fit perfectly into this chain, being both realistic and prophetic at the same time, which gives them an extraordinary solidity. "If it has been the Will of God, in this case, to make use of demons to proclaim the truth: His Church is occupied, taken over, humanity is reduced to slavery.- this is not only to show that He was the Master, the only Master of the demons as of all the other creatures, and of events, but also to reveal that all the iniquities which are corrupting the Church, and through that the whole world, are not simply the work of men, however depraved they may be, but are more profoundly, the work of the demons, who are driving them from interior action. That is called: possession, infestation, envelopment, obsession, temptation. The analysis of this can be read in the pamphlet: "Exorcisme. Expérience Vécue." ("Exorcism. An Actual Experience.")

That is really why, fundamentally, nothing remains but spiritual means to regain peace and liberty, for God alone knows how to deliver us and to liberate the Church, the Mistress of Truth, from its occupiers: cardinals and other unworthy prelates, of whom the Holy Father, Pope Paul VI, is the prisoner and the victim.

To achieve that, all sincere Christians must, of necessity, unite with courage in reciprocal love and the mutual respect for their vocation.

That is really why the heavenly accusations addressed to the "traditionalists" through the demonic voice assume a tragic accent, because it is THROUGH THEIR UNITY, SEALED WITH HUMILITY, THAT VICTORY CAN COME. Failing that, we are heading straight for the Chastisements.

One can therefore, legitimately ask oneself: If the world does not believe, is this not ALSO the fault of those who want to keep on the good way: in the light of Tradition and in the Truth? "I pray ... that they may ALL be ONE ... so that the world may come to believe that it is Thou (the Father) Who has sent Me." (John 17, 21)

When then is the criminal behavior of their disunity - where pride looms large - finally going to end?

What Heaven has affirmed so strongly in these "Warnings", on the subject of Ecône and its Superior, clearly points out the way, the only way, for salvation: the maintaining of the "True Mass".

This is exactly what Our Lord demanded three years earlier in His messages transmitted through Jeannette of France, and which we have published in the pamphlet 'Parce Domine': "The Mass for all times, fraudulently supplanted, must in point of fact, be brought back" (June 26, 1972) "Rome will in effect, have to put the helm hard over to re-establish the TRUE MASS" (June 23, 1973)

The HOLY SACRIFICE of the Mass, the renewal of that of Calvary, is the Sovereign Center for all the graces of the world, their reviving and irreplaceable Source, the Focus and Culminating Point of all the Liturgy (cf. Vatican II) and the Source of all the vitality of the Church, and through Her, of the world.

All those who wish to be Her (the Church's) defenders must be UNITED around Her, and, in the front ranks, the "Traditionalists" on whom it falls to give the example, according to the degree of their vocation ... and their responsibility.

THEN, the Holy Father, Paul VI, would be in a much stronger position to be able lo free himself from his imprisoning mould and to proclaim the Truth URBIS ET ORBI, by publishing his document which has been ready for three years, on the re-establishment of the one authentic Sacrifice of the Mass (at least in the Latin Church of today): the Tridentine Mass.

AT THE SAME TIME the "great movement of reparation and public penance" demanded by the Heart of Jesus, could take place A movement: which must be initiated by "the Holy Father ... at Vézelay" by a personal public act of penance; which must he taken up by "France, the eldest daughter of the Church", which "must give the example"; and which, finally, must be spread through the whole world (messages of January 31, April 6, April 23, 1967, etc. - 'Parce Domine')

THEN, God would act - He alone can do it, but He will not do it without us - and sweep away the ecclesial Subversion: the clique of treacherous cardinals and disloyal prelates who, with their followers, have taken over the Church.

THEN, without the Chastisements, that would be God's victory which will be the triumph of the Holy Church; through the return to unity of ALL Christians, and the return to Truth of ALL "men of good will", the unyielding ungodly suffering their fate. And that will be the "Golden Age" on earth:



President of the French Association


P.S. 1

We find, in the text of the exorcism of January 23, 1978, this exhortation from Judas: "You must support each other, you must regroup yourselves. But this is the age of which Christ has said that there would come a time when brother would rise up against brother, son against father etc. And that is what is happening in your Church, even in the "Traditionalists" camp ... we do not wish to speak!"

P.S. 2

Beelzebub declared during the exorcism of November 7, 1977: "No barricades stand against us at the present time. ALL the barriers have been raised. We can cross as we please."

That is clear, and alas, true! The demons are no longer meeting any obstacles standing in their way, not even within the Church. Paul VI proclaimed it on June 29, 1972: "The smoke of Satan has entered into the Temple of God": the Church. So if Satan is IN THE CHURCH, how can anyone hold that he is not EVERYWHERE ELSE as well?

Beelzebub adds: "The Traditionalists, those fools, are making openings. They do not have the courage to stand fast, and they make openings. And through them we can most often pass."

The conclusion seems clear to us. To the frequent usage of the sovereign remedies: HOLY CONFESSION and HOLY EUCHARIST, one MUST add the two specific remedies: THE ROSARY and EXORCISM, the one which Leo XIII made accessible to ALL: priests and lay people, since 1884.

We can bear witness to the marvelous results that their daily recitation brings (the Rosary and the Exorcism) into humanly desperate situations.


We asked a theologian, Father Bernard, who is well versed in mysticism, if he would be agreeable to expressing his thoughts following the reading of these "Warnings":

"For a theologian, the principal objection which can present itself when confronted by such "revelations", is this: What credit can be given to the statements of possessed people? For there are two possibilities:

That it may be the human spirit who is speaking and may be expressing its own thoughts;

That it may be the demonic spirits, and that they may be lying, lying being the soul of Hell.
For the first, we reply: the human spirit of the possessed woman in this instance, would not know how to speak as a damned soul and at the same time, to proclaim ceaselessly the truths of salvation, not to mention thousands of things outside her competence, and thousands of phenomena peculiar to possessions and exorcisms, and inexplicable by natural laws.

For the second, we reply: it is true that the demons are always very clever about lying. But it is also true that they can be COMPELLED by God to tell the truth, just as they can be compelled by Him to go away.

How do you know if they are lying or if they are acting under compulsion from God? Firstly, by the contents of what they are saying: everything which conforms to the authentic Faith is true, and inversely for what is contrary to it. Finally, by the circumstances demonstrating their compulsion, in particular by the fact that they are not able to resist the Divine adjurations and prayers, by the sanctity of the person whom they are possessing, by the necessity whereby they have to speak before being expelled, and to go away after having said EVERYTHING that they must say.

In the present case, the two points are inarguable. What is more, it is obvious that they are under a singular compulsion - as they themselves keep on saying, OVER AND OVER AGAIN - to have to proclaim the truths which are the most damaging to their own interests as demons, and the most useful for the Divine Cause.

We are well aware that this book will be violently rejected, by some, criticized profusely by many others, in ALL camps. It is not difficult to foresee that it will not please everybody.

We state only this: the position, that is to say the overall position, which each one will take when faced with these "revelations" will be exactly that which he will take faced with God. For it is the very teaching of the Church, the authentic teaching of the authentic 2,000-year old Church which is contained in the evidence here.

There are, it is true, points that relate to contingent matters in particular on the subject of the impostors who imprison and torture the Pope. But even there, if one is willing to really think about it, the logic of the True Faith pertains there much more than the facile skepticism of the "Freethinkers", those whom the Enemy blinds and makes use of with the greatest ease and cheek.

Let us also note that, taken as a whole, these "revelations" can be verified, and are in fact verified, from different and important sources. And, indeed, many good souls knew all this already, or at least, the essential part of it.

In the same way as, in fact this division between those who "believe in them" and those who "don't believe in them" is largely predetermined beforehand by the choice of each one opposite God.

In the final analysis, the best advice we can give to those who are sincerely seeking the truth, is that given in the text itself: Get down on your knees, and pray with humility, fervor and persistence, pray especially to the Holy Spirit.

We want to add just one thing: put yourself in the presence of God, with the same intensity as if you knew you were going to die in a few hours and be judged by Him. It is to those who refuse to take this view of Eternity as a fundamental precondition for seeing things clearly, that Our Lord gives the terrible lesson of the "Wicked Rich Man"; he saw clearly only when it was too late, irrevocably and cruelly too late, and all through his own fault.

And it is not we, but Our Lord who bitterly concludes His Lesson: "If they do not listen to Moses and the Prophets, they will be unbelieving still, though one should rise from the dead."


In the drama related in this work

April 25, 1977 - "Not even in the case of minor declarations do Those up there allow them to be false. Yet if anyone does not believe them, we are delighted about it (we, the demons)."

June 18, 1977 - "We (the demons) were hoping that this book might disappear before being successfully distributed. However, this wretched scrap paper ("Warnings from the Beyond") has grown even bigger. Alas! Only thanks to the will of Those up there. From the human viewpoint, this rag would not have been able to proceed."

July 13, 1977 - SHE (the Blessed Virgin) and the Holy Trinity ... make it known that it is sad that They have been forced to reveal so many things through the medium of demons, because they were not believed when they came from the mouths of privileged souls."


The Blessed Virgin to sister Josefa Menendez, the messenger of the Heart of Jesus:

"My daughter, I wish to give you a lesson of great importance: the demon is like a wild dog, but he is chained, which means he has only limited freedom. He can therefore only seize and devour his prey when it comes near him; and in order to lay hold of it, his usual tactic is to transform himself into a lamb. The soul does not realize this, comes gradually nearer and discovers his malice only when it finds itself within striking distance. When he seems to be a long way away, do not cease to watch out for yourself, my daughter; his movement is silent and stealthy in order to pass unnoticed."


The priests whose names are listed below, testify that, based on their personal knowledge of this case of possession, they are firmly convinced of the authenticity of the revelations made by the demons, by order of the Blessed Virgin:

Abbot Albert d'Arx, Nieder-Buchsiten,

Abbot Arnold Egli, Ramiswil,

Abbot Ernest Fischer, missionary, Gossau,

Reverend Father Pius Gervasi, o.s.b., Disentis,

Abbot Karl Holdener, retired, Ried.

Reverend Father Gregoire Meyer, Trimbach,

Reverend Father Robert Rinderer, e.p.p.s., Auw,

Abbot Louis Veillard, retired, Cerneux-Pequignot.

NOTE (French edition).

The eight priests or religious named above are all of Swiss nationality, except Father Fischer, who is a German: they all took part in the exorcisms, except Father Gregoire Meyer, who was at one time Spiritual Director for the possessed woman, and therefore knows her well.

Two other priests, of French nationality, have also taken part in the exorcisms.


Some of the shepherds of the Church who ought to be protectors of the Faith and of the Truth are that no longer. That is why the Blessed Virgin Mary forces Satan -the father of lies - to tell the truth and to teach the pure doctrine of the Church, even while he fulminates against these Warnings. It is a question of waking the shepherds up and bringing about the triumph of the Immaculate Heart of Mary, the Mother of the Holy Church.

It must be understood that all these communications should be compared with the authentic doctrine of the Church and with its present situation. But it is certain, here and now, that the contents of this book show the way towards a profound renewal of the Church.

Reverend Father Arnold Renz.


The "Warnings from the Beyond": nothing extraordinary, yet everything is extraordinarily clear. Nothing has changed in Catholic Doctrine. Hell exists ... and how! Demons, under compulsion by the Virgin Mary, have put forward a despairing description of it.

The Church can change, can adapt itself in its non-essential points, as it has always done throughout history. But its message, its doctrine, its 'dogma' concerning' the Sacrifice of the Mass, remain complete and unchanging. Woe to whoever takes advantage of our eccentric times to preach a different Gospel from that which was stamped by the Blood of Jesus, Christ on the Cross.

After the Holy Trinity, the Virgin Mary is the Great Personage of Heaven and Earth. Anyone who can imagine that in our days a truly Catholic Pastorate can go without her help ... is already set on the road which leads to the loss of the Catholic Faith. Nothing is more humble than the Virgin Mary, nothing is more immense.

Who is it saying these things, who is preaching so well? It is Judas Iscariot; it is demons, furious at being forced to wake our shepherds up, by order of the sublime Shepherdess of the Church, the Virgin Mary!

In all this, what is happening to the Pope? Paul VI is a new "Man of Sorrows", a man for whom every Catholic should have compassion - for a mystery surrounds this apparently disastrous Pontificate. But, as you read ... you will understand that this Vicar of Jesus Christ has not yet finished being spoken about.

A book to think about, a book to be read, an unforgettable book. Hell is spitting out the truth. It is a miracle from God.

December 24, 1977

(ADDITIONAL NOTE: Pope Paul VI is no longer with us, but surely this book may be regarded as being a posthumous vindication for this holy and suffering martyr.)


I. The revelations which are the subject of this work have been collected and published:

by Bonaventure Meyer, for the German language edition, for the "Marianisches Schriftenwerk" - 4632 Trimbach (Switzerland) under the title: "Mahnung aus dem Jenseits uber die Kirche in unserer Zeit", with the sub-title: "Textliche Dokumentation der Aussagen von Dämonen beim Exorzismus"
by Jean Marty, for the French language edition, accompanied by original notes, under the auspices of the Association "Tout Restaurer dans le Christ" with the title "Avertissements de l'Au-delà à l'Eglise contemporaine", sub-titled "Aveux de L' Enfer."
II. This "Beyond" - which is beyond the visible world and is, therefore, the invisible world - is also and, most importantly, an "Above": above the perceptible world. For it consists of purely spiritual beings: Angels and Demons, who are pure spirits.

This invisible Beyond - which is not self-evident because those who belong to it need intermediary bodies or materials: men, animals, plants, elements ... to be made perceptible - is still perfectly real or living. We are going to see the truth of that all through these pages.

Here, the actors in this drama are demons - fallen angels, angelic demons therefore; but there are also human demons present in the case, fur example Judas Iscariot.

III. SIMPLE OPINION It was during the third reading of these Warnings, while reflecting and praying about them - always with pen in hand, as a supplementary aid for reflection - that we began to discover the meat in them and to assimilate their substance. And yet, God knows whether, for almost ten years, the announcements and information from the Beyond were becoming familiar to us as a preparation for this work-sailing by in the midst of reefs of ancient prophecies and shoals of modern prophecies.

But the Word of God, even transmitted through private prophecies, once perceived, lets itself be integrated into our life only after we have given our complete attention to it.


N.B. 1 - The number of exorcists present during the exorcisms varies from two to six. The exorcisms are still going on.

N.B. 2 - During the exorcisms - particularly lively as you will see -there are always people praying in a chapel before the Most Blessed Sacrament.

N.B. 3 - "We have invited the Swiss Bishops to be present during the Exorcisms. No favorable response has been received." (Bonaventure Meyer)

N.B. 4 - A copy of a film of the exorcisms carried out on January 23, 1978, has been sent to the Swiss Bishops.


N.B. 1 - All the notes at the bottom of the pages are proper to the French edition.

N.B. 2 - The abbreviated expression: "In the name ...!", used very frequently in the book, recalls that the Exorcist has been constantly obliged, in order to compel the Demon to tell the truth, to give him the command to do so: "In the name of the Most Holy Trinity, Father, Son and Holy Spirit" followed by many other invocations (see Part One). The constant repetition of these adjurations is not justified in the text, which would have become too tedious (see the explanatory note of Father Renz, on this same topic)


The demons will leave the possessed woman when the imprimatur is obtained. Indeed, Beelzebub declared in the course of the exorcism of November 7, 1977: "We will not have to leave before you get the imprimatur. We will not be compelled to."

Which seems to signify that the demoniacal revelations about the tragic situation of the Church will continue - and will be made public -until the imprimatur is obtained. To date (1978, the date of the French edition), the imprimatur has not been obtained, either for the German or for the French editions.


Never in the course of the history of the Church, have the truths of the Faith been placed in question by its own members, nor been so shaky in the minds of the faithful, as in our day. We are living the self-destruction of the Church by its own members, which Pope Paul lamented earlier in Holy Week 1969.

The Catholic doctrine about the Holy Angels and the Devil has also been plunged into the fiery furnace of the forge of Truth, and has become for many a red-hot poker. The burning character and the reality of the questions which are connected with this topic are testified to, on the one hand, by the great increase on the world book market of literature concerning the Holy Angels and the Devil; on the other hand, through such phenomena as the new cult of Satan in the United States, and the world-wide success of the film, "The Exorcist".

At the same time, while Catholic professors of Theology are proclaiming the "death of the devil" and the whole ecclesiastic Institution is taking on a diabolical character in all sorts of ways, the opinion is spreading, even into the liberal papers of the USA, that "the devil is no more than the product of a primitive superstition."

In the seven volume dogmatique "Mysterium Salutis", the work of Swiss Theologians J. Feiner and M. Lohrer, M. Speman first deals with some preliminary questions on angelology and demonology.

The author endeavors to build on biblical and dogmatic foundations with human experience. He observes: "The existence and activity of Satan can be perceived, or at least recognized, better today, in a time when evil, violence and inhumanity have acquired a public legitimacy as never before; in a time when in depth psychology teaches that realities cannot be eliminated or made inoperative, by simply declaring, in the name of rationalist reasoning, that they do not exist."

The Roman Catechism teaches, and the Second Vatican Council confirms, that the Church draws revealed Truth from two sources: Holy Scripture and oral Tradition. The Church, through its Magisterium, has the authority to declare the truths of Faith obligatory for all the faithful. Public revelation ceased with the death of the last of the Apostles.

Thus we have a clearly defined treasury of Faith, the "depositum fidei". The Church must transmit this treasury of Faith, intact, to all generations. In that consists the role and the duty of Tradition in the Church. In the framework of this public Revelation, the Church recognizes and ratifies the existence of private revelations, above all those that have a general interest for the Church. "Private revelations, says theologian Karl Rahner, are not a luxury for the Church, but a necessity indicating to her how to act in an historically determined situation."

On the basis of this information, it has seemed at least useful, if not necessary, to reproduce at the beginning of these revelations resulting from the exorcism, the most recent teachings of Paul VI on the existence and activity of demons; then an interview with His Eminence, Cardinal Joseph Hoeffner of Cologne, on the occasion of an actual case of possession; and after that to show the parallelism between the visions of the stigmatic Catherine Emmerich and the present crisis of the Church.


(At the General Audience of November 15,1972) What are the most important needs of the Church today? Do not be astonished by our reply, which you could find simplistic, or even superstitious or unreal. One of its greatest needs is to defend itself against this evil that we call the demon.

Before giving details of our thinking, we invite you to consider, within a perspective of faith, human life, the immense panorama of which we can henceforth uncover and examine in depth. This tableau whose whole reality we are to contemplate is, indeed, very beautiful. It is the tableau of creation, of God's work, the substantial beauty of which, being an exterior reflection of His Wisdom and Power, He Himself has admired.

So it is with much interest that we look at this tableau of the dramatic history of humanity, from which emerges the story of Christ's Redemption, of our salvation, with its marvelous treasures of revelation, prophecy and sanctity, of life elevated to a supernatural plane, of eternal promises. (Cf. Eph. 1,10)

If we know how to look at this picture properly, we cannot fail to be amazed. (Cf. St. Augustine, "Soliloquies")

Everything has a meaning, everything has a purpose, an order; everything indicates a transcending presence, a thought, a life, and finally, a love of such a kind that the universe, through what it is and through what it is not, is presented to us as a rapturous and intoxicating preparation for something still more beautiful and still more perfect. (Cf. 1 Cor. 2,9; 13,12; Rom. 8. 19-23)

The Christian vision of the cosmos and of life is therefore triumphantly optimistic. This vision justifies our joy and our understanding of living; in celebrating the Glory of God, we sing of our happiness (Cf. the "Gloria" of the Mass)

But is this vision complete? Is it correct? Are we insensible to the deficiencies which exist in the world, to the things which are out of harmony in our existence - to suffering, death, wickedness, cruelty, sin - in short, to evil? Do we not see all the evil which exists in the world, especially moral evil - that is, evil which is committed simultaneously, although by varying degrees, against man and against God? Is this not a sad spectacle, an inexplicable mystery?

And we, the disciples of the Word, we who extol good, we the believers - are we no longer sensitive to, no longer troubled by the sight and the experience of evil? We find it in the realm of nature, where so many of its manifestations seem to us to proclaim a disorder; we find it among men, where we see weakness, fragility, suffering, death and even worse; we are in the presence of two opposing laws: the one which would wish for good, the other which tends towards evil. Saint Paul has shown clearly the humbling evidence of this torment in order to show the necessity of, the good fortune of, the grace which saves us - this means of the salvation brought by Christ. (Cf. Rom. 7) In the past, the pagan poet, Ovid, wrote of this conflict in the heart of man: "Video meliora proboque, deteriora sequor." ("I see what is good and I am in agreement with it, but I do what is evil" (Met. 7, 19)

We find sin, the corruption of human liberty and the fundamental cause of death, because it is a separation from God, the Source of life (Rom. 5,12); sin, the occasion and the effect of the intervention within us and in our world, of a dark and hostile agent, the Demon. Evil is not just a deficiency, it is the fact of a living, spiritual being, corrupt and corrupting. A terrible, mysterious and dangerous reality.

Those who refuse to acknowledge his existence, or who attribute him with an autonomous beginning, not having had his origin in God as did all creation, are deviating from the teaching of the Bible and of the Church; as also are those who explain him as a pseudo-reality, an invention of the mind to personify the unknown causes of our evils.

The problem of evil, complex and preposterous for our unilaterally rational minds, becomes obsessive. It constitutes the greatest difficulty for our religious conception of the cosmos. Saint Augustine who suffered from it for many years, knew this well: "I was searching to find the source of evil, but I could find no explanation." ("Confessions" VII 5,7,11 etc.)

Hence the importance of the awareness of evil, in order to be able to see the world, life, and salvation, in a correct Christian perspective. Who does not recall in the Gospel, that chapter so heavy with meaning, about the triple temptation of Christ at the beginning of His public life: or the numerous accounts where the Lord meets the demon, and features him in His teachings (for example. Matt 12, 43)? And how can we forget that three times Christ calls His enemy, the Demon: "Prince of this world" (John 12,31; 14,30; 16,11).

The reality of this baleful presence is emphasized in very numerous passages of the New Testament. Saint Paul calls him "the God of this world" (2 Cor. 4,4); and he warns us that we Christians have to struggle against the powers of darkness, having not one such demon, but a redoubtable plurality of demons confronting us: Put on the armor of God, so you will be able to withstand the maneuvers of the devil. It is not man who is our opponent, but Principalities, Powers, Dominations from this world of darkness, Spirits of Evil who are widely distributed in the atmosphere. (See Eph. 6, 12-13)

Many passages from the Gospel show us that it is not a question of just one, but of numerous demons. (Luke 11.21; Mark 5.9) One of them however, is the principal one. This is Satan, who wants to become the Adversary, the Enemy; and with him there are many others, who are all creatures of God, but they are fallen creatures who rebelled and were damned. We know very little indeed about this whole mysterious world, thrown into confusion in an almost painful drama.

We do, however, know many things about this diabolical world which concern our life and the whole history of humanity. The demon was the cause of humanity's first misfortune. He was the insidious and deadly tempter, the instigator of the first sin -original sin (Gen. 3 - Sag. 1,24).

Since the fall of Adam, the Demon has acquired a certain dominion over man from which only the Redemption of Christ can deliver us. And this story is still going on. Let us call to mind the Baptismal exorcisms and the frequent references in Holy Scripture and the Liturgy to the aggressive and oppressive "power of darkness". (Cf. Luke 22, 53 - Col. 1,13) he is the enemy. Number One, the tempter par excellence.

We know, therefore, that this dark and troublesome being truly exists and that he is always at work with a treacherous guile. He is the occult enemy who sows error and misfortune into the human story. Let us not forget the very enlightening parable about the good grain and the cockle; it summarizes and explains the illogic that seems to govern our inconsistencies: "It is an enemy who has done that" (Matt, 13,28).

Christ describes him as one who "from the first was a murderer ... the father of lies" (Cf. John 8, 44-45). Insidiously, he threatens the moral equilibrium of man. He is the perfidious and wily seducer who knows how to infiltrate into us through our senses, our imagination, our concupiscence, Utopian logic and socially disordered contacts; to introduce into our actions deviations which are so harmful, but on the surface appear to be in keeping with our physical or psychic make-up, or with our instinctive and profound aspirations.

Concerning the demon and the influence which he can exert over individuals, communities, whole societies, or over events, a very important section of Catholic doctrine in which very little interest's shown today, should be studied anew. Some people think they can find sufficient information in the study of psychoanalysis and psychiatry, in the experiences of spiritualism which today, unhappily, is very widespread in certain countries. There is a fear of falling again into the old Manichean theories or into fatal, fantastic or superstitious deviations.

Today, one prefers to display a strong, unprejudiced, positivist mind which then makes one free to put one's faith gratuitously in so many magic or popular fads; or worse to deliver one's soul - a baptized soul which has so many times been visited by the Eucharistic Presence and which is the dwelling-place of the Holy Spirit -to sensual and licentious experiences, to experiences poisoned by drugs, or to the ideological seductions of fashionable errors. These are, moreover, the cracks through which the Evil One can easily insinuate himself to alter the spirit of man.

Certainly, all sin is not attributable directly to the action of the devil. But it is none the less true that he who does not watch himself sufficiently closely (Cf. Matt. 12-45 - Eph. 6.11) exposes himself to the influence of "the mystery of iniquity" of which Saint Paul speaks (2 Thess. 2. 3-12) and compromises his salvation.

Our teaching becomes uncertain obscured as it is by the darkness which surrounds the Demon.

But two questions legitimately call for our curiosity, aroused by the certainly of his multiple existence. Are there signs, and . what are they, of the presence of the devil's actions? What are the means of defending ourselves against such an insidious danger? The reply to the first question requires a great deal of prudence, even if the signs of the Evil One seem sometimes to be obvious. We could presuppose his sinister intervention there, where God is denied in a radical, subtle and preposterous way; there, where hypocritical lies are affirmed vigorously in opposition to evident truth; there, where love is suffocated by a cold and cruel selfishness; there, where the name of Christ is the object of a premeditated and wild hatred (Cf. 1 Cor. 16,22; 12,3); there, where the spirit of the Gospel is distorted and belied by what is being done; there where it is asserted that despair is the only outlook, etc.

But here we have a matter for diagnosis that is too vast and too difficult so that, for the moment, we do not venture to go into it deeply and establish the whole truth about it. However, it is not devoid of dramatic interest for everyone. Modern literature has, indeed, devoted famous pages to the subject. The problem of evil remains, for the human mind, one of the most important and most permanent, even after the victorious answer to it given by Jesus Christ: "We can be sure, writes Saint John the Evangelist, that we are God's children, though the whole world about us lies in the power of evil" (1 John 5.19)

The other question is: What is the defense, what remedy to oppose the action of the Demon? The reply is easier to formulate, even if it remains difficult to put into practice. We could say -everything which defends us from sin protects us, by the same effect, from the invisible Enemy. Grace is the decisive defense. Innocence has the appearance of force. And everyone remembers how the apostolic teaching took the arms of a soldier as a symbol of the virtues which can render the Christian invincible (Cf. Rom. 13.12; Eph. 6, 11, 14, 17; 1 Thess. 5.8). The Christian must be militant, vigilant and strong. Sometimes he must practice a special asceticism to banish certain attacks of the devil. Jesus teaches us and demonstrates the effectiveness of prayer and fasting (Mark 9,29). And Saint Paul suggests the guideline, we should follow: "Do not allow yourself to be conquered by evil, but conquer evil with good." (Rom. 12,21; and Matt. 13.29)

Being thus aware of the adversity in which souls, the Church, the world, find themselves today, we should do our utmost to give meaning and effectiveness to the words of our principal prayer: "Our Father ... deliver us from Evil."


(From the visions of the Venerable Anne-Catherine Emmerich, as related to the Pilgrim, during the years 1819 and 1820)

"I saw St. Peter's. A great crowd of men were trying to pull it down whilst others constantly built it up again. Lines connected these men one with another and with others throughout the whole world. I was amazed at their perfect understanding. The demolishers, mostly apostates and members of the different sects, broke off whole pieces and worked according to rules and instructions. They wore white aprons bound with blue ribbon. In them were pockets and they had trowels stuck in their belts. The costumes of the others were various.

"There were among the demolishers distinguished men wearing uniforms and crosses. They did not work themselves, but they marked out on the wall with a trowel where and how it should be torn down. To my horror, I saw among them Catholic priests.

"Whenever the workmen did not know how to go on, they went to a certain one in their party. He had a large book, which seemed to contain the whole plan of the building and the way to destroy it. They marked out exactly with a trowel the parts to be attacked, and they soon came down. They worked quietly and confidently, but slyly, furtively and warily.

"I saw the Pope praying, surrounded by false friends who often did the very opposite to what he ordered, and I saw a little black fellow (a laic) laboring actively against the Church.

"Whilst it was thus being pulled down on one side, it was rebuilt on the other, but not very zealously. I saw many of the clergy whom I knew. The Vicar-General gives me great joy. He went to and fro, coolly giving orders for the repairing of the injured parts. I saw my confessor dragging a huge stone by a roundabout way.

"I saw others carelessly saying their breviary and, now and then, bringing a little stone under their cloak or giving it to another as something very rare. They seemed to have neither confidence nor earnestness nor method. They hardly knew what was going on. It was lamentable...."

From the beginning of August to the end of October 1820, Anne-Catherine devoted herself to prayers and supplications for the Holy Father, which were brought about by a comprehensive vision:

"I see new martyrs, not of the present but of the future, though even now they are oppressed.

"I saw the secret society undermining the great church (St. Peter's) and near them a horrible beast that rose out of the sea. It had a tail like a fish, claws like a lion, and numberless heads that lay like a crown around one large head; its jaws were large and red, its body spotted like a tiger. It was very familiar with the demolishers lying near them whilst they worked, and again, concealing itself in a cave.

"Here and there throughout the whole world I saw many good, pious people, especially ecclesiastics, harassed, imprisoned and oppressed, and I felt that at some future day, they would be martyred.

"When the church was well-nigh overturned, the choir and altar alone remaining untouched, I saw the demolishers thronging into it accompanied by the beast. But they encountered a tall, majestic female who seemed to be with child for she walked very slowly. The wretches were filled with affright on seeing her and the beast lay paralyzed, furiously darting its head towards her, as if to devour her; but she turned and fell prostrate on her face. Then I saw the beast fleeing to the sea, the enemy hurrying off in disorder, and immense circles of combatants surrounding the church, some on the earth, others high in the air..."

On August 10, she relates: "I see the Holy Father in great distress. He lives in another palace and receives only a few to his presence. If the wicked party knew their own great strength, they would even now have made an attack. I fear the Holy Father will suffer many tribulations before his death, for I see the black counterfeit church gaining ground, I see its fatal influence on the public. The distress of the Holy Father and of the Church is really so great that one ought to pray to God day and night. I have been told to pray much for the Church and the Pope...

"Last night I was taken to Rome where the Holy Father, plunged in affliction, is still concealed in order to elude dangerous exigencies. He is very feeble, quite worn out by distress, anxiety and prayer. His chief reason for lying concealed is because he can trust so few. But he has by him a very simple-hearted, pious old priest, his true friend, whom his enemies on account of his simplicity think it not worthwhile to remove. Now, this good old priest is full of God's grace. He sees, he remarks many things, which he faithfully communicates to the Holy Father. More than once I have had to point out to him in prayer traitors and evil-minded men among the Pope's high, confidential officers, that he might give him notice of them. In this way, he has been warned against one who was all-influential up to the present; but who will be so no more. The Pope is so feeble that he can no longer walk alone.

October 1: "The Church," she groaned, "is in great danger. I must ask every one who comes to see me to say an "Our Father" for that intention. We must pray that the Pope may not leave Rome, for unheard-of evils would result from such a step. We must pray the Holy Ghost to enlighten him.

October 4: "Last night I had a vision of the Pope. I saw Saint Francis carrying the church, and the basilica of Saint Peter borne on the shoulders of a little man who had something of the Jew in his countenance.' It looked very perilous.

"Mary stood on the north side of the church with her mantle extended over it. The little man was almost bent double. He is, as yet, a laic. I know who he is. The twelve men whom I always see as the twelve new Apostles ought to have helped him, but they arrived too late; however, just as he was about to fall, they all ran up with myriads of angels to his assistance. It was only the pavement and the back part of the church, for all the rest had been demolished by the secret society helped by the servants of the church themselves. They bore it to another place, and it seemed as if rows of palaces fell before it like fields of wheat in harvest time.

"When I saw Saint Peter's in this ruinous state and so many ecclesiastics laboring, though secretly, at its destruction, I was so overcome that I cried earnestly to Jesus for mercy. Then I saw my Heavenly Spouse before me under the form of a youth. He spoke to me for a long time. He told me that this translation of Saint Peter's signified that the Church would apparently fall to total ruin: but that, resting on these supports, she would be raised up again. Even if there should remain but one Catholic Christian, the Church would again triumph since its foundations were not cast in the intellect or councils of men. She had never yet been without members praying and suffering for her."

"I was also told that very few Christians, in the true sense of the term, are to be found nowadays ... I am greatly afflicted at what I saw.

October 7: "As I went through Rome with Frances and the (other) Saint, we saw a great palace enveloped in flames (the Vatican). I was in dread lest the inmates would be consumed, for no one tried to extinguish the fire; but when we drew near, it suddenly ceased and left the building black and scorched. After passing through numerous magnificent apartments, we reached that of the Pope. We found him sitting in the dark asleep in a large armchair. He was very sick and weak, no longer able to walk.

"I see the Church alone, forsaken by all and around her strife, misery, hatred, treason, resentment, total blindness.

October 10: "I saw Saint Peter's utterly demolished, all except the choir and main altar. Saint Michael girt and armed, descended into the church and with his sword repulsed several bad pastors who were trying to enter.

"Soon the whole front of the church was down; the sanctuary alone stood. Then I saw a most majestic lady floating, over the great square before the church. Her wide mantle fell over her arms as she arose gently on high, until she stood on the cupola and spread it over all the church like golden rays.

"The destroyers were taking a short repose, and when they returned they could in no way approach the square covered by the mantle. On the opposite side, the repairs progressed with incredible activity. There came men, old, crippled, long-forgotten, followed by vigorous young people, men, women, children, ecclesiastic and lay, and the edifice was soon restored.

"Then I saw a new Pope coming in procession, younger and far sterner looking than his predecessor. He was received with pomp. He appeared about to consecrate the church. But I heard a voice proclaiming that it was unnecessary, as the Blessed Sacrament had not been disturbed.

"The same voice said that they should solemnly celebrate a double feast, a universal jubilee and the restoration of the church. The Pope, before the feast began, instructed his officers to drive out from the assembled faithful a crowd of the clergy both high and low, scolding and grumbling. Then the Holy Father took into his service others, ecclesiastic and lay. Now commenced the grand solemnity of Saint Peter's.

December 30: "Again I saw Saint Peter's with its lofty cupola on whose top stood Michael shining with light. He wore a blood-red robe, a great banner in his hand. A desperate struggle was going on below - green and blue combatants against white, and over the latter, who seemed to be worsted, appeared a fiery red sword. None knew why they fought. The church was all red like the angel, and I was told that it would be bathed in blood. The longer the combat lasted, the paler grew the color of the church, the more transparent it became."

"Then the angel descended and approached the white troops. I saw him several times in front of them. Their courage was wonderfully aroused, they knew not why or how, and the angel struck right and left among the enemy who fled in all directions. Then the fiery sword over the victorious whites disappeared. During the engagement the enemy's troops kept constantly deserting to the other side; once they went in great numbers."

"Numbers of Saints hovered in the air over the combatants, pointing out what was to be done, making signs with the hand, etc., all different, but impelled by one spirit."

"When the angel had descended, I beheld above him a great shining cross in the heavens. On it hung the Savior from Whose Wounds shot brilliant rays over the whole earth. Those glorious Wounds were red like resplendent doorways, their center golden-yellow, like the sun."

"He wore no Crown, of Thorns, but from all the Wounds of His Head stream rays. Those from His Hands, Feet and Side were fine as hair and shone with rainbow colors; sometimes they all united and fell upon villages, cities and houses throughout the world. I saw them here and there, far and near, falling upon the dying, and the soul entering by the colored rays into the Savior’s Wounds. The rays from the Side spread over the Church like a mighty current lighting up every part of it, and I saw that the greater number of souls enter into the Lord by these glittering streams."

"I saw also a shining red heart floating in the air. From one side a current of white light to the Wound of the Sacred Side, and from the other a second current fell upon the Church in many regions; its rays attracted numerous souls who, by the Heart and the current of light, entered into the Side of Jesus. I was told that this was the Heart of Mary."

"When the combat on earth was over, the church and the angel became bright and shining, and the latter disappeared; the cross also vanished and in its place stood a tall, resplendent lady extending over it her mantle of golden rays. There was a reconciliation going on inside, and acts of humility were being made."

"I saw bishops and pastors approaching one another and exchanging books. The various sects recognized the Church by her miraculous victory and the pure light of revelation they had seen beaming upon her. This light sprang from the spray of the fountain gushing from the Prophet Mountain."

"When I saw this reunion, I felt that the Kingdom of God was near.. I perceived a new splendor, a higher life in all nature, and a holy emotion in all mankind as at the time of the Savior’s birth. I felt so sensibly the approach of the Kingdom of God that I was forced to run to meet it uttering cries of joy.


Heaven forces the demons to speak, against their will, about the Church and its present situation, and to do so in such a way that their statements run counter to their reign and favour the reign of Christ.

In their rage, the infernal spirits most of the time avoid naming Mary, the Most Blessed Virgin Mother of God; they call her: "that Woman up there". They do not say "Mary wishes it", but "she wishes it", "She forces me", "She makes us say..."

In the same way, they dodge all around the name of Jesus and of God. Most of the time, they emphasize their words by an upwards gesture of the possessed woman's finger.

When the demons demand prayers - for example, when they say that such and such a prayer must be said before they speak, it is clear that this demand is not resultant from the wishes of Hell, but from those of Heaven which expressed them through the medium of the demons.

It should be kept in mind that, as the revelations were being made through the mouth of the possessed woman, she was often violently tormented - by difficulty in breathing, gnawing pains, cardiac troubles and choking fits. Hence the often disjointed character of the sentences.

As this publication is in opposition to Hell, the demons often refused to continue speaking. As well as this, they were continually making various objections-grumbling, shouting or sneering. A large number of these interruptions, particularly in the second part, have been omitted for reasons of brevity and simplification. But taken as a whole, the battle was often harder and longer than the reader can possibly imagine.

This must be borne in mind so that one does not go away with the impression that these revelations, so important for the Church, have been obtained easily.


In his book, Jean Marty says Beelzebub was from the choir of Archangels. Unless by this term he means just high angel, I do not believe he is correct. In the exorcism in Earling, Iowa in 1928, Beelzebub admitted he was from the Seraphic choir, which certainly makes sense if as he says in "Warnings" he was second only to Lucifer amongst the angels prior to the Fall.

The order of the Angelic choirs as printed on the first page of this work is that revealed by St. Michael the Archangel himself to Antonia d' Astonac and is the order found in the St. Michael Chaplet. This Chaplet was approved by Pope Pius IX on August 8, 1851 and was highly indulgenced by him.

Further confirmation that this is the correct order of the angelic choirs is found in the revelations of the German mystic, Magdalene of the Cross, in this century.

However, this is not universally believed and Donald Attwater's Catholic dictionary has a slightly different order. It appears that this latter order is what Jean Marty has used in his book.

Thus in this order, the Principalities are the 5th choir, but in the Angelic Chaplet, they are the 7th choir.

When we talk of St. Michael the Archangel, does this mean just high angel or is he from the choir of Archangels. From the revelations of Magdalene of the Cross, it appears he is from the choir of Archangels, the eighth choir.

From the Mystical City of God of Mary of Agreda, it is apparent that the good angels at the time of the Battle in Heaven gained varying degrees of merit according to how they behaved at that time. St. Michael, referred to by Beelzebub in "Warnings" as a little unimportant angel they had paid little attention to, so distinguished himself that God elevated him above all the Superior Choirs and made him chief angel, Prince of the Heavenly host. Is this so surprising when we consider Our Lady, a human being of a nature inferior to the lowest angel, has been placed way above the highest Angels in Heaven.

Thus it can be seen, that one's definitive place in Heaven, both for Angels and men, does not depend on "the accidents of birth", but on the use one makes of what one has, the degree of love of God and conformity with the Divine will. Thus St. John Vianney - a dunce at school - can end up in Heaven, one of the greatest saints, and St. Michael from a lower choir of Angels becomes the Chief. It is worth recalling here the words of Christ that some of the first shall be last and some of the last first.


Note by A.C. Marystone.

In the New Testament, the fallen angel, Beelzebub, is mentioned in Matt. 10:25, Matt. 12:24-27, Mark 3:22, and Luke 11:15-18. In Matt. 12:24, Beelzebub is called "the prince of devils."

In the Old Testament, Beelzebub is mentioned in II Kings, where he is called "the god (or lord) of Ekron". A magnificent temple to Beelzebub was erected in the Philistine city of Ekron; and during the time of Elijah (9th cenutry BC:), King Ahaziah of Israel sent his emissaries to consult this false god. Ahaziah himself was on his way to the shrine of Beelzebub when Elijah intercepted him, demanding to know if Israel was without a God such that he consulted the false god of Ekron.

The name "Beelzebub" (Hebrew "Baal-zebub") means "Lord (or god) of the flying ones (or flies)". This name may be a Hebrew alteration of the Canaanite name, "Baal-zebul", which means "Exalted Baal" or "Lord of the high place." Baal-zebub (or Baal-sebul) reappears in the New Testament as "the prince of devils".

From the Bible alone, one does not know if Beelzebub, "the prince of devils", is the same as Lucifer. Thanks to the Swiss revelations, however, we now know that Beelzebub and Lucifer are two different devils. We also know that Beelzebub is the second ruling devil in Hell, having power immediately after Lucifer.

Actually, these things are not entirely new. In the famous exorcism at Earling, Iowa, in 1928, almost the same facts are indicated. That exorcism is described in the booklet, Begone Satan! (Published by Tan Books, Box 424, Rockford, Illinois 61105). The following citations are taken from this booklet:

"When Satan was asked in the Name of Jesus, the crucified Savior, whether there were more spirits involved in the possession of the woman, he did not feign in the least, but boastfully admitted that there were a number of them present. As soon as the name of Jesus was mentioned, he began through the woman to foam and howl like a wild raving animal."

"This ugly bellowing and howling took place every day and at times it lasted for hours. At other times, it sounded as though a horde of lions and hyenas were let loose, then again as the mewing of cats, the bellowing of cattle and the barking of dogs. A complete uproar of different animal noises would also resound. This was at first so taxing on the nerves of those present that the 12 nuns were forced to take turns at assisting in order to save themselves and to have the necessary strength to continue facing the siege."

The exorcist: "In the name of Jesus and His Most Blessed Mother, Mary the Immaculate, who crushed the head of the Serpent, tell me the truth. Who is the leader or prince among you? What is your name?

Devil, barking like the hound of Hell: "Beelzebub".

Exorcist: "You call yourself Beelzebub. Are you not Lucifer, the prince of devils?"

Devil: "No, not the prince, the chieftain, but one of the leaders."

Exorcist: "You were therefore not a human being, but you are one of the fallen angels, who with selfish pride wanted to be like unto God?"

Devil, with grinning teeth: "Yes, that is so. Ha, how we hate Him!"

Exorcist: "Why do you call yourself Beelzebub if you are not the prince of the devils?"

Devil: "Enough, my name is Beelzebub."

Exorcist: "From the point of influence and dignity, you must rank near Lucifer, or do you hail from the lower choir of angels?"

Devil: "I once belonged to the seraphic choir."

Exorcist: "What would you do, if God made it possible for you to atone for your injustice to Him?"

Devil, sneering: "Are you a competent theologian?"

Exorcist: "How long have you been torturing this poor woman?"

Devil: "Since her fourteenth year."

Exorcist: "How dared you enter into that innocent girl and torture her like that?"

Devil, sneering: "Ha, did not her own father curse us into her?"

Exorcist: "But why did you, Beelzebub, alone take possession of her? Who gave you that permission?"

Devil: "Don't talk so foolishly. Don't I have to render obedience to Satan?"

Exorcist: "Then you are here at the direction and command of Lucifer?"

Devil: "Well, how could it be otherwise?"

"Let it be noted, too, that Father Theophilus addressed the devil in English, German, and again in Latin. And the devil, Beelzebub, and all the other devils, replied correctly in the very same tongues in which they were addressed. Apparently they would have understood any language spoken today and would have answered in it ... "

"Father Theophilus indeed was anxious to know why the father had cursed his own daughter. But he only received a curt uncivil reply: "You can ask him. Leave me in peace for once."

Exorcist: "Is then the father of the woman also present as one of the devils? Since when?

Devil: "What a foolish question. He has been with us ever since he was damned." A terrible, sneering laughter followed, full of malicious joy.

Exorcist: "Then I solemnly command in the name of the Crucified Savior of Nazareth that you present the father of this woman and that he give me answer!"

"A deep rough voice announced itself, which had already been noticed alongside the voice of Beelzebub."

Exorcist: "Are you the unfortunate father who has cursed his own child?"

With a defiant roar: "No!"

"Who are you then?"

"I am Judas." "What, Judas! Are you Judas Iscariot, the former Apostle?"

Thereupon followed a horrible, woefully prolonged: "Y-e-s, I am the one."

This was howled in the deepest bass voice. It set the whole room a-quivering so that out of pure fright and horror the pastor and some of the nuns ran out. Then followed a disgusting exhibition of spitting and vomiting as if Judas were intending to spit at his Lord and Master with all his might, or as if he had in mind to unloose his inner waste and filth upon Him (the exorcist had a consecrated Host in a pyx on his breast).

Finally Judas was asked: "What business have you here?"

"To bring her to despair, so that she will commit suicide and hang herself! She must get the rope, she must go to Hell!"

"Is it then a fact that everyone that commits suicide goes to Hell?"

"Rather not."

"Why not?"

"Ha, we devils are the ones that urge them to commit suicide, to hang themselves, just as I did myself."

When the prayer of exorcism was renewed, the demon Jacob made his appearance with a healthy, manly voice. As in the case of Judas, one could detect at once that he had been a human being.

"Which Jacob are you?" asked the exorcist.

"The father of the possessed girl."

Later developments disclosed the fact that he had led a frightfully coarse and brutal life, a passionately unchaste and debased life. He now admitted that he had repeatedly tried to force his own daughter to commit incest with him. But she had firmly resisted him. Therefore he had cursed her and wished inhumanly that the devils would enter into her and entice her to commit every possible sin against chastity, thereby ruining her, body and soul...

The reader would undoubtedly be misled if he were of the opinion that these questions and answers followed in regular order. It must be remembered that these battles and encounters with the devils extended over a number of days. At times the answers were interrupted by hours and hours of howling and yelling that could be brought into submission only by prolonged prayer and persistent exorcism. Often no further answers could be forced from the devils in any other way. Countless brats of devils also interrupted the process of exorcism by their disagreeable and almost unbearable interferences.

As a result of these disturbances, the woman's face became so distorted that no one could recognize her features. Then, too, her whole body became so horribly disfigured that the regular contour of her body- vanished. Her pale, death-like and emaciated head. often assuming the size of an inverted water pitcher, became as red as glowing embers. Her eyes protruded out of their sockets, her lips swelled up to proportions equaling the size of hands, and her thin emaciated body was bloated to such enormous size that the pastor and some of the Sisters drew back in fright, thinking that the woman would be torn to pieces and burst asunder. At times her abdominal region and extremities became as hard as iron and stone. In such instances the weight of her body pressed into the iron bedstead so that the iron rods of the bed bent to the floor ...

It has been intimated above that out of the voices coming from the possessed woman, four different ones could be very clearly distinguished. They announced themselves as Beelzebub, Judas Iscariot, Jacob, the father of the possessed woman, and Mina, Jacob's concubine ... in addition, there were also a great number of other unclean spirits in her. Among these the so-called dumb devils and avenging spirits made themselves especially prominent. The number of silent devils was countless. Apparently they were from the lower classes, for they displayed no marks of strength or power. Their voices were rather a confusion of sounds from which no definite answers could be distinguished. There was no articulate speech, rather a pitiful moaning and subdued howling ... It seems as though they came and left in hordes ... The avenging spirits were wild and violent, of rough and ill-mannered character. They were filled with hatred and anger against all human beings. Their very presence suggested an ugly and disgusting attitude - a mixture of hatred and envy, meanness and revenge, deception and trickery. These were precisely the ones that threatened to make the pastor rue his consent to the exorcism...

It was very evident that the forces of Hell were under the direction of a high commander, who, like a general and field marshal, sent forth new recruits for battle whenever the veterans, in their exhausted condition, were forced to retire. What pitiful sighs and pleadings they sent forth. One could hear voices to this effect: "Oh, what we have to put up with here; it is just terrible, all that we have suffered." There were other voices that kept on urging their fellow-devils not to let up: "And how we will again have to suffer and cringe under him, how he will torture us again if we return without having accomplished our task." They clearly referred to Lucifer as the torturer...

Father Theophilus, basing his opinion on his numerous experiences with cases of possession, believes that the hour of the Antichrist is not far distant. Lucifer himself was present for about 14 days in the Earling case. With all the forces of Hell at his disposal, he tried his utmost to make this a test case. Once Father Theophilus saw Lucifer standing visibly before him for half an hour - a fiery being in his characteristically demoniac reality. He had a crown on his head and carried a fiery sword in his hand. Beelzebub stood alongside of him. During this time the whole room was filled with flames. Lucifer was cursing and blaspheming in a terrible rage: "If I could, I would have choked you long ago. If I only had my former powers, you would soon experience what I could do to you."

Through the powers of Christ, he had been deprived of his original might as even now through exorcism his influence was further diminished. Father Theophilus asked him one time: "What can you accomplish, you helpless Lucifer?" To which he replied: "What could you do, if you were bound as I am?"

At the very mention of St. Michael, Satan began to recoil. He was tortured by that part of the prayer which refers to the solemn petition addressed to St. Michael. He absolutely refused to listen to the statement that St. Michael, as leader of the faithful angels, cast Lucifer together with his legions into the very abyss of Hell. It was astounding how much he dreaded the prayer in honor of St. Michael commonly recited at the end of the Mass ...

A rather peculiar circumstance induced Pope Leo XIII to compose this powerful prayer. After celebrating Mass one day, he was in conference with the Cardinals. Suddenly he sank to the floor. A doctor was summoned and several came at once. There was no sign of any pulse-beating, the very life seemed to have ebbed away from the already weakened and aged body. Suddenly he recovered and said: "What a horrible picture I was permitted to see!" He saw what was going to happen In the future, the misleading powers and ravings of the devils against the Church in all countries. But St. Michael had appeared in the nick of time and cast Satan and his cohorts back into the abyss of Hell. Such was the occasion that caused Pope Leo XIII to have this prayer recited over the entire world at the end of the Mass...

... the poor (possessed) woman admitted during her periods of rest that she had visions of horrible battles between the good and evil spirits. Countless numbers of evil spirits continually arrived. Satan tried his utmost not to be outdone this time. The good angels came to assist at the exorcism. Many approached seated on white horses (Apoc. 19:15) and under the leadership of St. Michael, completely routed the infernal serpents and drove the demons back to the abyss of Hell...

On one occasion, when Father Theophilus insisted "that the devil should depart and return to Hell, the devil replied in a growling tone: "How can you banish me to Hell? I must be free to prepare the way for the Antichrist." And again he spoke out of the possessed woman: "We know a lot. We read the signs of the times. This is the last century. When people will write the year 2000, the end will be at hand." ...

Father Theophilus, who has had 19 cases of possession under his care within recent years, seems convinced that present indications point to the beginning of the great battle between Christ and Antichrist. He also seems to have learned that Judas will appear as Antichrist in this manner, that a human person, soon after birth, will he controlled and completely ruled by him...

At one time Satan became rather talkative about the Antichrist (and said:) "Yes, Satan is already abroad, and the Antichrist is already born in Palestine (on another occasion he also mentioned America). But he is still young. He must first grow up incognito before his power can become known."*

* In John 17:12, Judas Iscariot is called "the son of perdition"; and in 2 Thes. 2:3. Antichrist is called "the son of perdition". One may conclude that Antichrist will be the demon Judas Iscariot in the body of a man.

Part One *

August 14, 1975 *

August 14,1975 *

August 17, 1975 *

October 31, 1975 *

January 12, 1976 *

February 5, 1976 *

March 30,1976 *

Part Two *

July 13, 1977, (Abridged Text) *


January 16, 1976. *

April 25,1977 *

June 10,1977 *

July 13, 1977 - Beelzebub *

September 15, 1977 *

July 13, 1977 (Conclusion) *

April 25,1977 *

June 18, 1977 (conclusion) *

June 29, 1977 (Saints Peter and Paul) *

June 18, 1977 (continuation) *










EXORCISM OF MAY 1, 1978 - The Feast of Saint Joseph *
















The Book confirms many of the Bayside revelations. According to the divine revelations made to Veronica Leuken, Seer of Bayside' N.Y. during the last decade, there has been a hidden Modernist revolution in the Vatican. The papacy of Pope Paul VI was overthrown by apostate and traitorous ecclesiastics. The leaders of this revolution were named at Bayside as Cardinal Jean Villot (now deceased) former Vatican Secretary of State; Cardinal Giovanni Benelli and Cardinal Agostino Casaroli. The latter is the Secretary of State under the present Pope John Paul II. Benelli, if elected, "Would have been the 'Anti-Christ' Pope. These men and numerous other ecclesiastical traitors made Pope Paul VI a prisoner. In his place they installed an Imposter Pope, a priest who was a fine actor. By means of skilful plastic surgery he was made to appear very like the true Pope and taught to imitate his voice and mannerisms.

Pope Paul VI was given poisonous injections, which weakened and paralyzed him. They censored and changed his documents and letters, and thus perverted and falsified the teaching of the whole Church.

For a concise and masterly summary of these points, purchase the booklets "Mass" Deception. The Catholic Bishops' plot to Destroy The Mass' and 'Thou Art Peter'... A Pope in Chains... Under A Forged Papal Decree... A Bishops Mass" both by Louis A. Post (deceased) and available for 60 cents each from Americans for Public Morality, Box 145, Norwood, Mass. 02062.

For an in-depth analysis of these matters consult the following books of Michael Davies: "Cramner's Godly Order"; "Pope John's Council"; "Pope Paul's New Mass"; "Apologia Pro Marcel Lefebvre", "The Order of Melchisedech" - a defense of the Catholic Priesthood; "Apologia Pro Marcel Lefebvre" and "Pope Paul's New Mass" are available from The Children of Mary; PO Box 350333; Ft. Lauderdale, FL 33335-0333 USA. Phone/fax 1-954-583-5108.

It was revealed to Veronica Leuken and is confirmed in the following revelations of the demons, that these ecclesiastical traitors have Masonic and Communist connections. The Christian religions have been infiltrated by Masons and Communists with the sole aim of destroying Christ's Church from within. Many have now reached positions of eminence and power, and have been able to bring the church to its present tragic state.